Jesus Christ Superstar movie

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thyrodandstaff

What is the teaching of the Church concerning the Jesus Christ Superstar movie? I just watched the end on TV and it seemed strange to me. Is this film something to be avoided? It seems to be sensationalism, lewd, and licentious. The lyrics of the song at the end which seem to be the climax of the presentation I found partly unintelligible.
 
I don’t know if the Church has an official view, but I’ve seen this movie and I really disagreed with it. I think it could have shown Jesus in a more accurate and respectful way. Maybe it could help someone come to God, if this happened that’s good, but I’d personally rather watch the Passion or another movie.
 
thyrodandstaff

What is the teaching of the Church concerning the Jesus Christ Superstar movie? I just watched the end on TV and it seemed strange to me. Is this film something to be avoided? It seems to be sensationalism, lewd, and licentious. The lyrics of the song at the end which seem to be the climax of the presentation I found partly unintelligible.
The Church has no teaching concerning this movie. Love it or hate it, it’s just Hollywood.🤷
 
It’s art - a theatrical interpretation of the Passion.

I saw it live this past summer. I enjoyed it for what it was - theatrical art. I do not take my theology from it! However, I enjoyed the singing, the acting, and the performance.
 
thyrodandstaff

What is the teaching of the Church concerning the Jesus Christ Superstar movie? I just watched the end on TV and it seemed strange to me. Is this film something to be avoided? It seems to be sensationalism, lewd, and licentious. The lyrics of the song at the end which seem to be the climax of the presentation I found partly unintelligible.
Agree with others, the Church has no “official teaching” on the movie.

If you don’t mind a little background from someone who remembers when JCS first came out…(Yea I’m that old)…

Jesus Christ Superstar was originally written as a “Rock Opera”, not a movie. It dealt with the week running up to the crucifixion and, for whatever reason, the authors decided to stop there and not cover the resurrection. That sort of made the story feel - unfinished to us believers.

Originally it was performed live with few sets. It was mostly just the music, performers and various lighting effects. The scourging at the pillar as I recall was pretty interesting because they didn’t actually whip the actor, but would whip the microphone cord (yea they still had corded mics back then :D) as the lights were flashing white and red.

I saw it twice on stage (as a teen) and it could be quite captivating. Some good songs and if you had faith in Christ and did not go looking for “evil” in the lyrics, they really weren’t there (that I recall).
Of course that was back in the “hippy-dippy”, “Age of Aquarius”, Early Post Vat II days too so that sort of feeds into the whole tenor of the work as well.http://www.millan.net/minimations/smileys/rainbowf.gif

The Movie on the other hand…yukkk…just awful. All the weird visuals just detracted too much from the music. The in the movie the visuals seemed to be more competing with the music than complimenting it. I watched it once and - never again…

I do still have the record album around somewhere…

My advice is, forget the movie…if you are interested and can get a copy somewhere…put it on your stereo (ipod or whatever) lay down with your headphones one close your eyes and just listen…

Peace
James
 
I remember when this movie came out in the late sixties.I brought home the soundtrack from the movie.My Mom had a fit! I just liked the music,didn’t see a problem with it.However,some forty years later,having seen the movie ,I too found it too be provocative,irreverent,but…I still liked the music:)
 
