Isn't Theology a Science?

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Hi,

Many people say that you cannot know God through science. But isn’t theology itself a science?

Joshua
 
Is there any procedural similarity? Do they come up with hypotheses - ie provisional conclusions, and test their ideas?
 
Possibly. Prayer is kind of an experimental method isn’t it?
Possibly, though I was always discouraged from taking this approach. I can remember a prayer of sorts when I was 8 where I asked God if He would show Himself. I have also seen on another thread that someone asking for help to experience God/to communicate with Him is told in effect not to ask for too much. It seems that treating the existence of God as something to be fundamentally questioned and potentially understood is regarded as selfish, yet in science this is regarded as modesty.
 
Hi,

Many people say that you cannot know God through science. But isn’t theology itself a science?

Joshua
Philosophy and Theology are the parents of all the natural (and social) science, so yes technically it is a science, on the same level that philosophy is a science (:
 
Is there no point in distinguishing between them? We might as well say, we’re all participating in cognition, we are doing the same thing fundamentally…
 
Hi,

Many people say that you cannot know God through science. But isn’t theology itself a science?

Joshua
Theology is a “sister” of science, similar to what Skeptic92 said, both branching out of philosophy. That being said, science IS a form of reason, and the Church clearly teaches that you can know God through reason alone. So regardless, it is possible to know God through science as well.
 
Today science is generally regarded as knowledge of the physical world but its original meaning is knowledge of any description. Theology is not merely a set of beliefs but a coherent explanation of reality. It is the antithesis of materialism which does not account for the most important aspects of life: truth, goodness, freedom, justice and love.

All our knowledge is based on our direct experience of our thoughts, emotions, perceptions and decisions from which we infer the existence of physical objects. Our mind is our primary datum and sole certainty. That is why the most economical and most adequate explanation of existence is one** rational** Source of the richness, value, purpose and beauty in the universe. Theology is a systematic analysis of all these facts according to philosophical criteria and logical principles which are the foundation of the success of physical science.
 
Today science is generally regarded as knowledge of the physical world but its original meaning is knowledge of any description. Theology is not merely a set of beliefs but a coherent explanation of reality. It is the antithesis of materialism which does not account for the most important aspects of life: truth, goodness, freedom, justice and love.

All our knowledge is based on our direct experience of our thoughts, emotions, perceptions and decisions from which we infer the existence of physical objects. Our mind is our primary datum and sole certainty. That is why the most economical and most adequate explanation of existence is one** rational** Source of the richness, value, purpose and beauty in the universe. Theology is a systematic analysis of all these facts according to philosophical criteria and logical principles which are the foundation of the success of physical science.
I generally agree with you there, but if we include social science, we can say ‘materialism … does not account for the most important aspects of life yet’. There’s a lot of work being pursued on morality, free will, emotions/consciousness and social organisation. The area of science with the most stunning impact on all of those is probably evolutionary science.

For theology to be comparable to science in terms of providing us with knowledge, it would have to allow alternatives to its comprehensive and coherent account, or allow some kind of evaluation by evidence. This approach has provided effective hypotheses in science, whether you want to take that as evidence of the approach’s value as against theology’s value is up to you. Perhaps theologians do come up with self-confessedly limited accounts, but it seems not. But given that this answer is so comprehensive and includes everything, I think I’m right in saying it actually explains nothing.

The reason we should seek a rational creator is also a mystery to me, because I don’t think we have reason to prioritise the significance of our minds, nor assign significance to ‘values’. If ‘Our mind is our primary datum and sole certainty’, why would beauty and other values matter? It seems that these are qualities presumed to belong at least partially ‘out there’, in the object which is responsible for them, which means that you cannot be certain of them according to the above. Why care about them if we cannot and need not be certain of their objectivity? Conversely, if beauty etc etc are simply more varieties of perception, do we need to look upon them as calling for any higher Being or Source, any more than we’d look for an answer to pain or sexual pleasure outside materialism?
 
I generally agree with you there, but if we include social science, we can say ‘materialism … does not account for the most important aspects of life yet’. There’s a lot of work being pursued on morality, free will, emotions/consciousness and social organisation. The area of science with the most stunning impact on all of those is probably evolutionary science.
If materialism accounts for the power of reason it destroys itself!
For theology to be comparable to science in terms of providing us with knowledge, it would have to allow alternatives to its comprehensive and coherent account, or allow some kind of evaluation by evidence. This approach has provided effective hypotheses in science, whether you want to take that as evidence of the approach’s value as against theology’s value is up to you.
Theology allows for the possibility of a Godless universe and decides that it is inadequate!
Perhaps theologians do come up with self-confessedly limited accounts, but it seems not. But given that this answer is so comprehensive and includes everything, I think I’m right in saying it actually explains nothing
Theologians do not claim to explain the nature of Ultimate Reality, i.e. how God exists whereas materialists claim to explain everything. Some scientists are in hot pursuit of a TOE!
The reason we should seek a rational creator is also a mystery to me, because I don’t think we have reason to prioritise the significance of our minds, nor assign significance to ‘values’. If ‘Our mind is our primary datum and sole certainty’ why would beauty and other values matter? It seems that these are qualities presumed to belong at least partially ‘out there’, in the object which is responsible for them, which means that you cannot be certain of them according to the above. Why care about them if we cannot and need not be certain of their objectivity? Conversely, if beauty etc etc are simply more varieties of perception, do we need to look upon them as calling for any higher Being or Source, any more than we’d look for an answer to pain or sexual pleasure outside materialism?
We can be certain of their objectivity because they are not arbitrary mental constructs but consistent features of our perceptions. The success of science is a convincing refutation of solipsism. 🙂
 
…materialists claim to explain everything.
Can you point me towards where this claim has been made by a materialist?

