It's not "lust" ....it's normal!

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When sexual pleasure is sought for itself, but NOT isolated from its procreative and unitive purposes, it is not disordered.

God made sex pleasurable so that we would seek it.
Sexual pleasure doesn’t equal lust. You could argue, but the Church teaches that lusting after someone or something is immoral. Desiring our spouses…is not immoral, as long as the act is procreative and unitive in nature.
 
OK, I’ve decided your entire problem is one of vocabulary, not substance. You insist on using a locker room defintion for the word “lust” instead of the actual definition of the word.

Humans are a union of body and soul. Lust, by definition, is the disordered focus on the physical to the exclusion of the person (soul). Healthy passion between spouses includes BOTH the body AND soul of the one desired. THAT is what God wants. By Scripture and Tradition, God demonstrably does NOT want you to “lust” for your wife. He wants you to have a passion for her, body and soul. I think you get that, you just insist on using the word “lust” for what should be called “passion.”
Thank you, manualman, I can see that in essence we agree.

I think that we have to be careful to use “locker room definitions” as FREQUENTLY as possible. You’d be shocked at the number of devout Christians ruining their marriages and their lives with sex fanaticism, because they mistake the Church’s specialized jargon as colloquial talk about sex.
 
Sexual pleasure doesn’t equal lust. You could argue, but the Church teaches that lusting after someone or something is immoral. Desiring our spouses…is not immoral, as long as the act is procreative and unitive in nature.
I g-g-g-guess our perspectives are close enough here so that I can say we agree.

God bless, gentle soul!
 
OK, I’ve decided your entire problem is one of vocabulary, not substance. You insist on using a locker room defintion for the word “lust” instead of the actual definition of the word.

Humans are a union of body and soul. Lust, by definition, is the disordered focus on the physical to the exclusion of the person (soul). Healthy passion between spouses includes BOTH the body AND soul of the one desired. THAT is what God wants. By Scripture and Tradition, God demonstrably does NOT want you to “lust” for your wife. He wants you to have a passion for her, body and soul. I think you get that, you just insist on using the word “lust” for what should be called “passion.”

Thank you!!!

Yes, I felt like I’ve been a fly on the wall of a men’s locker room…😊***
 
Thank you, manualman, I can see that in essence we agree.

I think that we have to be careful to use “locker room definitions” as FREQUENTLY as possible. You’d be shocked at the number of devout Christians ruining their marriages and their lives with sex fanaticism, because they mistake the Church’s specialized jargon as colloquial talk about sex.
I guess I can’t leave well enough alone. I’m MORE frequently shocked at how many catholics are completely ignorant of and apathetic about God’s revelation about the beauty of healthy married sexuality and the ugly abuses of it that are so universal in the culture we live in. I almost have to wonder where you live that your experience finds more repressed “sex is dirty” types than “I’m gonna get me some” types.

We live in a cesspool culture that has entirely degraded human sexuality to mere bestial levels. Children are told they are incapable of chastity and that a rubber will prevent any problems anyways, the same kids are told that masturbation is a fine and healthy way of dealing with their drives, you can’t google hardly anything without porn ads coming up, sex sells everything from hamburgers to automobiles.

Prudes are not exactly common anymore. Not that it isn’t a factor, but it isn’t the wide road that leads to destruction. More like the ditch on the side of the narrow road. When you use too much ‘locker room’ definitions, you can give incorrect impressions and allow people to escape confronting the reality of just how badly they’ve misunderstood God’s gift of sexuality.
 
***I totally agree, manualman. I think that the way God designed sex, is healthy. What mankind has done to it, isn’t. Peter, I think we are getting on the same page, I just would kindly encourage you to not use the term lust, when referring to healthy marital desire. Just use the word, desire. 😃

Thanks for chatting. At first, I was so taken aback, but it seems that it could be a word issue. It is important to use the right words, too, because if we don’t…people reading this will think that ‘it’s okay to lust after our spouses,’ using the definition of lust that THEY know. So, that’s all I was trying to say earlier.

God bless,
Sharon***
 
What the Church teaches is Love and sex between a husband and wife is a gift from God.

Lust to me is just meeting someone and having sex with no strings and just moving on. No commitment, etc. IT also does not work.

I have been married to my husband for 27 years. I was 19 he was 21. He is just as interested today as he was 27 years ago. Why? Because I believe when you love and respect eachother sex is something that only you two can share. And knowing that we can never have that with anyone else is also the special part of it. And knowing that you won’t ever share it with anyone else builds a bond that is wonderfull.

