Jesus Crying Out to God on the Cross

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Hello,

When Jesus cried out to God on the cross, was that out of despair? And if so, how is that reconciled with the fact that despair is viewed as a sin by the Catholic Church?
 
Hello,
When Jesus cried out to God on the cross, was that out of despair?
I’m sure it isn’t despair. For on the cross at one point he cries out “My God My God why have you abandoned me.” Look up psalm 21/22 (the one that starts with the same words.)

The psalm itself is something Jews sang at temple/synagog – so it couldn’t be a sin to quote it. It is THE psalm of the messiah – so Jesus is claiming to be the messiah.
The prophecy of the casting of lots for his clothes is in it – a hint of his miraculous birth which did not violate his mothers virginity – and the psalm ends with speaking the name of the Lord (The father). The last word Jesus speaks from the cross; and in a very sublime form in John’s Gospel in Greek (my opinion).
And if so, how is that reconciled with the fact that despair is viewed as a sin by the Catholic Church?
I’ll let you think about the psalm first; then see if the question changes a bit.
 
Please compare Psalm 21/22 (depending on the numbering) with the Passion in Matthew 27, and see the similarities.

The parallels are emphasized during the services of Holy Friday. Have you not noticed this?
 
Please compare Psalm 21/22 (depending on the numbering) with the Passion in Matthew 27, and see the similarities.
The parallels are emphasized during the services of Holy Friday. Have you not noticed this?
PSALMS 22 Begins a cry to the Lord - in anguish
1 For the leader; according to “The deer of the dawn.” A psalm of David. 2 **My God, my God, why have you abandoned me? Why so far from my call for help, from my cries of anguish? **3 My God, I call by day, but you do not answer; by night, but I have no relief. 4 Yet you are enthroned as the Holy One; you are the glory of Israel. 5 In you our ancestors trusted; they trusted and you rescued them. 6 To you they cried out and they escaped; in you they trusted and were not disappointed.
Yes and the Psalm ends in Triumph and Hope with a Glory and praise for a just God
23 Then I will proclaim your name to the assembly; in the community I will praise you: 24 "You who fear the LORD give praise! All descendants of Jacob, give honor; show reverence, all descendants of Israel! 25 F**or God has not spurned or disdained the misery of this poor wretch, Did not turn away from me, but heard me when I cried out. **
26 I will offer praise in the great assembly; my vows I will fulfill before those who fear him. 27 The poor will eat their fill; those who seek the LORD will offer praise. May your hearts enjoy life forever!" 28 **All the ends of the earth will worship and turn to the LORD; All the families of nations will bow low before you. **29 For kingship belongs to the LORD, the ruler over the nations.
30 All who sleep in the earth will bow low before God; All who have gone down into the dust will kneel in homage. 31 And I will live for the LORD; my descendants will serve you. 32 The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought.
The proclamation of the first lines represents the entire passage…

It is as if the Gospel writers were American Historians and said to you remembers this…

"Four Score and Twenty years ago …”

You know the context, you know the times, the events, it’s a part of your heritage … even if you cannot quote the text verbatim, you know the Who, the When and the Why
 
PSALMS 22 Begins a cry to the Lord - in anguish
Yes and the Psalm ends in Triumph and Hope with a Glory and praise for a just God
The proclamation of the first lines represents the entire passage…

It is as if the Gospel writers were American Historians and said to you remembers this…

"Four Score and Twenty years ago …”

You know the context, you know the times, the events, it’s a part of your heritage … even if you cannot quote the text verbatim, you know the Who, the When and the Why
Perfect…

Jews then are just like when Catholics today when they start with the following phrases:
Our Father…
Hail Mary…
Glory be…
Credo…
Missa…
Glory to God…
and many more!
 
=aborodki;5513588]Hello,
When Jesus cried out to God on the cross, was that out of despair? And if so, how is that reconciled with the fact that despair is viewed as a sin by the Catholic Church?
***Keeping in mind tht Jeus has two complete and perfect Natures. Divine and Human.

Both As God and as “man” Christ for an instant felt complete rejection and despair.

The fourth word: “My God, my God, why hast thou forsaken me?” Mt: .27: 46

The despair was total, abject and complete in every way; in a word, “perfect.” Was Christ in despair for Himself? He was fully, completely human being, but a divine person, retaining only His divine will and intellect that would not interfere with the perfection of this sacrifice.

