V
Victoria33
Guest
You just said the fetus was a separate person, slaves were individuals, that’s different. Wow.
Slaves are/were individuals.You just said the fetus was a separate person, slaves were individuals, that’s different. Wow.
If the laws of the land don’t matter, I invite the pro-life lobby to stop trying to change them to reflect their views.Supreme Court ruled in favor of slavery, I don’t see why one would use phrases like “it’s the law of the land” but now, something for convenience sake doesn’t count.
I’ve never supported that claim, Victoria33. I personally think that the baby is born when it exits its mothers womb.According to you, if the baby is out of the womb but still attached by the umbilical cord, then it is still part of the woman, hence, these are grounds for infanticide. Weak argument.
If the context is integral to the argument than it probably is the basis and not whatever thing you are bringing up.An animal is not physically part of that woman, which is a context we can’t lose sight of
I was just answering your question. You brought it up…If the context is integral to the argument than it probably is the basis and not whatever thing you are bringing up.
So you agree with what I have said?I was just answering your question. You brought it up…
I was talking about being in the womb as being your justification and not agency. Is that correct or not?Was that what you were referring to?
This argument has been long ago and successfully debunked.Still births and miscarriages aren’t investigated because they’re not really people in the eyes of the law.
Not as long as I’m breastfeeding. Regardless, newborn humans remain extremely dependent.Personhood is a progression. Birth is a critical step that completely separates you, biologically, from your mother.
Those statements don’t flow together logically.As stated ad nauseam, there isn’t one that would satisfy both of us. Thus we must default to the woman’s right to choose what happens to her body.
Good luck getting an answer to that one. I keep pointing out the same thing to no avail.What if the unborn baby isn’t part of the woman’s body? What if it really is a distinct organism?
That’s not scientifically sound.It is thus indubitably part of her and under her dominion.
Oh you don’t have to prove it to me. I’m well aware of society’s treatment of the unborn as non-persons when it comes to miscarriages.This argument has been long ago and successfully debunked.
As a breastfeeding mother, a child may get its sustenance from you, but it’s not dependent on you. Obviously your child won’t starve to death if you vanished the next day. Dad would just have to go buy some formula.Not as long as I’m breastfeeding. Regardless, newborn humans remain extremely dependent.
Progression is a process. You’re not advocating for an unfolding process, but a moment of - poof! - instant “personhood.”
It’s logical because I advocate the null value - freedom of choice. I’m not forcing a mother to keep it. I’m not forcing her to abort it. She makes her choice alone. She will not be subject to the tyranny of another’s opinion like yours or mine.Those statements don’t flow together logically.
In other words, we’ll never agree therefore you should get your way on the issue? Or . . . we’ll never agree about that whole killing thing, so let’s keep killing and stamping the word “choice” on it . . . .
Because it’s not. It’s inside her body and it lacks agency. It’s part of her just like anything else inside her body.Good luck getting an answer to that one. I keep pointing out the same thing to no avail.
It’s genetically different, sure. But it’s intertwined with her biology. It has no will of it’s own.Vonsalza:![]()
That’s not scientifically sound.It is thus indubitably part of her and under her dominion.
I don’t think you’d be saying any of this if you had read, carefully considered, and at least tried to rebut the article.Oh you don’t have to prove it to me. I’m well aware of society’s treatment of the unborn as non-persons when it comes to miscarriages.
I’m just saying they have to be treated as people if the pro-life side wants to be logically consistent.
You were speaking of biological dependence. Breastfeeding is a biological process. Going out to CVS to buy manufactured formula, as welcome of a resource as it is for women who can’t breastfeed, is not a biological process.As a breastfeeding mother, a child may get its sustenance from you, but it’s not dependent on you. Obviously your child won’t starve to death if you vanished the next day. Dad would just have to go buy some formula.
In most cases, it actually won’t. Please read the link.Once born, your death will raise eyebrows.
I’m sorry that you view basic human rights as tyrannical. Those of us who espouse them see it differently.She will not be subject to the tyranny of another’s opinion like yours or mine.
First of all, the correct pronoun is not “it” but he, she, or the more inclusive s/he. The sex is established by the time a first-trimester abortion occurs.Because it’s not. It’s inside her body and it lacks agency. It’s part of her just like anything else inside her body.
I propose the position for sake of logical consistency and you disagree.I don’t think you’d be saying any of this if you had read, carefully considered, and at least tried to rebut the article.
Sure. The fact remains that the child is no longer biologically dependent on you for life after its birth. If you chose not to breastfeed, ceased to exist, whatever - the child will still live - as the adoption industry existentially proves.You were speaking of biological dependence. Breastfeeding is a biological process. Going out to CVS to buy manufactured formula, as welcome of a resource as it is for women who can’t breastfeed, is not a biological process.
Ok, in the civilized world where I live, the death of babies raises eyebrows.In most cases, it actually won’t. Please read the link.
I value liberty.I’m sorry that you view basic human rights as tyrannical. Those of us who espouse them see it differently.
If we don’t have an established sex, “it” works just fine. He/she requires additional information we don’t have.First of all, the correct pronoun is not “it” but he, she, or the more inclusive s/he. The sex is established by the time a first-trimester abortion occurs.
It’s a separate genetic human, I agree completely. But it is inside you. It is harvesting you for its survival.Second, the actual science says otherwise. A human being in the embryonic or fetal phase of development is a whole, separate organism. When I was pregnant with my son, I didn’t have a penis; my son did. While living inside of me.
And I’m happy to explain to you why abortion is different.Again, using this human being’s powerlessness to justify killing him/her involves the same might-makes-right bigotry used to justify racism, sexism, homophobia, and pretty much any other kind of prejudice.
Oh now, you haven’t been just a “clump of cells” since the first trimester of your gestation. Your personhood is much, much more progressed.At any rate, it’s late and time for this “clump of cells” to get some beauty sleep . . .
Again, something you believe others to not. We believe life is the default. You are not alone, but I do wonder if it was your life, or that of others that say this, how willing they would be willing to die for their liberty. It is easy to say someone else should die for your liberty than to do so yourself.Again, barring anything else, Liberty is the default.
I understand and respect your view.Vonsalza:![]()
Again, something you believe others to not. We believe life is the default. You are not alone, but I do wonder if it was your life, or that of others that say this, how willing they would be willing to die for their liberty. It is easy to say someone else should die for your liberty than to do so yourself.Again, barring anything else, Liberty is the default.
And there it is. Personhood is whatever the law allows; it is not determined by characteristics of the “person” at all. So slaves really weren’t “persons” because the law did not recognize them as such. Nor would any of us continue as “persons” if the law was changed to designate us otherwise. Thus there is no such thing as a natural right; there are only legal rights, which also means that what the law decrees - whatever it is - is right and acceptable.Personhood is about entitlements to rights.