On the whole, I really enjoy JESUS CHRIST SUPERSTAR.
My favorite song is HOSANNA, which is EXHILARATING (if done right, with a large stage choir with gorgeous voices, as I have seen in some productions). HOSANNA depicts the triumphal entry of Christ into Jerusalem on Palm Sunday, welcome by adoring crowds, hoisted on to their shoulders amid waving palm fronds, etc. Many watching the production burst into tears during this song. I have many times.
Other great songs are Everything’s Alright, Pilate’s Dream, Could We Start Again, Please?, The Trial Before Pilate, and Superstar. Superstar is sung after he is condemned by Pilate, with crowds of unbelievers singing it, led by the ghost of Judas, while Christ carries the cross on his back. It is the song of the doubters and skeptics.
The most powerful song, but the one with the MOST problemmatic lyrics,
is GETHSEMANE. Jesus, in this song, is TOO human, TOO weak. He actually kinda loses his temper with the Father. Yes, he was in great pain, but he was also fully God as well as fully man, and would not have said some of the things depicted in Gethsemane’s lyrics ((when Webber and Rice wrote the play, they were not believers, though they liked Jesus, and this explains the show’s errors)).
A few other tidbits:
The Brown Album, from London, released in 1969, with Ian Gillan of Deep Purple (with his great voice) as Jesus, Murray Head as Judas, Yvonne Elliman as Mary Magdalene, and Barry Dennen as Pilate. Elliman and Dennen reprised their roles in the movie later on.
The show played London’s west end for YEARS.
It opened on Broadway in a very gaudy production directed by Tom O’Horgan, in 1971, to mixed reviews (it was way too flashy and weird of a production), with Jeff Fenholt (now a fundamentalist/charismatics tv evangelist and singer) as Jesus, Yvonne Elliman as Mary Magdalene, Barry Dennen as Pilate, and the great Ben Vereen as Judas.
THE MOVIE, directed by the gifted NORMAN JEWISON, actually played Christ quite respectfully (especially considering it was directed by a Jewish man who did not believe in Jesus as messiah), was filmed on location in various “ruins” in Israel. It was released
in 1973 (not in the 60s) and starred Ted Neeley as Jesus, the fantastic Carl Anderson
(may he rest in peace, died a few years back of leukemia) as Judas Iscariot in a powerful performance as the tortured traitor), Yvonne Elliman as Magdalene, Barry Dennen as Pilate, Joshua Mostel (Zero Mostel’s son) as King Herod.
I like the movie, but it was dated and mixed modern imagery with a mix of traditional and modern costumes. Ted Neeley’s voice was kind of too tinny for the role, but he did a good job with Gethsemane. The Palm Sunday scene was shot beautifully, but the choir singing HOSANNA did not have the gorgeous voices of the choirs on the brown London album, so the song was a tad disappointing in the film. Superstar was done very well, with Judas’s ghost descending in white like an angel falling from heaven, followed by Vegas-type showgirls emerging from a fiery hallway, reminiscent of the pit of hell, led by a scowling Judas. The song is interspersed with images of Judas and the girls singing while Jesus carries the cross and his followers walk behind him weeping. On the cross, Jesus commends his spirit to the Father and dies. Next, you see the entire cast back in their regular clothes, getting onto their actor’s tour-bus, and driving away. Weird thing: The guy who played Jesus, Ted Neeley, is not with them.
The camera goes back to a large cross silhouetted against a blazing setting sun, slowly fading as, at the bottom of the screen, a shepherd leads a flock of sheep in front
of the foot of the fading cross (this is the music-only final song, very sad sounding,
called John 19:41.
There have been many, many productions of SUPERSTAR. And Ted Neeley continued playing the role in touring companies until 2011, when he was 65 years old.
The best production I have ever seen, ever,
was the 1998 production done at THE ACTORS PLAYHOUSE AT THE MIRACLE THEATRE in Coral Gables (Miami), Florida. That production was drop-dead gorgeous, and people stood and cheered, lots of us with tears in our eyes, when the cast took their final bows. It was utterly gorgeous.
 
The story line left our Risen Savior dead on the cross. That is reason alone to reject it.
 
We watched this movie in a high school class which was a music class I believe. I hated that movie and still do.
 
The story line left our Risen Savior dead on the cross. That is reason alone to reject it.
Yes, that’s the same reason Protestants disapprove of the crucifix. Doesn’t show the risen Christ, “We are a resurrection people,” etc., etc.
 
Well, I certainly don’t “hate it” at all, though there IS much to criticize in the storyline.

