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Erikaspirit16
Guest
I agree, that’s the pro-life position. I thought that’s what I said. But others fundamentally disagree with you. They DO see a distinction between different stages that DOES justify “killing” an organism in an earlier stage.With all due respect, you’re completely misrepresenting the argument. Of course there’s a distinction. They’re in vastly different phases of human development!
The pro-life position holds that there’s no distinction, based on these phases , that makes it OK to discriminate against someone enough to justify killing them.
You’re going back to something I answered before. Is there objective truth? Yes. Do you think you know what it is? Apparently. Some of the rest of us aren’t so sure. Is “killing” a two-celled being the moral equivalent of killing a two-year old baby? Most people would say no. You would say yes. Good for you–that’s your belief. Don’t impose that belief on others who disagree.Kind of confused about what you mean here. The same thing is happening in both instances, just as if I killed my parents knowing it to be wrong and someone else who didn’t know that killing parents was wrong. The second person has less culpability than me in that case because I knew the truth and rejected it but the same thing happened in both situations. … This does not, however, change the fact that there is objective truth, for example, like that rape or murder is wrong…I don’t quite see how I was picking and choosing Catholic doctrine.
Picking and choosing Catholic doctine? Want to quote the catechism? Terrific! Me too! See section #1738:
“Freedom is exercised in relationships between human beings. Every human person, created in the image of God, has the natural right to be recognized as a free and responsible being. All owe to each other this duty of respect. The right to the exercise of freedom, especially in moral and religious matters, is an inalienable requirement of the dignity of the human person. This right must be recognized and protected by civil authority within the limits of the common good and public order.”
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