In fact, you seem to immediately contradict yourself. Firstly you claim that materialists claim to be able to explain everything, then you straight away state that scientists are “in hot pursuit” of a ToE. Surely if the former sentence is true, the latter cannot be?
 
No. Theology is guesswork. Science is hypothesis supported by evidence.
Science is hypothesis established by our power of reason and supported by the evidence of our perceptions. It is based on philosophical and logical principles which support the conclusion that the universe is a rational system: the nature, origin and purpose of which are analysed by theology.
 
In the older sense of the term science, which is a systematic body of knowledge which uses first principles to reason about things, yes. In the past, it was considered the sister-science to philosophy. It is a systematic body of knowledge using first principles, the teaching of Scripture and the Church (in Christianity - obviously other religions use different information sources), and the experiences of members of the Church like the saints (for example, cases of mystical union).

But the modern use is much more restricted, and science deals only with developing a systematic body of knowledge based on first principles and observable and preferably testable natural phenomena. What used to be called natural philosophy.

So all “sciences” are organized and based on first principles (rational); the differences are in the type of information they rationalize about.

But if you talk about science when you mean theology, you’ll confuse a lot of people!
 
Can you point me towards where this claim has been made by a materialist?
**You **imply it with your claim that theology is guesswork!
In fact, you seem to immediately contradict yourself. Firstly you claim that materialists claim to be able to explain everything, then you straight away state that scientists are “in hot pursuit” of a ToE. Surely if the former sentence is true, the latter cannot be?
Materialists claim to be able to explain everything in terms of emergent properties but they really mean that they claim to be able to explain everything in principle
 
Science is hypothesis established by our power of reason and supported by the evidence of our perceptions. It is based on philosophical and logical principles which support the conclusion that the universe is a rational system: the nature, origin and purpose of which are analysed by theology.
But due to the nature of theology, which conjectures without the benefit of evidence, its conclusions are nothing but guesswork. It isn’t science, nor anything approaching it.

The nature and origin of the universe are most definitely with the scope of science. The existence of a purpose has yet to even be established, much less explored.

There’s the old adage which, paraphrased, goes, “Science explains the what, theology explains the why.” The problem being, there is no solid rationale to suppose that “why” is even a valid question. In fact, assuming that it is, in the absence of any such rationale, makes theology an endeavour irrevocably tainted by the fallacy of “begging the question.” And as such, worthless from the point of view of desiring an objective conclusion.
 
No. Theology is guesswork. Science is hypothesis supported by evidence.
Theology is not “guesswork”. It is built on basic principles of philosophy and history which can be used to demonstrate what, if any, theological ideas are accurate and which are inaccurate.
 
**You **imply it with your claim that theology is guesswork!
That’s an unfathomable non-sequitur. Just because theology is guesswork, it doesn’t follow that materialism has the answer to everything.
Materialists claim to be able to explain everything in terms of emergent properties but they really mean that they claim to be able to explain everything in principle
I note your clarification from the implied “in practice” to the explicit “in principle.” And you’re nearly right - materialism is the claim that there is nothing other than matter, its movement and modifications. This implies an in-principle ability to explain everything. And there’s nothing invalid about that idea.
 
If materialism accounts for the power of reason it destroys itself!
I have no idea how this is possible! What do you mean? Materialism is the view that everything we experience has a material basis - ie can be reduced to the interactions of energy or matter, say. Given that logic lies outside of this, it seems the two do not touch each other. Alternatively, Lawrence Krauss suggests how ‘laws of nature’ may be spontaneously generated, which subordinates the law-like to the material.
Theology allows for the possibility of a Godless universe and decides that it is inadequate!
Decides on the basis of what we would like to be true, on the basis of massive anthropocentrism I think. It then provides an answer which can only be hoped for rather than trusted, because it is immune to evidence.
Theologians do not claim to explain the nature of Ultimate Reality, i.e. how God exists whereas materialists claim to explain everything. Some scientists are in hot pursuit of a TOE!
Well theologians tread a fine and tactical line of ignorance then, in saying that there is this Ultimate Reality stuff called God, but actually we don’t know about it. This on the basis of testaments that a certain important tomb was empty at a certain crucial time! Even if materialists claimed to know everything, they at least do not fall victim to this further arrogance of claiming that their opponents or indeed everyone cannot understand what they do. I would suggest that any such totality of explanation by science would be built up from the well-evidenced and would amount to substantiated claims of interrelation of physical things, rather than a top-down untestable metaphysics.
We can be certain of their objectivity because they are not arbitrary mental constructs but consistent features of our perceptions. The success of science is a convincing refutation of solipsism. 🙂
I don’t think we can be certain of the objectivity of these values simply because we might all share them; we might all be imagining them. Where is beauty then? Given the disagreement on what is ‘beauty’ or what is beautiful, it seems we don’t have this consensus anyway. In any case, you just said that we can only be certain of our minds, and now you say beauty is objective! If this thing is objective, then we ought to trust that loads of other things are objectively there, which puts your original point about a rational Source onto shaky ground. If lots of things certainly, independently exist, why should we look at ourselves, at our own minds and say “Right. My rationality has got to be the most important thing in this vast universe of things, so I must have been created by a Source of all reason!” Why should we matter like that? Why would a God be needed to provide for the truth of our perception, when you think objectivity can be established without God?

Also, science cannot refute the possibility that nothing objectively exists outside perception, it only gives us reason to believe that some things do exist independently.

All interesting questions, but don’t let me stray off-topic
 
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