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Philthy
Guest
I was not creating ambiguity IMHO, I was attempting to be clear.I guess this is where Catholics derive the necessary ambiguities for the defense of their beliefs, all the while decrying the “ambiguities” that they claim others create.
I give you my word that I have not, am not now, nor will I ever “deliberately create obfuscations” to detract from the main point of the debate.You’re right, Philthy, words do have to be carefully chosen. But thoughts that are promulgated must be carefully chosen as well. In this subject (as with all controversies), “ambiguities” are nothing more than deliberately created obfuscations to detract from the main point of the debate.
That much was obvious.In this specific retort by JacobG, he obviously did not hold to the oft-stated claim by Catholics that it was the organized Catholic Church which was responsible for the cannonization of Scripture.
Perhaps I overlooked JacobG actually articulating “his contention” as you call it, or perhaps you deduced that “contention”? I think you honestly look at it you will see why I addressed the CC vs RCC issue. Here is what he said:JacobG has proffered some interesting facts to support his contention that it was not the official Catholic Church meeting at the Council of Hippo, but an aggregation of North African Pastors.You’ve created a red herring by ignoring this fact, and instead focusing in on his use of the term “RCC.”
Perhaps I overemphasized the “Rome” aspect of his comments, but saying that “Rome had nothing to do with it” is very different than saying the "Catholic Church had nothing to do with it. Is that really being nitpicky on my part?The RCC accomplished this gathering and enclosing?? …The RCC did not decide canonicity. You really need to do the research and not mere mimic what someone told you. All the scriptures that comprise the NT were already written and made available by the apostles and other NT writers before the RCC ever existed. Although the RCC declares the scriptures were officially canonized at the Council of Hippo in 390 AD, there are some problems with this.
First, who ever said the Council of Hippo was a Roman Catholic council. It consisted only of North African pastors. Rome had nothing to do with it.
And just so we are clear, are both of you claiming that the “North African pastors” who met at the Council of Hippo were not actually members of the Catholic Church?
It is not clear to me from the comments made.
This point probably has less significance than it appears. What is significant is that they met and recognized the need to establish a canon; and that the canon they established was the same as other councils of Catholic Bishops; and that the canon was the same as the one dogmatically declared at Trent; and that it is different than your non-Catholic canon. Those are substantially more important points IMHO.Secondly, in the proceedings of the Council of Hippo, the bishops did not once mention in their proceedings that they were “officially” declaring the canon for the RCC and the world. That official declaration was made at the Council of Trent which was around 1545.
The “assumption” that they were Catholic has nothing whatsoever to do with understanding the present day conflict between Catholics and Protestants - Im not even sure what he means by that statement. How could they possibly have understood something that had not yet happened?I suppose that you can say that by default, all Christians were “catholic”, but this is assuming that all Christians understood the present day conflict between Protestants and Catholics - that is clearly not the case.
I disagree with the allegation that it has “morphed into a completely different entity” and I welcome your supporting information for such a bold claim. The Church has changed in some ways but remains the same in the necessary ways. The same can be said of the NT canon.Today’s Catholic Church is not the same Catholic Church of the 1st century, because it has morphed into a completely different entity. This is why the Reformers felt it necessary to break off from this alien concept of the Christian Church which Christ founded.
Im sure that you have a point to make here, but I dont think I get it. The Church of the first centuries is largely consistent with the Catholic Church of today. That seems like a topic for another thread, however.There was no other church other than the one that Jesus Christ founded. History shows that we referred to this church as the “Catholic” church because of the meaning of the word, “catholic” (UNIVERSAL), not because it describes the present day Catholic Church.
Blessings!