R
Roguish
Guest
Good recap, and sorry for derailing the thread a bit earlier on. I stand behind my point, but perhaps it should have gone into another thread, it being a somewhat “extreme” implication and application of what is the primary point of discussion here.
Curiosity, on the other hand, is of a greedy, or even a gluttonous nature: it wants more information and is fascinated every time it does find more. Truth is not its primary interest. Its primary interest is the gratifying feeling of discovery, and the possibility of using the newly acquired knowledge for increased control over life, death, health, environment, etc. Curiosity, indeed, is an urge toward mental self-gratification.
Curiosity is also something that refuses to stand in awe of God’s secrets. It “appreciates” God’s secrets only for the “challenge” they offer. Curiosity-driven discoveries are acts of conquest – secrets exposed – not acts of worship.
To me this is the most important point here. A healthy intellect is attracted to truth, which is not the same as being attracted to more information. To be attracted to truth is to exert one’s faculty of discrimination, for truth is distinct from falsehood, and is recognized by making this very distinction.Our intellect is naturally attracted to the truth.
Curiosity, on the other hand, is of a greedy, or even a gluttonous nature: it wants more information and is fascinated every time it does find more. Truth is not its primary interest. Its primary interest is the gratifying feeling of discovery, and the possibility of using the newly acquired knowledge for increased control over life, death, health, environment, etc. Curiosity, indeed, is an urge toward mental self-gratification.
Curiosity is also something that refuses to stand in awe of God’s secrets. It “appreciates” God’s secrets only for the “challenge” they offer. Curiosity-driven discoveries are acts of conquest – secrets exposed – not acts of worship.