L
Luvtosew
Guest
Too many trimmings.
But these trimmings are of our history. As you said, Jewish history.Too many trimmings.
That is why it is necessary to have an authoritative interpreter. The Catholic Church (East and West) is the only consistent authority to interpret the scripture she assembled.But that would leave room for error.
Actually, that is not what it says. There is no limitation. It simply says all Scripture is good. It never says “and nothing else is”Here’s a quote that at first lends itself to sola scriptura, though it’s easily dismantled:
2 Timothy 3:16-17. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work.
On the surface it looks like it says everything useful is in scripture.
A screwdriver is useful for working on a car, but isn’t the only tool you should use. (Unless it’s an old Beetle! LoL)
Well yes but when some reject that authority we are then back to square one again.That is why it is necessary to have an authoritative interpreter. The Catholic Church (East and West) is the only consistent authority to interpret the scripture she assembled.
The Church did exist before the bible was fully written, but the Holy Spirit had a much more active role in those days, as the bible clearly states, to help everyone out. We don’t have the same spiritual gifts in the same quantity as the first century Christians did back then and I feel the reason was because they didn’t have the new testament to rely on.
We know they were temporary gifts.
Your Corinthians quote refers to the end of gifts at the end of time, “when the perfect comes”. He is emphasizing that love is the greatest of the virtues of faith, hope and love. In eternity, we will no longer require faith and hope, nor the gifts which are used to strengthen them (like prophesy, tongues, etc). Love will endure throughout eternity, however, and his point is to emphasize love now, in the temporal, above faith and hope.1 Corinthians 13:8-10
He is not suggesting that all gifts in the temporal are short-lived in the temporal. There is no biblical support for the notion that the Holy Spirit’s gifts are lesser today than they were in Acts, nor that He was “more active” then. Certainly His actions were pivotal and monumental…as we read about the institution of the Church and the gifts to it’s first leaders. But this does not infer that the Holy Spirit’s gifts then lessened as time went on.
I’m not going to use this post to argue for or against sola scriptura, but to simply say that Church tradition must always be harmonious with the written word. I don’t believe Catholics reject that notion that they should be in agreement. So I do take issue when a tradition is entirely unbiblical. Not to say that it’s outright sinful, but that it has no basis in scriptural authority.Although you did not intend to make an argument for or against sola scriptura, this is entirely an argument FOR it.The pharisees has a lot of traditions and rituals they used that weren’t necessarily sinful. Jesus called them on their hypocrisy, not their use of rituals necessarily. But the traditions they used didn’t profit them anything either since it was never mandated. At least that is my understand of the matter.
The Pharisee’s were chastised by Christ not because their tradition did not profit them anything, but because of their misuse and abuse of tradition (and authority). Jesus clearly recognized their authority with Judaism. He Himself followed the traditions of the Old Covenant faith during His lifetime before His final years of ministry. How they practiced their faith was of vital importance, and Christ’s mission was not to abolish it, but to fulfill it. Thus, tradition was still to have a significant role in Christianity, and part of it was to be Sacred Scripture. So, if you’re concerned that what you observe in the Catholic faith as a tradition doesn’t seem to be embodied within your interpretation of scripture, just realize that scripture and tradition go hand in hand, so to understand one, you need the other. Neither are the final authority, but both are authoritative. The final authority rests with Christ, and this authority manifests itself in the form of His appointed (anointed) apostles and their ordained successors, as the Magisterium of His Church on earth.
and ALL God and truth…Hey yours are right, I just get hot when I see these posts about how the CC is right about everything and protestants don’t have the full truth. We all know the Church evolved, and well sometimes traditions that can’t be undone are not a good thing. I don’t know who the CC is anymore, its part jew and part christian I guess.
I will let God know you think He does it wrong…Too many trimmings.
And there we have it - we are all God’s children, and in this day and age, its a miracle anyone remains Christian. And it is just that - a miracle!Hey yours are right, I just get hot when I see these posts about how the CC is right about everything and protestants don’t have the full truth. We all know the Church evolved, and well sometimes traditions that can’t be undone are not a good thing. I don’t know who the CC is anymore, its part jew and part christian I guess.
And you think the protestant teachings are not traditions of men also? Where do you think protestant teachings came from? They had their roots from Catholic teachings…and are,m one way or another, from the ancient heresies defeated by the ECFs.I can’t agree more, most of the CC is tradition and man made men’s teaching. So to a Catholic its not just the Bible. But even the CC tries to line their teaching up with a verse or two from the bible , and might I add at their interpretation, so this is a mute thread isn’t it?