But I also agree that people are looking for sex to fill the void of Love, and it does not work. Sex is physical, Love is emotional. I don’t think you can have one without the other and find complete happiness. Its when the 2 are joined together like marriage its awesome. But it takes time, love, patience and commitment to get there. People don’t want that. They want the good times, and then move on and on. Thats why they are never happy. They want that 50 years of marriage feeling, but dont want to do the work.
 
What you are doing here, I think, Eric, dear friend, is radicalizing your portrayal of my analysis, and calling the radicalization defective – secretly, because you have radicalized it.

Do you see me actually saying of my wife, “My wife is a ‘mere’ object of lust.”? I do not say that. Instead, she is an “object” of my lust who is also a person, no less worthy of respect than I.

Therefore, I say to those here who lust after their respected spouses, “Slobber away!!!”
Code:
Of course, lust is distinct from erotic desire. Aquinas understood lust as a virtue contrary to chastity. Indeed, your advice to a husband to "slobber away" in its dismissal of reason forgets Aquinas' observation that "[t]he more necessary a thing is, the more it behooves one to observe the order of reason in its regard; wherefore the more sinful it becomes if the order of reason be forsaken."(1)
“Lust is disordered desire for or inordinate enjoyment of sexual pleasure. Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes.” (2) To lust, therefore, even after one’s own wife, and to contemplate only the venereal pleasure to be had is exactly what the Church is talking about. That contraception would be absent is immaterial to the moral question. Since the primary directive in the man “slobbering away” is the acquisition of his own selfish pleasure, the procreative dimension of the act is rendered irrelevant and the unitive dimension utterly destroyed.

There is a further question of propriety involved in allowing anyone to be overcome by their own sexual impulses at any time. “Slobbering away,” like an animal, weakens the moral faculty since it allows hedonistic abandon. Though only limited to one’s spouse, such a vice, like all vices left unchecked, will fester, grow rampant and spill outside of the marital relationship.

Finally, to allow for lust within marriage is a Manichean conception of the sacrament. A man’s wife is more than simply a concession to his inability to control himself. The marital act itself is meant to be an image of the holy communion of Persons that is the Trinity and a reaffirmation of the marriage vows. Approaching the marriage bed “slobbering away” is about as misguided as doing the same before the Eucharist.

(1) Aquinas, Thomas. Summa Theologica. 1920. New Advent. Trans. Fathers of the English Dominican Province. Online Edition, 2006. Secunda Secundae Partis, Q. 153, Art. 3. Available online at: newadvent.org/summa/3153.htm

(2) Catechism of the Catholic Church. Vatican City: Libreria Editrice Vaticana, 1993. ¶ 2351. Available online at: vatican.va/archive/ENG0015/__P85.HTM
 
I would have you reflect upon these words by St. Augustine regarding this very passage. This doctor of the Church wisely points out there are few more issues in play:

For there are three things which go to complete sin: the suggestion of, the taking pleasure in, and the consenting to. Suggestion takes place either by means of memory, or by means of the bodily senses, when we see, or hear, or smell, or taste, or touch anything. And if it give us pleasure to enjoy this, this pleasure, if illicit, must be restrained. Just as when we are fasting, and on seeing food the appetite of the palate is stirred up, this does not happen without pleasure; but we do not consent to this liking, and we repress it by the right of reason, which has the supremacy. But if consent shall take place, the sin will be complete, known to God in our heart, although it may not become known to men by deed. There are, then, these steps: the suggestion is made, as it were, by a serpent, that is to say, by a fleeting and rapid, i.e. a temporary, movement of bodies: for if there are also any such images moving about in the soul, they have been derived from without from the body; and if any hidden sensation of the body besides those five senses touches the soul, that also is temporary and fleeting; and therefore the more clandestinely it glides in, so as to affect the process of thinking, the more aptly is it compared to a serpent. - St. Augustine -
It would seem that we are talking past each other. Augustine refers to a fleeting suggestion that occurs to the mind. I refer to a thought, which by its very nature, requires the consent of which Augustine said completes the sin. It would follow then that the mind must be trained to brutally suppress whatever mental imagery could metastasize into an illicit thought. Once that point has been passed, however, you are already just as guilty as though you had committed the act itself.
 

