D
De_Maria
Guest
God’s transcendence does not remove His immanence. It is in God that we breathe, move and have our being:The question does not apply to God, who is transcendent above His creation.
Acts 17:28 For ‘In him we live and move and have our being,’[a] as even some of your poets have said, ‘For we too are his offspring.’
Whereas, you believe that God can not enter His creation. Thus, you believe that God is finite.
Then you’ll need to be more clear in your language. The necessity of revelation is proven by the fact that God had to become man in order to show men who to come to come to God.My goodness, I asked you to tell me the answer to the necessity of revelation.
No. God is all loving. But He doesn’t coerce our love. That is why He gave mankind free will. He gave His creatures all opportunity to choose to be good. It is some of His creatures who chose to become evil.I merely quoted Augustine and Thomas Aquinas on what the Catholic position is, as reiterated by Fr. Garrigou-Lagrange. So, you believe the Crucifixion is the answer as to why God allows so much suffering in the world? But then it may be asked, if God is omnipotent, and all good, shouldn’t He have prevented evil and suffering from the beginning?
But, let’s compare to your religion. Or are you afraid to provide the Islamic answer?
Lol! The reason you don’t bring up Taqiyya, is because you know that no one can trust any Muslim, because they believe in lying. Thus, your answers here are also suspect. Since you believe in lying.Yeah, you definitely don’t know what you’re talking about. Even when I was an ex Muslim, I didn’t bring up Taqiyya against Muslims, because I knew what it actually was.
No, it depends on whether or not you are a Sufi. My knowledge of Sufism has nothing to do with your involvement in it.That depends on what you even know about Sufism. …
Yes. But I expect answers to direct questions. I won’t be led down rabbit trails.Do you actually read my posts?
And, you will learn that you aren’t some sort of interrogator. Your beliefs will be tested just as much as you think you can test ours. As for this, right now we’re focusing on how you believe that your God can be outside of creation. Yet you claim that your God is also omnipresent.