Christ, for an instant, felt separated from all love, divine and human. But then, as now, our minds and our bodies seem to play tricks on us. While separated for a while from the love of unity with The Trinity, Jesus was never without the love of God. The pain was the realization that He did not have our love. You and I didn’t love Him enough to accept His total complete gift of love ***

Haydock’s Catholic Commentary: " Besides, these words may be expounded as a prayer, by which he desires of his Father, not to be abandoned any longer, but that his sufferings may now have an end. In fine, that these words were uttered with an entire confidence, and an assurance in the presence and assistance of God, appears by what he presently added, recommending his spirit into the hands of his Father. The fifth sentence was, I thirst, to let us know the violent thirst of his exhausted body. St. John (xix. 28,) says it was that the Scripture might be fulfilled. (Psalm lxviii. 22.) And in my thirst they gave me vinegar to drink. The sixth sentence was, It is consummated; (John xix. 30) i.e. the work of man’s redemption, and all the prophecies, and decrees of heaven, concerning me, the Saviour of the world, are now accomplished. The seventh and last sentence was, Father, into thy hands I commend my spirit; and with these words, says St. Luke, (xxiii. 46.) pronounced with a loud voice, he expired. "

Love and prayers
 
Hi Everyone,

There are quiet a few non-christians who debate with me over the authenticity of the bible and the errors in bible. The explanation im about to provide is just a part of the debate i had with them. I did some searches on the net and some ideas and conclusions are my own. so i really dont know if my ideas are in accordance with the catholic church :confused:.

THE FIRST QUESTION
jesus when he says no sign shall be given to u except the sign of jonah for as jonah was in the belly of the whale 3 days an 3 nights so shall i in the heart of the earth but …again if u count the day heres its false prophecy.(Matthew chapter 12 verse 40, As Jonah was three days and three nights in the whale’s belly, so the Son of Man will be three days and three nights in the heart of the earth)

THE SECOND QUESTION
Why did jesus call himself son of man on most occasions?

THE THIRD QUESTION
Why did jesus pray?Why did jesus cryout to god when he himself was the god?

The answers for above 3 questions are clubbed for explanation,

We can always consider friday,saturday and sunday as 3 days and say christ had risen on the third day but when it specifically says 3 days and 3 nights,We have to think deeper for explanation.
What we know is that christ was crusified on friday and had risen on sunday ie only 2 nights (friday and saturday) and 2 days (saturday and sunday).

Now, All thru the bible Jesus is called son of god and son of man.

Jesus as the son of God:
The day from when he was born till the night (thursday night) before crucifixion he is the son of god. During this period is when he teaches us to pray the “our father” note that jesus is not seen praying during this period but only instructs on how he would like us to pray.

He is also the son of god before his birth and after his resurrection.

Jesus as the son of Man
The night before his crucifixion (thursday night)is when he becomes the son of man, a human being, with all the emotions and pain of a human being and this was important coz he had to endure all the pain in this world so that our sins are forgiven. and during this period is when we can see jesus praying, first in the Garden of Gethsemane on thursday evening and then on the cross.

So, now we have 3 days (friday, saturday and sunday) and three nights (thu, fri, sat)
also ref. Matthew chapter 12 verse 40 ( As Jonah was three days and three nights in the whale’s belly, so the Son of Man will be three days and three nights in the heart of the earth) Where it specifically mentions SON OF MAN. infact in the bible, wherever the term SON OF MAN is used, it clearly point to the these 3 days and nights and these were the 3 days and nights when son of man was in the heart of the earth.

Instance of “son of man” pointing to these days.

the Son of MAN must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day." (Luke 9:22)

Jesus said unto them, the Son of MAN shall be betrayed into the hands of man; and they shall kill Him, and the third day He shall be raised again." (Matthew 17:22)

Usage of SON OF GOD

Mathew 16:13-19
13 And Jesus came into the region of Cesarea Philippi: and he asked his disciples: who do people say that the Son of man is?
14 But they said: Some John the Baptist, some Elias, and others Jeremias, or one of the prophets.
15 Jesus said to them: But who do you say I am?
16 Simon Peter answered and said: You are Christ, the Son of the living God.
17 And Jesus answering, said to him: Blessed are you, Simon son of Jona, because flesh and blood have not revealed this to you, but my Father who is in heaven.
18 And I say to you: That you are Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
19 And I will give you the keys of the kingdom of heaven. And whatsoever you shall bind upon earth, it shall be bound also in heaven: and whatsoever you shall loose upon earth, it shall be loosed also in heaven.(and that is the catholic church)

I hope it did make sense.
 
Keeping in mind tht Jeus has two complete and perfect Natures. Divine and Human.

Both As God and as “man” Christ for an instant felt complete rejection and despair.


***The fourth word: “My God, my God, why hast thou forsaken me?” Mt: .27: 46 ***

The despair was total, abject and complete in every way; in a word, “perfect.” Was Christ in despair for Himself? He was fully, completely human being, but a divine person, retaining only His divine will and intellect that would not interfere with the perfection of this sacrifice.

