M
MarcoPG
Guest
Protection of mythicists? No, I just wished I saw Robert Spencer, who is a mythicist about Muhammad, defending his theory from being used aginst him on Jeus.Your “protection of mythicists” is the strawman. You insist on a label in which you contradicted yourself, and while harping on respect, you have none from this man who you labeled, categorized and then astonishingly you admit; “there is no definitive Church teaching, by the way, on an critical-historical method.” Further aside from all this, you haven’t even started to make the case for your assertion. And so, you know, it can’t be done as he also contradicts himself in his various writing of the existence of Mohammed.
You based your assumption on a rhetorical point concluded what Spencer believes as a whole. Simply not conclusive and appears as a contradiction of his other works.
Thanks, I didn’t say YOU didn’t have merit. Your argument has none. There is no theory which you yourself defined and Spencer doesn’t fit into. Nor have you made a single point in relation to a book but a theory which by your own words doesn’t fit. You think Spencer should be more polite, thats your gripe and you created a double standard here where you agree “it is about human dignity as a whole”. But have nothing to say about the double standard of treatment or “His” human dignity or Christians, let alone in how Muslims view the history or the Quran. You admit you do not know what Spencer is doing in relation to his own faith, nor is it a path you should venture into.
Basically your here to talk about a guy who you think is disrespectful. I get that. But, the argument is a strawman. The idea of Jesus not existing is old news, the way Islam uses polemics is also historic. The way Christians use polemics in regard to Islam is not new and also historic. The entire argument with Islam is disrespectful. But in a time where freedom of speech and religion is the topic often of the day. I really don’t see the Spencers of the world changing strategy. They have the right to do so. Be it anyone listens or there is any merit to their writing is another story. But let us not be so naive to think that all intentions are wonderful with Islam in this regard either. By large, right or wrong, these people feel obligated to follow their conscience and on both sides.
A better approach is contingent of people being able to be open minded and respectful. But when people believe they have reached the absolute truth such as what is believed to be in the Quran and its personal understanding from sect to sect, then as you see, there usually is no turning back.
There’s a conversation to be had, but not based on unproven accusations, the only “myth” here is indeed that strawman.
Spencer is a mythicist on Muhammad, where mythicists on any figure could use his work against what he would tend to defend (Jesus). Where is the strawman, again?
Respect is a side issue that was brought on, but I can’t really take it here, since he says he respects Islam, and I think he does. But history is disturbing the islamic faith, and tht he knows too.
Where do I label Spencer…? Because I say he is a mythicist? Ok, then yes. But this has nothing to do with Catholicism.
I didn’t start making the case of my assertion? I don’t need to. I don’t claim anything new: I say, radical mythicist like Carrier could say: hey look, Spencer does on Muhammad what we could do on Jesus, and as Jesus was already treated, being compared to Horus and so on. That’s it. So all I say is Mr. Spencer could have shown after his exposal, how this can’t be applied to Jesus. That means not that the historicity o Jesus can’t be discussed, but when discussed, it should prove true. THat would prevent other mythicists, of any provenience, to attack Jesus the same way as Spencer searches to prove the invention of Muhammad. By tis I don’t says Spencer intends to attack Islam, but mythicists could use it this way.
"You based your assumption on a rhetorical point concluded what Spencer believes as a whole. Simply not conclusive and appears as a contradiction of his other works. "
He may be contradicting himself, even if so, it is not my point. I am talking about this theory of his, which is the non existence of Muhammad. As he said, he asserted that in all likelihood he existed, but he was too optimistic about it, as he looked further.
What I am looking to now is how this mythicist theory on Muhammad, contradicting his previous views or not, may be dangerous for the reality of Jesus. If you don’t see my point, I am sorry, maybe others do. But all the side issues you bring should be taken in a second time. I am not talking about Spencer being or not an authority, being or not a good Catholic.
“You think Spencer should be more polite”, no more careful on defending his theory from bad usage. Polite he remains. Some others brought this into the discussion, therefore I said yes, we should be respectful it is true. In this I never really doubted Spencer’s intention. But the problems would be the side effects of this theory.