C
CHRISTINE77
Guest
Hey, I heard this story about two adults in a garden and their consenting to eat some forbidden fruit.
Hey, I heard this story about two adults in a garden and their consenting to eat some forbidden fruit.
A law against praying to Mary or the saints would be illogical. We have logic and proof on our side, whereas your side doesnât. That may be blunt, but hey, itâs true, no matter how hard you might try to reason it away with faulty logic or just putting your hands to your ears and going âLa la la la!âIts not so much that any consensual activity is immoral or not, as it is that it should be allowed for the sake of freedom. Just because you, or somebody from some other religion, thinks something is immoral, does that mean you/they should be able to make it illegal? How would you feel if protestants made a law that praying to saints or Mary is illegal because it is immoral?
Because you and those who think like you are currently blinded, whether intentionally or not, to what is and is not harming somebody else, to one degree or another. Thatâs how atheism is. The truth is rarely pleasant, but it does set one free.The fair line, in my opinion, is consent. If people are consenting to something, even if I think it is insane, and harmful to them, why should I be able to stop them if that is what they want to do? If they arenât harming somebody else, why should that be my right?
That law would not be illogical if Protestants had supreme power, since you are committing idolatry and offending god. You donât agree with that logic, because you have different logic. But its easy for anybody to just say everyone elseâs logic is faulty.A law against praying to Mary or the saints would be illogical. We have logic and proof on our side, whereas your side doesnât. That may be blunt, but hey, itâs true, no matter how hard you might try to reason it away with faulty logic or just putting your hands to your ears and going âLa la la la!â
Watch how easy it is to say this right back at you:Because you and those who think like you are currently blinded, whether intentionally or not, to what is and is not harming somebody else, to one degree or another. Thatâs how atheism is. The truth is rarely pleasant, but it does set one free.
Having a libertarian standpoint on morality does not necessitate pure selfishness. Utilitarianism is easily combined with live and let live. Sure I donât want to ever give away money, but I do to good causes because I believe in the most good for the most people. And sometimes that involves letting people do things that make them happy that most people donât approve of, if its not doing any harm.Exactly. The next level of sophistication is that right and wrong are whatever is materially equal or fair - you break my toy, I break yours. This of course is a violation of the will of the one on whom the retribution is applied.
Well once a crime has been done, wrong has been done to a person, against the general principle. If you add in utilitarianism, then punishment must be done for the greater good, if it acts as an effective deterrent for doing that action and/or it removes a dangerous person from society.So right away we have yet another refutation of the idea that right and wrong are a matter of mutual consent: to punish someone for a crime is universally approved, yet presumably no one consents to being punished, so there you have a paradox.
So should we outlaw rock-climbing, mountain biking, scuba diving, etc? These cause unnecessary harm, even if they do make the practitioner happier.I propose that it is impossible for an individual to hurt themselves, and NOT hurt others around them (society). I believe that, precisely because we are members of something bigger than ourselves (society), that if we are hurt, they (society) are hurt. Much in the same way that my left leg would feel if my right leg decided to injure itself. My left leg would not be very happy about what my right leg decided to do, even if the right leg consented to harming itself.
Who is stopping you from preaching against rock-climbing, mountain biking, scuba diving etc.? The point here is at what point do you thinking something is bad, based on beliefs that other people donât share, grounds for you prohibiting that action, even with law?And, it is truly love of neighbor that compels us to prevent people from hurting themselves. Any other view seems to be âI donât care about them, they can do to themselves what they want.â I think the gospel message is that we should care about them, and want the best for them, even if they donât.
The âfactâ that you make to justify your logic is flawed.So should we outlaw rock-climbing, mountain biking, scuba diving, etc? These cause unnecessary harm, even if they do make the practitioner happier.?
I am not talking about beliefs. I am talking about reality. If the reality is that the proposed activity inherently or likely causes harm when practiced as intended, then society has a right to prevent the activity to protect itself.Who is stopping you from preaching against rock-climbing, mountain biking, scuba diving etc.? The point here is at what point do you thinking something is bad, based on beliefs that other people donât share, grounds for you prohibiting that action, even with law?
Itâs easy to say anything. Doesnât mean itâs true. Catholics are confident for a reason, sir.That law would not be illogical if Protestants had supreme power, since you are committing idolatry and offending god. You donât agree with that logic, because you have different logic. But its easy for anybody to just say everyone elseâs logic is faulty.
I think weâd have a lot less problems if everybody was a practicing Catholic. However, God isnât a slavedriver, and will let people learn the hard way if they so choose. Pity for you.So then is your opinion that Catholic teachings should be the law, because even if people believe in their religion, they shouldnât be allowed to practice it? That the only cultural actions and practices that we should allow are Catholic? We have countries like that, and they are located in the Middle East.
Watch how easy it is to say this right back at you:
Again, you can say it all you want. But mineâs true, and yours isnât, and I can back it up.Because you and those who think like you are currently blinded, whether intentionally or not, to what is and is not harming somebody else, to one degree or another. Thatâs how Catholicism is. The truth is rarely pleasant, but it does set one free.
And people of other religions are confident for a reason. They just happen to be different reasons than you have.Itâs easy to say anything. Doesnât mean itâs true. Catholics are confident for a reason, sir.
And I think weâd have less of problems if we didnât have any practicing Catholics.I think weâd have a lot less problems if everybody was a practicing Catholic. However, God isnât a slavedriver, and will let people learn the hard way if they so choose. Pity for you.
What makes you think I canât back up my side? This would of course be derailing the topic to go into, but your insistence that everybody else has no case is mind-blowingly arrogant. If there was no case and arguments for other positions, people wouldnât believe in the other positions.Again, you can say it all you want. But mineâs true, and yours isnât, and I can back it up.
All this statement does is illustrate your high level of ethnocentricity. To call people that do not agree with you ignorant is arbitrarily condescending. You may think your opinions and why you have them are superior, but that does not mean all others are rooted in ignorance. In the end there are arguments put forward from every religion. You may find only the ones that support your opinion as convincing, but that doesnât mean there arenât the counterarguments out there that other people find convincing.Your own current views can only be excused by ignorance, whether purposeful or not.
Not to be argummentative, but I donât believe âmany folksâ actually think that. Rather, I belive that what they say is if an action is commited by two or more consenting adults is âI I donât want to know about itâ. In other words there is no declaration of morality( good or bad) based on consent, there is just an ambivalence. the attitude says, "Its not my problem since no one was hurtâŚIâve heard many people, almost always non-Catholics, insist that no act is immoral as long as it is agreed to by consenting adults.
Agree? Disagree? Why?
Doesnât make them plausible reasons.And people of other religions are confident for a reason. They just happen to be different reasons than you have.
Well, as long as you donât have an agenda or anythingâŚAnd I think weâd have less of problems if we didnât have any practicing Catholics.
You find me to be mind-blowingly arrogant, I find you to be pitiably obtuse. So it goes.What makes you think I canât back up my side? This would of course be derailing the topic to go into, but your insistence that everybody else has no case is mind-blowingly arrogant. If there was no case and arguments for other positions, people wouldnât believe in the other positions.
I didnât say everyoneâs opinion was rooted in ignorance, only yours about the Catholic Church.All this statement does is illustrate your high level of ethnocentricity. To call people that do not agree with you ignorant is arbitrarily condescending. You may think your opinions and why you have them are superior, but that does not mean all others are rooted in ignorance. In the end there are arguments put forward from every religion. You may find only the ones that support your opinion as convincing, but that doesnât mean there arenât the counterarguments out there that other people find convincing.