Dave, you are assuming that Jesus cannot make more than one point with any statement/parable he makes. Yes, Luke 16:14 helps tie into the parable Jesus is about to tell regarding the rich man who would not help the beggar, Lazarus. The reason we are discussing these verses is because of what happens to humans
after
they have died on the earth, and I was wondering if you have an opinion on that part of each of the verses?
In Luke 16, the rich man is not sleeping, he is alive/alert/awake being tormented in Hades. This appears to be describing a scenario before the return of Christ and the resurrection of the dead. Scripture talks about an “Eternal/Everlasting Punishment” for those that are not saved; both the Luke and Revelation verses we are discussing line up with a “Punishment” of some sort happening to people after they have died. Neither of the verses discuss a person being destroyed out of existence as a result of them not being saved. It mentions people that are truly alive after they have died on earth.
The Bible clearly shows that death ends all conscious existence. Ps 13:3; 146:4. Ecclesiastes 9:5; Gen 3:19
Notice what is said about the rich man. Why was he tormented in Hades? What had he done? Jesus did not say that the rich man led a degraded life, did he? All that Jesus said was that the man was rich, dressed well and feasted lavishly.
Do we read anywhere that Lazarus built up a record of fine works with God, leading to his coming into the “bosom position of Abraham,” that is, a position of divine favor? Jesus did not say that. He merely described Lazarus as a sickly beggar.
Begging is of itself no mark of God’s favor. Actually, the Bible contains the prayer like phrase: “Give me neither poverty nor riches.” (Proverbs 30:8) King David wrote: “I have not seen anyone righteous left entirely, nor his offspring looking for bread.”—Psalm 37:25.
Really, If we take Jesus’ words literally, we would have to draw still other conclusions that would make the illustration strange. For example: That those enjoying celestial happiness are in position to see and speak to those suffering torment in Hades. That the water on to one’s fingertip is not evaporated by the fire of Hades. And, that a mere drop of water would bring relief to the sufferer.
Taken literally, do these things sound logical to you?
Examine the context. Who was Jesus talking to? At Luke 16:14 we are told: “Now the Pharisees, who were money lovers…This illustration was obviously directed to the Pharisees. As a class they were like the rich man. They loved money, as well as prominence and flattering titles and looked down on others Matthew 23:5-7;John 7:47-49.
The beggar Lazarus represents those humble persons who the Pharisees loathed but who repented and became followers of Jesus Christ. Jesus showed that these despised sinners, upon repenting, would gain a position of divine favor, whereas the Pharisees and other prominent religious leaders as a class would lose out. He said: “Truly I say to you that the tax collectors and the harlots are going ahead of you into the kingdom of God.”—Matthew 21:31
What, then, you ask is signified by the death of the “rich man” and of “Lazarus”?
Here is the way I see it. Almost every illustration Jesus gave was regarding the Jewish nation and their accepting Jesus as the messiah.
The two debtors (Lu 7:41-43)
The sower (Mt 13:3-8; Mr 4:3-8; Lu 8:5-8).
Weeds among the wheat (Mt 13:24-30)
The leaven (Mt 13:33)
The unmerciful slave (Mt 18:23-35). the application is stated in verse 35.
There are more, but, I’m sure you get the point
Illustrations moved the humble ones to change or ask for more explanation; the proud refused to do that. Jesus said: “Let him that has ears listen,” and though the majority of the crowds hearing Jesus went their way, the disciples would come and ask for explanation.—Mt 13:9, 36. 2Sa 12:1-14
This was the case when Nathan found a hearing ear in reproving King David for his sin in connection with Bath-sheba and Uriah. (2Sa 12:1-14)
Now, Back to this great story…as you know in the Bible, death can also represent a great change in the condition of individuals. For example: People pursuing a course of life contrary to God’s will are spoken of as being ‘dead in trespasses and sins.’ But when they come into an approved standing before God as disciples of Jesus Christ they are referred to as coming “alive.” (Ephesians 2:1, 5; Colossians 2:13) At the same time such living persons become “dead” to sin. Romans 6:11.
So… what sense do they die? As I stated above, the key to answering this question lies in what Jesus said just before introducing the illustration: “Everyone that divorces his wife and marries another commits adultery, and he that marries a woman divorced from a husband commits adultery.” (Luke 16:18)
To answer your question about verse 18 being stated before going into the Parable of the Beggar and the Rich man…Christ’s Church is his body on the earth, it is his bride. To me,