PS–The only thing I disagree with you on TLM, maybe you could elaborate…is you imply in the beginning of this thread that if a man looks at a woman on the beach, and gets sexual thoughts, that is normal. It is biological to have ‘fleeting thoughts’ of a sexual nature, when we see people are might be attractive to us, who come into our view. BUT…it’s not Christian-like to seek out such things. For example, a man is innocently jogging down the beach, a beautiful woman comes into view…he has a fleeting sexual thought–this would be ‘normal.’ But, if that same man decides…I’m going to plant myself on a bench near the beach to purposely watch the babes stroll by, so I can purposely get aroused…that is not normal, that is lustful.

Do you agree? :)***
Yes, it’s normal and natural for a man to get aroused that way. Do I think it’s okay for a man to go to the beach strictly to hide behind the changing room and pleasure himself as he peers around the corner at the beach beauties? Absolutely not!

Is it perfectly okay for him to deliberately soak in those mental images, recall them later and pleasure himself in the privacy of his own home? No… it’s not perfectly okay, but it is extremely common male bahavior, especially among the young.

The most important thing is for us all to learn a little self control when it comes to things of a sexual nature. God has much bigger plans for our sexuality than mere pleasure.
Does this help?
🙂
 
I guess I pity your wife too. She’s in for a world of hurting once age and gravity start catching up with her. Since for you the focus changes from your wife as a total person to your wife as a nice body to enjoy during sex and only changes pack into a person afterwards, what will become of your sex life when her body doesn’t match up with what you see on the beach?? 😦

I suggest looking a bit deeper. In a healthy marriage, one’s wife’s body is an inseparable part of HER. Thus, stretch marks and a whole host of other things that time, age and experience bring don’t cause her to be LESS sexy, they are part of her story that you’ve been a part of and have been together through and a strange thing happens: She ends up hotter than those young, firm girls flaunting it on the beach.

That ain’t just physical, my friend and it ain’t lust either. It’s a whole lot better.
You don’t know me or my wife. You can take that pity and focus it into action and do something to help someone today. There are people in this world who are in real pain. There are victims of war, people who are starving, elderly who have nobody to take care of them, scared young girls who are considering abortion.

My wife are starting our fourth decade together. We have three grown children… are still crazy about each other and our sex life is just fine thank you! I think we have a pretty decent idea of what a healthy marriage looks like.😉
 
It would seem that we are talking past each other. Augustine refers to a fleeting suggestion that occurs to the mind. I refer to a thought, which by its very nature, requires the consent of which Augustine said completes the sin. It would follow then that the mind must be trained to brutally suppress whatever mental imagery could metastasize into an illicit thought. Once that point has been passed, however, you are already just as guilty as though you had committed the act itself.
Ah, well that does better define things. So if I understand correctly, when you refer to thought, it’s more of a verb versus a noun as in thinking about the fleeting suggestion to the point of sin. Such thinking generates the “thought” which if one has gone that far they are past the point of no return in regards to that sin. I can appreciate that; however, I still struggle with the notion that one might as well commit the act. The sinful thought and the sinful act are two different things, though they are certainly related. One could have a venial sinful thought that turns into a mortally sinful act.
 
Yes, it’s normal and natural for a man to get aroused that way. Do I think it’s okay for a man to go to the beach strictly to hide behind the changing room and pleasure himself as he peers around the corner at the beach beauties? Absolutely not!

Is it perfectly okay for him to deliberately soak in those mental images, recall them later and pleasure himself in the privacy of his own home? No… it’s not perfectly okay, but it is extremely common male bahavior, especially among the young.

The most important thing is for us all to learn a little self control when it comes to things of a sexual nature. God has much bigger plans for our sexuality than mere pleasure.
Does this help?
🙂
***Yes, thank you for clarifying. I agree, too. I think that it’s important to obsess over it also…obsessing over trying to stop behaviors can have a backfiring effect, at times. I think that one should pray fervently about such issues, and keep striving to become a better person in Christ. ***
 
During sexual arousal and the intercourse that often follows, men’s focus generally narrows to the physical. It is the female body (face, hair, smile, legs, curves, breasts, etc, etc) that turns men on, thus provoking the male reproductive system to orgasm (and thus introduction of the reproductive elements) For men, sex is really mostly a physical act with someone he deeply loves (his wife).

After sex, in a healthy marriage, the man’s focus once again broadens to encompass the entire person. There is nothing wrong with this and it is not “lust”.

:cool:
TLM, my apologies. I don’t know you or your wife. My reaction to you was based on the above post. If you’ve been married for over 30 years, then you HAVE to be better in your heart than you sound in this post. By objective standards, no woman’s body looks as arousing at 55+ as she does at 25. But real love isn’t objective about the physical. It’s biased like crazy. And that makes it not lust anymore, but loving passion.

