I see. What were the circumstances? Why were they lacking a papal mandate?
Lefebre’s mandate was for one bishop; he ordained 4. He was supposed to get permission for that one; he didn’t wait for that specific permission.
Several posters have said that one should not go to an SSPX priest for confession, as the rules about SSPX concerning the laity have not yet changed. Can one reieve other sacraments, like the Eucharist at SSPX chapels?
One has always been able to seek the eucharist in an SSPX parish. Likewise, baptism can be validly done by anyone (they don’t even have to be christian; if they intend to perform a Christian baptism, and follow the trinitarian forumula with three pourings or immersions…).
However, marriage requires the consent from the pastor of one’s proper canonical parish*, and confession requires the priest’s ordinary’s explicit permission. Until the SSPX are regularized (either as a Sui Iuris church or as a personal prelature or 4 within the Roman Church Sui Iuris), their priests are not one’s canonical pastor, nor are their bishops ordinaries.
It’s not reunion, but it’s a huge step.
It puts them almost on par with the Eastern Orthodox. Whose Eucharist Rome will let you seek without fear of putting oneself into schism… (
See Canon 844 of the 1983 CIC, as shown here in englih on the vatican website.)
and since it’s worth repeating… Fr. Z has a good Q&A up on this lifting of their excommunications:
wdtprs.com/blog/2009/01/misconceptions-what-the-lifting-of-the-sspx-excoms-means-for-people/
That’s totally absurd. The Eastern Orthodox are heretics and schismatics. The SSPX is neither.
Better go check canon law…
The church would never permit reception by catholics from institutionally heretical churches, nor permit members of institutionally heretical churches to receive our Eucharist.
It does permit Orthodox to receive, and permits Catholics to receive sacraments in the Eastern Orthodox, Oriental Orthodox, Armenian Orthodox, and Assyrian Church of the East. Some of these will permit Catholics to receive.
I didn’t see where SSPX had changed any one of their positions in the slightest, or where the SSPX had offered any regrets for going against the wishes of the Pope in carrying out the four ordinations in 1988?
Considering there has been communication since that point between Msgr. Fellay and Pope Benedict, perhaps Fellay has changed positions, just not publicly announced them.
And the Moto Proprio DID change the Church’s official take on the TLM.
Disobedience to the Pope was a public act. Now you are saying that there is no need for a public expression of regret from the SSPX ?
Sadly, I don’t think the four SSPX bishops understand the implication of their ordinations… if they were not acting schismatically, nor disobediently, in accepting illicit ordination, then they are pleading ignorance of the laws of the Church, or of extenuating circumstances of being cut off from Rome already. Knowledge of canon law is prerequisite for ordination to the episcopacy. And since an episcopal ordination had been scheduled, clearly they were not cut off from Rome.
*Which, unless you register in a personal prelature for which you qualify, is purely a matter of the correct territorial parish in which you live. Now, if that pastor gives permission, it is now possible for an SSPX priest to validly and licitly witness Catholic Marriages.