The only people I know of who “hate it” are serious fundamentalists who tend to hate just about everything, failing to realize that:
  1. MOST entertainers/directors/scriptwriters are NOT orthodox believers, and that
    therefore most things they are going to write about Jesus ARE going to contain many errors. SUPERSTAR is certainly no exception!!
    Even the beautiful KING OF KINGS movie (1961, starring Jeffrey Hunter) contained gross errors:
  2. John the Baptist REFUSES TO BAPTIZE JESUS, and even TELLS Mary that he COULD NOT do so because Jesus has no sin. This is utterly false. John DID
    baptize Jesus.
  3. In one scene, Mary is asked to ask a favor of Jesus for someone, and she replies,
    INTERCEDE?? as if her intecession wouldn’t ever be needed at all. Also utterly wrong.
In the gorgeous THE GREATEST STORY EVER TOLD, a glaring error is how Judas kills himself. The bible says he hanged himself and burst open in the middle.
In THIS movie, he commits suicide by throwing himself into a blazing fire-pit in the temple courtyard. Totally false.

Superstar has many errors, but on the whole, this musical is a gorgeous, touching, and sometimes exhilarating take (especially the Palm Sunday scene) onn the last seven days in the life of Christ. But I would DEFINITELY change some of the lyrics of GETHSEMANE.
 
Jaypeeto4 has made some wonderful comments above and I would like to address just one where he says:
The most powerful song, but the one with the MOST problemmatic lyrics,
is GETHSEMANE. Jesus, in this song, is TOO human, TOO weak. He actually kinda loses his temper with the Father. Yes, he was in great pain, but he was also fully God as well as fully man, and would not have said some of the things depicted in Gethsemane’s lyrics
For me - as a young teen, being raised Catholic, this making Jesus “too Human” was actually helpful.
I think that we all have a tendency to emphasize Jesus God nature and ignore his human nature. In order to truly see Jesus humanity, to truly bring it home to us, in sometimes needs to be “overemphasized”… This “overemphasizing” his humanity had the effect (on me) of making Him more real and His sacrifice even more powerful and real.

I would compare it to Mel Gibson’s “The Passion of Christ” where he did not give us any sanitized version of events but rather, portrayed them in the grimmest, dirtiest, and most brutal manner. Shocking in it’s truth and realism. For those raised on movies like “The Greatest Story ever Told”, “King of Kings”, and other such movies…This terrible - and “overemphasized” reality of pain, torture, cruelty and death shocks one into the realization of just how great the sacrifice was.

Anyway - Just wanted to make that comment.

Peace
James
 
Yes, that’s the same reason Protestants disapprove of the crucifix. Doesn’t show the risen Christ, “We are a resurrection people,” etc., etc.
another pov is that of the seclarists and atheists who don’t believe in the Divinity of Our Lord. Is it posibble that that is what the poster was referring to?
 
If you understand that the storyline of Jesus Christ, Superstar is all from Judas’ (the Betrayer) point of view, then it all makes sense.

Judas did not have the same viewpoint of Jesus that the other disciples had. They recognized that Jesus was the Messiah, but it seems (from the Bible) that Judas became more and more disillusioned and disappointed with Jesus, and eventually betrayed Him.

So no wonder people get the feeling when they watch Superstar that Jesus is being denigrated–what else would you expect from Judas?
 
From the USCCB website:

Jesus Christ Superstar – Screen version of the Andrew Lloyd Webber and Tim Rice musical adds a completely new dimension and drive to the music by virture of a cinematography that enhances the original songs but also threatens to overwhelm them. Director Norman Jewison presents a visual recording, with optical embellishment, of a performance of the rock opera based on the last days of Christ’s life on earth, ending in his crucifixion. Entertaining as musical theater, it can also be seen as a sincere if naive effort to tell the story of Jesus in contemporary musical and ethical terms. Some scenes require a mature perspective. A-III (G) ( 1973 )

old.usccb.org/movies/j/jesuschristsuperstar1973.shtml
 
I streamed it recently off Netflix, after not having seen it since the '70s. It was enough. When it comes to Webber’s works, I’d rather watch his earlier Joseph and His Amazing Technicolor Dreamcoat. Or Cats. Jesus Christ Superstar is understandable, from the point of view of Judas, as has been pointed out, but it is so-o-o-o . . . 70s.
 
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