M
MariaChristi
Guest
Dear Brothers and Sisters,
St. Louis de Montfort continues the story of Jacob and Esau:
St. Louis de Montfort continues the story of Jacob and Esau:
Come Holy Spirit, increase in us Your gift of Understanding.(1) Esau, the elder brother, was strong and robust, clever, and skillful with the bow and very successful at hunting.
- Before explaining this beautiful story, let me remind you that, according to the early Fathers and the interpreters of Holy Scripture, Jacob is the type of our Lord and of souls who are saved, and Esau is the type of souls who are condemned. We have only to examine the actions and conduct of both in order to judge each one.
(2) He seldom stayed at home and, relying only on his own strength and skill, worked out of doors.
(3) He never went out of his way to please his mother Rebecca, and did little or nothing for her. (4) He was such a glutton and so fond of eating that he sold his birthright for a dish of lentils.
(5) Like Cain, he was extremely jealous of his brother and persecuted him relentlessly.
(1) They rely upon their own strength and skill in temporal affairs. They are very energetic, clever and well-informed about things of this world but very dull and ignorant about things of heaven.
- This is the usual conduct of sinners:
- (2) And they are never or very seldom at home, in their own house, that is, in their own interior, the inner, essential abode that God has given to every man to dwell in, after his own example, for God always abides within himself. Sinners have no liking for solitude or the spiritual life or interior devotion. They consider those who live an interior life, secluded from the world, and who work more interiorly than exteriorly, as narrow-minded, bigoted and uncivilized.
- (3) Sinners care little or nothing about devotion to Mary, the Mother of the elect. It is true that they do not really hate her. Indeed they even speak well of her sometimes. They say they love her and they practise some devotion in her honour. Nevertheless, they cannot bear to see anyone love her tenderly, for they do not have for her any of the affection of Jacob; they find fault with the honour which her good children and servants faithfully pay her to win her affection. They think this kind of devotion is not necessary for salvation, and as long as they do not go as far as hating her or openly ridiculing devotion to her they believe they have done all they need to win her good graces. Because they recite or mumble a few prayers to her without any affection and without even thinking of amending their lives, they consider they are our Lady’s servants.
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