M
minichibi
Guest
Father Stanley Jaki is a Benedictine priest and Distinguished Professor of Physics at Seton Hall University, with a remarkable curriculum which includes an undergraduate training in philosophy, theology and mathematics, as well as graduate work in theology and physics and doctorates in theology from the Pontifical Institute in Rome.
Unlike it’s commonly mythified, he argued that mankind would have never achieved the current level of schientific and technological development if we hadn’t become Christians some time in History.
Beginning with a review of ancient civilizations, Jaki tried to prove that science is doomed and futile unless there is a divine redeemer to inspire and guide humanity.
Father Jaki argues that even though the Ancient Egyptians developed advanced architecture and irrigation techniques, their obsession with animal worship and death halted their concept of transcendence. Father Jaki credited the Ancient Hindus with the creation of the decimal system and other advances, but Jaki argued that they, with their Buddhist view of a cyclical cosmos, stunted their civilizations, not to mention the of the Casts System of Hinduism. Father Jaki credited the Arabs with the development of Arabic numbers, geometry, algerbra, and medicine. Yet, some Muslems couldn’t develop a clear concept of cause-and-effect because of a literal and conservative interpretation of the Quran.
Father Jaki then focused on the Catholic Cosmology. He explained that the Ancient Hebrews had a good understanding of the Cosmos, but these people understood that God was the Creator of the Cosmos and not the Cosmos itself. In other words, the Cosmos is a wonder but not God. Father Jaki showed his familiarity with the Old Testament and New Testament and cited several passages where God created the Cosmos, and finally created men in God’s image. According to Father Jaki, God is the First Cause. Father Jaki dpicted pantheism as an abandoning of the notions of good and evil and therefore moral responsibility.
Father Jaki criticized both Creationism and Darwinism. Jaki critisized the advocates of Creationism because of their attempts to fit scientific theories or to fabricate data and evidence to fit their theology. Father Jaki also condemned the Darwinists because of their claims of absolute truth in spite of new discoveries. The Darwinists lost all of their sense of wonder and awe which makes for a dull view.
Sorry for my messed up text, I’m half asleep but I wanted to post this anyway. So, any thoughts about this?
Unlike it’s commonly mythified, he argued that mankind would have never achieved the current level of schientific and technological development if we hadn’t become Christians some time in History.
Beginning with a review of ancient civilizations, Jaki tried to prove that science is doomed and futile unless there is a divine redeemer to inspire and guide humanity.
Father Jaki argues that even though the Ancient Egyptians developed advanced architecture and irrigation techniques, their obsession with animal worship and death halted their concept of transcendence. Father Jaki credited the Ancient Hindus with the creation of the decimal system and other advances, but Jaki argued that they, with their Buddhist view of a cyclical cosmos, stunted their civilizations, not to mention the of the Casts System of Hinduism. Father Jaki credited the Arabs with the development of Arabic numbers, geometry, algerbra, and medicine. Yet, some Muslems couldn’t develop a clear concept of cause-and-effect because of a literal and conservative interpretation of the Quran.
Father Jaki then focused on the Catholic Cosmology. He explained that the Ancient Hebrews had a good understanding of the Cosmos, but these people understood that God was the Creator of the Cosmos and not the Cosmos itself. In other words, the Cosmos is a wonder but not God. Father Jaki showed his familiarity with the Old Testament and New Testament and cited several passages where God created the Cosmos, and finally created men in God’s image. According to Father Jaki, God is the First Cause. Father Jaki dpicted pantheism as an abandoning of the notions of good and evil and therefore moral responsibility.
Father Jaki criticized both Creationism and Darwinism. Jaki critisized the advocates of Creationism because of their attempts to fit scientific theories or to fabricate data and evidence to fit their theology. Father Jaki also condemned the Darwinists because of their claims of absolute truth in spite of new discoveries. The Darwinists lost all of their sense of wonder and awe which makes for a dull view.
Sorry for my messed up text, I’m half asleep but I wanted to post this anyway. So, any thoughts about this?