***Christ, for an instant, felt separated from all love, divine and human. But then, as now, our minds and our bodies seem to play tricks on us. While separated for a while from the love of unity with The Trinity, Jesus was never without the love of God. The pain was the realization that He did not have our love. You and I didn’t love Him enough to accept His total complete gift of love ***

Haydock’s Catholic Commentary: " Besides, these words may be expounded as a prayer, by which he desires of his Father, not to be abandoned any longer, but that his sufferings may now have an end. In fine, that these words were uttered with an entire confidence, and an assurance in the presence and assistance of God, appears by what he presently added, recommending his spirit into the hands of his Father. The fifth sentence was, I thirst, to let us know the violent thirst of his exhausted body. St. John (xix. 28,) says it was that the Scripture might be fulfilled. (Psalm lxviii. 22.) And in my thirst they gave me vinegar to drink. The sixth sentence was, It is consummated; (John xix. 30) i.e. the work of man’s redemption, and all the prophecies, and decrees of heaven, concerning me, the Saviour of the world, are now accomplished. The seventh and last sentence was, Father, into thy hands I commend my spirit; and with these words, says St. Luke, (xxiii. 46.) pronounced with a loud voice, he expired. "

Love and prayers
Jesus as God cannot despair. God in Himself (viz, the internal life and relations of the three persons) is perfect happiness and love. God as God cannot doubt the eternality of His own existence. Even as man Jesus did not despair. Despair is a sin, as the Church teaches; Jesus is without sin.
He felt abandonment but not despair and clearly did not sin in this regard. Perhaps He was tempted to despair but since He is impeccable He could not have actually despaired.
 
DRFORJC,

You wrote:::
Jesus as God cannot despair. God in Himself (viz, the internal life and relations of the three persons) is perfect happiness and love. God as God cannot doubt the eternality of His own existence.
I don’t think this is what it means for God to “despair.” Also, to reconcile God’s Wrath and Vengeance with the inner Life of the Trinity as infinite Love, one has to posit a temporal “interruption” of God’s inner Life of eternal Infinite Love. What would “cause” this? Also, did Jesus’ Divine Nature (God) experience temporality in the Incarnation, or was it only His Human nature?
Even as man Jesus did not despair. Despair is a sin, as the Church teaches; Jesus is without sin.
I think we would all agree on that, but later you say that Jesus felt “abandoned”. Why is feeling abandoned by God any worse than despairing of your situation? It seems they are nearly synonymous.

All my best . . .
 
Hi Everyone,

There are quiet a few non-christians who debate with me over the authenticity of the bible and the errors in bible. The explanation im about to provide is just a part of the debate i had with them. I did some searches on the net and some ideas and conclusions are my own. so i really dont know if my ideas are in accordance with the catholic church :confused:.

THE FIRST QUESTION
jesus when he says no sign shall be given to u except the sign of jonah for as jonah was in the belly of the whale 3 days an 3 nights so shall i in the heart of the earth but …again if u count the day heres its false prophecy.(Matthew chapter 12 verse 40, As Jonah was three days and three nights in the whale’s belly, so the Son of Man will be three days and three nights in the heart of the earth)
if you count days…
The first part is a likeness. (as). The question revolves around what this likeness is; for likenesses do not need to be exact – but the message conveyed needs to be the same.

In most places the reference is made, scriptural, to Jesus rebuilding the temple with or after (Gk:meta) three days. Sometimes the Greek will say “in three days”.

The Prophecy of Jonas contains two references to three days; There is a context of unbelievers who throw Jonas into the sea for fear of loosing their own lives.
And several other similarities (I won’t go into now) that indicate Jesus was pointing their attention to an issue besides the length of time.

The number three, is an figure closely tied to the cycle of life and worship.
Spend a little time studying how it is used, eg: do a word search through the old testament (I don’t recommend the KJV for this search or you will be at it forever). And notice to what kind of things it repeatedly shows up in connection with.
THE SECOND QUESTION
Why did jesus call himself son of man on most occasions?
The title, son of man, is used for emphasis or repetitiveness in the Old Testament.
It means the same as “man” (human) with a slight emphasis to the sons being offspring of Adam, the image of God, to whom God took notice in the Garden.

Repeating the same idea twice using different words is a form of Jewish prose/poetry that we don’t tend to do artistically in English literature – hence to many, the redundancy is not recognized for the art form it is.

Since Jesus uses it without repetitiveness – he is using it for emphasis on the descendancy from Adam (and David) which the word would imply.
Ezekiel uses it of himself and a specific character in the heavenly vision.
Eg: The son of man who came to the court of heaven on a cloud.
That is the figure of Jesus in the NT. See Acts.

