The Qur’an mentions Jesus twenty-five times, more often, by name, than Muhammad. Muslims believe that Jesus will return to earth near the day of judgment to restore justice and to defeat Masih ad-Dajjal (“the false messiah”, also known as the Antichrist).
Numerous titles are given to Jesus in the Qur’an and in Islamic literature, the most common being al-Masīḥ ("the messiah). Jesus is also, at times, called “Seal of the Israelite Prophets”, because, in general Muslim belief, Jesus was the last prophet sent by God to guide the Children of Israel. Jesus is seen in Islam as a precursor to Muhammad, and is believed by Muslims to have foretold the latter’s coming.
Muslims believe that Jesus was a precursor to Muhammad, and that he announced the latter’s coming. They base this on a verse of the Qur’an wherein Jesus speaks of a messenger to appear after him named Ahmad.
Jesus is widely venerated in Muslim ascetic and mystic literature, such as in Muslim mystic Al-Ghazzali’s Ihya `ulum ad-Din (“The revival of the religious sciences”). These works lay stress upon Jesus’ poverty, his preoccupation with worship, his detachment from worldly life and his miracles. Such depictions also include advice and sermons which are attributed to him. Later Sufic commentaries adapted material from Christian gospels which were consistent with their ascetic portrayal. Sufi philosopher Ibn Arabi described Jesus as “the seal of universal holiness” due to the quality of his faith and “because he holds in his hands the keys of living breath and because he is at present in a state of deprivation and journeying.”
The Ahmadiyya view of Jesus, while agreeing that Jesus was mortal, breaks with mainstream Islamic interpretation by asserting that Jesus was not raised alive to Heaven. They claim that he instead died a natural death in India, a position which they have adopted as a characteristic of their faith.
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