[(name removed by moderator)
lainsite.org/html/toronto_blessing_brownsville.html](
http://www.(name removed by moderator)
lainsite.org/html/toronto_blessing_brownsville.html)
The Toronto ‘Blessing’ (An Overview)
The Brownsville ‘Revival’ (An Overview)
Audio/Video Documentation of Pentecostal Heresy!
bible.ca/tongues-audio-video-documentation.htm
E. W. Kenyon, born in the 1860’s, began his spiritual life as a Methodist but eventually moved into Pentecostalism. He became immersed in Unitarian false teachings and combined these elements with those of Phineas Quimby’s mind science cults and New Thought theology. New Thought teaches that correct thinking and believing accompanied by positive confession has the power to change reality, health, wealth, or sickness. It also teaches the deity of man. Many of the phrases popularized by present-day prosperity preachers, such as “What I confess, I possess,” were originally coined by Kenyon. Thus, it was not charismaticism that spawned this new heresy - but it provided the soil in which it grew.
apprising.org/archives/2005/08/apprising_joel_1.html
glossolalia Many Christian evangelists encourage their audiences to engage in “speaking in tongues.” While engaged in this practice, performers (both preachers and worshipers) mumble gibberish which is believed by the faithful to be a secret prayer language understood only by God. The fact that each person mumbles differently matters not a whit. God, angels, and anointed ministers, we are told, are able to understand.
Technically, this psychological phenomenon is known as glossolalia. Early Methodists, Quakers, Shakers, and Mormons adopted it, then de-emphasized it. It fell into disuse until about 1830, when it reappeared in England among “females of excitable temperament,” Until recently, there was not much emphasis on it in Christianity but now the Pentecostal sects have revived it.
Non-Christian glossolalia predates the modern version considerably, being described in very ancient religions and known in primitive societies untouched by Christianity. It was known to Plato, who described it in use in his day: Greek and Roman oracles spoke in tongues. Virgil wrote, in the Aenead, Book Six, about a Roman Sibyl who babbled that way.
randi.org/encyclopedia/glossolalia.html
Montanism- , apocalyptic movement of the 2d cent. It arose in Phrygia (c.172) under the leadership of a certain Montanus and two female prophets, Prisca and Maximillia, whose entranced utterances were deemed oracles of the Holy Spirit. They had an immediate expectation of Judgment Day, and they encouraged ecstatic prophesying and strict asceticism. They believed that a Christian fallen from grace could never be redeemed. Prisca claimed that Christ had appeared to her in female form. When she was excommunicated, she exclaimed “I am driven away like the wolf from the sheep. I am no wolf: I am word and spirit and power.”
The belief that the prophecies of the Montanists superseded the doctrines proclaimed by the Apostles
education.yahoo.com/reference/encyclopedia/entry/Montanis
newadvent.org/cathen/10521a.htm
- Called by its followers “the New Prophecy”, this movement is known to us as Montanism after its founder Montanus, a convert to Christianity. Around the year 170 he began to proclaim to his fellow believers that he was a prophet, that he was the very mouthpiece of that Spirit which the Lord had promised would “teach all things and guide into all truth” (John 14:26; 16:13). Montanus was soon joined by two women, Priscilla and Maximilla who like him delivered oracles in a state of ecstacy, speaking not in their own persons but in that of the Holy Spirit.
- Montanus and his companions represented a revival of the apocalyptic spirit and announced the forthcoming end of the world. The Lord was about to return, and the new Jerusalem would be set up in the vicinity of the town of Pepuza in Phrygia. As preparation for the end of all things they purified themselves and cut themselves loose from their attachments to society. The Phrygians, as they were frequently called, fasted longer and more elaborately than other Christians and discouraged marriage.
theologywebsite.com/history/montanus.shtml