Sbee0:
Because P2 is talking about a woman’s body. That of course has nothing to do with your conclusion C, as a fetus is not a womans body nor part of it.
Lol. That’s not a demonstration showing invalidity. That’s just you not liking the argument.
Let’s restate the first premise - “Fetal Development requires a woman’s body”.
That’s indubitably true, until science advances a bit further.
There’s an actual methodology here beyond “What I think”. Believe it or not, intro to logic in your phil department actually does have a textbook. lol.
When C is fallacious, sure I can.
Ok, but then fallacy is a comment on validity. You’ve yet to show me how the structure is wrong. Frankly, I’m starting to think you just don’t know how.
Not true. First we do not have absolute control and dominion over our bodies. Suicide can be very much a crime.
Suicide isn’t a crime for obvious reasons (whatcha gonna do? jail the dead?), so your rejection here makes absolutely no sense.
But if you’d like to say we don’t control our bodies - fine. You’ve challenged my soundness.
So who does? God? Can you prove this God exists?
And second, women nourish but they do not control and own development of their unborn child.
If a woman controls her body and the fetus requires it, she is free to deny nourishment to that fetus via abortion.
You know, since she controls her body. But again, that’s a premise you challenge on basis of soundness.
Fallacial conclusion from two unrelated premises.
I’m guessing you meant to use “fallacious”?
I believe that’s an apt demonstration of what is called argumentum ad hominem fallacy.
lol,
Clearly. I apologize for questioning your grasp on the basic rules of Aristotilian logic.
You can close your browser tab now. lol.