You sell yourself short in the above post.
 
Of course, lust is distinct from erotic desire. Aquinas understood lust as a virtue contrary to chastity. Indeed, your advice to a husband to “slobber away” in its dismissal of reason forgets Aquinas’ observation that “[t]he more necessary a thing is, the more it behooves one to observe the order of reason in its regard; wherefore the more sinful it becomes if the order of reason be forsaken.”(1)

“Lust is disordered desire for or inordinate enjoyment of sexual pleasure. Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes.” (2) To lust, therefore, even after one’s own wife, and to contemplate only the venereal pleasure to be had is exactly what the Church is talking about. That contraception would be absent is immaterial to the moral question. Since the primary directive in the man “slobbering away” is the acquisition of his own selfish pleasure, the procreative dimension of the act is rendered irrelevant and the unitive dimension utterly destroyed.

There is a further question of propriety involved in allowing anyone to be overcome by their own sexual impulses at any time. “Slobbering away,” like an animal, weakens the moral faculty since it allows hedonistic abandon. Though only limited to one’s spouse, such a vice, like all vices left unchecked, will fester, grow rampant and spill outside of the marital relationship.

Finally, to allow for lust within marriage is a Manichean conception of the sacrament. A man’s wife is more than simply a concession to his inability to control himself. The marital act itself is meant to be an image of the holy communion of Persons that is the Trinity and a reaffirmation of the marriage vows. Approaching the marriage bed “slobbering away” is about as misguided as doing the same before the Eucharist.

(1) Aquinas, Thomas. Summa Theologica. 1920. New Advent. Trans. Fathers of the English Dominican Province. Online Edition, 2006. Secunda Secundae Partis, Q. 153, Art. 3. Available online at: newadvent.org/summa/3153.htm

(2) Catechism of the Catholic Church. Vatican City: Libreria Editrice Vaticana, 1993. ¶ 2351. Available online at: vatican.va/archive/ENG0015/__P85.HTM
Sigh, sigh, sigh. The problem with orbiting 15 tons of logic around a jargon-type word definition such as you extract from the Catechism is that you also manage, by that process, to stop talking to people.

Since you restrict “lust” to “disordered” desire and “inordinate” enjoyment of sexual pleasure, note that, for instance, you have just annihilated the practical meaning of the Biblical verse, “28 But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart.” Matthew 5:28. Readers of your material think, “OH, I GET IT! NON-DISORDERED-LEVEL, NON-INORDINATE PEEKS AT THE BODY OF THE WOMAN SHAKING-BY ARE FINE! CHRIST APPROVES OF THEM!”

Lust ISN’T just “disordered” or “inordinate” desire. Prohibited lust, in the case of non-spouses, is MOST OF THE ENTIRE RANGE OF THE BILLIONS OF DEGREES OF LUST WHICH ARE POSSIBLE.

Frequently, radicalized word definitions don’t do the job.

Additionally, friend-in-Christ, “slobbering away” at one’s own wife is just fine.

Slobber away.
 
TLM, my apologies. I don’t know you or your wife. My reaction to you was based on the above post. If you’ve been married for over 30 years, then you HAVE to be better in your heart than you sound in this post. By objective standards, no woman’s body looks as arousing at 55+ as she does at 25. But real love isn’t objective about the physical. It’s biased like crazy. And that makes it not lust anymore, but loving passion.

You sell yourself short in the above post.
Men’s bodies change too.😉 Unless you’re Jack Lalaine (sp?) He is what, over 90, and still looks like he’s 25! 😃
 

Here we go again. 😃

Lust is not a word we can change the definition of, no more than adultery, no more than stealing, no more than idolatry. As practicing Catholics, we need to be in agreement that lust is not acceptable in the eyes of the Church. Of course, if you change the definition to mean something else, then we are not on the same page. Peter, we talked about this yesterday, ‘desire’ sounds like the word you are meaning here. Lust in its objective definition, is still not appropriate…to have towards strangers, or one’s spouse. To tell people on here that lusting after one’s spouse is ok in the eyes of the Church, is misleading them. I do believe you mean desire, but for some reason you continue to use the word lust, and say it’s ok. Lust and desire are not the same things.

To desire to make money for one’s family is a good thing, to lust after money, is a bad thing. To desire one’s spouse in the bedroom, is a good thing…to lust after them, is a bad thing. As Catholics, why are we having trouble connecting in this thread over this topic?? :(***
 
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