Jeremiah's new covenant

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from JFJ:
“Jeremiah’s ‘new covenant’ is not a replacement of the existing covenant,
but merely a figure of speech expressing the reinvigoration and revitalization
of the existing covenant.”
But, Jeremiah 31:31 says,
הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה
וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה
בְּרִית חֲדָשָֽׁה׃

“Behold, the days come, saith the LORD, that I will make
a new covenant with the house of Israel, and with the house of Judah;” (Jer 31:31 JPS)

The qal verb karat meaning from ‘to cut’, here translated by JPS as ‘I will make’.
Doesn’t make sense to talk about ‘I will cut a renewed/reinvigorated/revitalized covenant’
Can ‘cut a covenant’ or ‘cut a new covenant’ or ‘renew a covenant’
but you don’t ‘cut a renewed covenant’.
Anyway, that’s my opinion.

from BDB lex.
4. with Berith, cut, or make a covenant (because of the cutting up and distribution of the flesh of the victim for eating in the sacrifice of the covenants)

Here’s a summation of ‘cutting a covenant’
calvinzelie.blogspot.com/2008/11/cutting-covenant.html
 
Thanks for your reply, that clears some things up. 🙂

What about the claims that the Mosaic Covenant was eternal and never supposed to be changed?
 
Thanks for your reply, that clears some things up. 🙂

What about the claims that the Mosaic Covenant was eternal and never supposed to be changed?
The covenant with Abe was eternal
Psa 105:8-9
“He hath remembered his covenant for ever (l’Olam Berithu),
the word which he commanded to a thousand generations.
9 Which covenant he made with Abraham, and his oath unto Isaac;”

JFJ also lists 1Chronicles 13:16-18. Yes, these verses speak of an eternal
covenant, but they are clearly referring to the covenant made with Abe.

-But-

The Mosaic covenant, on the other hand, was not eternal (AFAIK).
In scripture it is never referred to as a Berith Olam (eternal covenant).
The closest is Psalm 111.9 but can’t be sure that the Psalm/verse is
talking about the Mosaic cov.
 
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