E
elts1956
Guest
Thanks Elizabeth. I will contact EWTN. Did you understand him to say when voting one should logically choose a viable candidate in order to lessen the evil of abortion? ie. bo is 100/% pro abortion, McCain was more pro life in that he advocated abortion only in case of rape, incest, or the danger of the mother dying? Am I understanding this correctly? I know some on CAF advocated voting for a pro life candidate who had no chance of winning the POTUS election. To me that was a waste of a vote. Thanks.elts, thank you for your respectful tone. I’m not trying to be difficult or evasive. I was on a road trip at the time, listening on the radio, trying to keep my attention on the road, and obviously not taking notes.Truth be told, I was suprised and pleased that my local EWTN feed carried that far! Iin fact, I was shocked.
A caller called in and asked about the hypothetical of one candidate being slightly, or even greatly, more pro-life than another, or two others, but having virtually no chance of winning. Donovan went into an explanation of how weighing practical results can legitimately influence one’s voting decisions, so that then you have to look at less harm, or less evil, or however he put it, given extremely likely outcomes in a political contest. I hesitate to quote because I was unable to write things down without endangering self and other drivers, even though I had a notepad handy. That’s why I say, if I were curious about the literal content, I would call EWTN and ask for the podcast (which might already be available oline), or ask if they have printed transcripts available by mail for a fee, for example.
I wish I could be more specific. Donovan likes to reference the theoretical, as that is his expertise, so that’s why I said earlier: he usually first gets the important details or context of the question from the caller, then gives the appropriate Catholic answer, then expounds further on the Catholic reasoning behind that – often comparing and contrasting different hypotheticals, which does help to frame it for the listener, making the specific question and answer more concrete. I’ve never heard a listener say that Donovan’s explanations are confusing or hard to understand; they almost always say that providing such contexts helps to understand the answer better. He gives examples, then explains why Example A is a good or bad choice (moral or immoral), Example B is the opposite (and why, in the dynamic of moral theology & philosophy), etc.