“Yes” and “Yes”, but perhaps we also differ in terms of our understanding and use of the term sola scriptura. Catholics do believe that there are certain Truths and revelations that were not written in Scripture, but nonetheless are supported by Scripture and do not contradict it. That is Sacred Tradition (capitalized) in Catholic terms. I think we tend to differ with other Christian groups most acutely on those beliefs which stem from Sacred Tradition.Do we agree that the Bible is the word of God? I hope the answer is yes. If it is, then, do we agree that any tradition or ritual or action, etc, should not contradict the truths found within God’s word? Again, I hope the answer is yes. That is the meaning of sola scriptura.
I agree, but the majority of Evangelical Christians that I have conversed with or have heard on the radio don’t hold this definition of sola scriptura. The number one thing they say when they are confronted with Sacred Tradition is,“Where is that in the Bible?”Do we agree that the Bible is the word of God? I hope the answer is yes. If it is, then, do we agree that any tradition or ritual or action, etc, should not contradict the truths found within God’s word? Again, I hope the answer is yes. That is the meaning of sola scriptura.
It doesn’t have to “say X in the Bible” in order for X necessarily to be OK/true. But if the Bible says Y and Y contradicts X, then X is definitively not OK/true.
For example, the Bible doesn’t say the Nicene Creed should be recited at every Mass. That doesn’t mean that reciting the Nicene Creed is not OK. But if the Bible said, “You shall not recite the Nicene Creed at Mass,” well then, that tradition would be out of line with the authority of the word of God and no authority of “Tradition” or authority of man/Church could make it OK. Agreed?
How could they have been circulated? Consider the following facts:Traverse said:While I agree with you that the words John wrote about not adding to the book of prophecy did pertain to Revelation itself… I just wanted to point out your statement that I bolded.
He was John, I’m pretty sure he knew about it. Or at least what had been written at the time. Just because the canon was set hundreds of years later doesn’t mean the books weren’t already in circulation prior.
And what will be the basis for what is definitive and not? Who decides?Do we agree that the Bible is the word of God? I hope the answer is yes. If it is, then, do we agree that any tradition or ritual or action, etc, should not contradict the truths found within God’s word? Again, I hope the answer is yes. That is the meaning of sola scriptura.
It doesn’t have to “say X in the Bible” in order for X necessarily to be OK/true. But if the Bible says Y and Y contradicts X, then X is definitively not OK/true.
For example, the Bible doesn’t say the Nicene Creed should be recited at every Mass. That doesn’t mean that reciting the Nicene Creed is not OK. But if the Bible said, “You shall not recite the Nicene Creed at Mass,” well then, that tradition would be out of line with the authority of the word of God and no authority of “Tradition” or authority of man/Church could make it OK. Agreed?
The term “sola scriptura” is misunderstood by many Catholics and non-Catholics alike. My theory is that it’s the misunderstanding of the intended application of the word “sola”, but that can probably be its own thread.“Yes” and “Yes”, but perhaps we also differ in terms of our understanding and use of the term sola scriptura. Catholics do believe that there are certain Truths and revelations that were not written in Scripture, but nonetheless are supported by Scripture and do not contradict it. That is Sacred Tradition (capitalized) in Catholic terms. I think we tend to differ with other Christian groups most acutely on those beliefs which stem from Sacred Tradition.
No doubt. There are plenty of non-Catholics who don’t understand the definition either and even selectively apply their own definition.I agree, but the majority of Evangelical Christians that I have conversed with or have heard on the radio don’t hold this definition of sola scriptura. The number one thing they say when they are confronted with Sacred Tradition is,“Where is that in the Bible?”![]()
Why is it misunderstood? It is very clear what it means: Sola = Only…Scriptura = Scripture. It is no different in Spanish: Sola = Solamente…Scriptura…Escrituras.The term “sola scriptura” is misunderstood by many Catholics and non-Catholics alike. My theory is that it’s the misunderstanding of the intended application of the word “sola”, but that can probably be its own thread.
I would expect that you believe that your Sacred Tradition is supported by Scripture (or at least not contradicting it) otherwise you wouldn’t believe it! I personally just find it silly that people divide over this when, in reality, we should all agree that traditions shouldn’t contradict scripture if we just took the time to calm down and understand each other a bit more.
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