There are various reasons Ezekiel would have wanted to emphasize that the figure he saw was explicitly human in appearance – as otherwise, the interpretation would be vague; but Ezekiel wanted to make sure that people recognized a human (not angelic) figure in heaven – like unto Ezekiel himself who was there in a vision; but still a man and not an angelic spirit. etc.
THE THIRD QUESTION
Why did jesus pray?Why did Jesus cryout to god when he himself was the god?
Jesus is both God and Man, this union has become one person. There are other persons who are related to Jesus and are God to whom he can talk. The union of God and man does not cause a confusion of mind between the two – any more than a marriage (to which it is compared) confuses the mind of a husband and wife.
The human mind is composite – multiple thoughts can occur in one’s head at the same time, though while united – the brain as a whole belongs to one person.
One can also store different ideas in different parts of the brain, this “chalkboard” of the soul. Just so, Jesus had all these normal human attributes in his incarnate brain – and depending on how he thinks at any given moment – he can be speaking as a man, or as God. In his creaturely status, he depends on God – and thus prays just as you or I would to his father in order to speak with him personally.
Jesus as the son of God:
The day from when he was born till the night (thursday night) before crucifixion he is the son of god. During this period is when he teaches us to pray the “our father” note that jesus is not seen praying during this period but only instructs on how he would like us to pray.
And Jesus also makes a minor distinction between “my” father – and what he teaches which is “our” father. We speak to the father primarily as a communion and community, whereas Jesus speaks to him as a single person.
He is also the son of god before his birth and after his resurrection.

coz he had to endure all the pain in this world so that our sins are forgiven.
I think you have gone too far here in a pious way of thinking ; just my opinion.
I do not think that Jesus’ body and human brain is capable of experiencing all the pain of this world in detail. He is still a finite creature in the physical aspect which is Joined to the spiritual without confusion.
He experiences a sample, token, or representative amount of the suffering we deserved in the crucifixion. But he also experience our suffering as we suffer now – in solidarity. That is, when you do this to the least of my brothers – you do it to me. And again, "Saul Saul, why are you persecuting ME
and during this period is when we can see jesus praying, first in the Garden of Gethsemane on thursday evening and then on the cross.
Very likely the same Garden his father David prayed in during his son’s betrayal and attempted coup.
So, now we have 3 days (friday, saturday and sunday) and three nights (thu, fri, sat)
also ref. Matthew chapter 12 verse 40 ( As Jonah was three days and three nights in the whale’s belly, so the Son of Man will be three days and three nights in the heart of the earth)
The heart is not the same as the coils of the fish Jonas was in. Nor is there day and night inside a fish. Nor have you any explanation of the first night (which is the eucharistic one in the upper room) being “inside the heart of the earth” for he was not in the tomb at that time. You need to go a bit deeper to have a really satisfying answer.
You are Christ, the Son of the living God.
17 And Jesus answering, said to him: Blessed are you, Simon son of Jona, because flesh and blood have not revealed this to you, but my Father who is in heaven.
I hope it did make sense.
Yes … you have some interesting observations, if incomplete and not 100% defensible. I would keep thinking about it if I were you – and since I am I – I will too.

Peace and may God shine upon you.
 
DRFORJC,

You wrote:::

I don’t think this is what it means for God to “despair.” Also, to reconcile God’s Wrath and Vengeance with the inner Life of the Trinity as infinite Love, one has to posit a temporal “interruption” of God’s inner Life of eternal Infinite Love. What would “cause” this? Also, did Jesus’ Divine Nature (God) experience temporality in the Incarnation, or was it only His Human nature?

I think we would all agree on that, but later you say that Jesus felt “abandoned”. Why is feeling abandoned by God any worse than despairing of your situation? It seems they are nearly synonymous.

All my best . . .
We must always be careful when we use language. If you own a Catholic dictionary or encyclopedia, look up ‘despair.’ It has a very specific meaning in Catholic moral theology. To “feel” abandoned is different from committing the sin of despair. The poster may not have intended this but again, when commenting on a Catholic forum we must be careful of our use of language.
He did though, err for certain when he said that “as God” Jesus felt abandoned. As I pointed out, it was only “as man” that Jesus experienced the feeling of abandonment.
 
We must always be careful when we use language. If you own a Catholic dictionary or encyclopedia, look up ‘despair.’ It has a very specific meaning in Catholic moral theology. To “feel” abandoned is different from committing the sin of despair. The poster may not have intended this but again, when commenting on a Catholic forum we must be careful of our use of language.
He did though, err for certain when he said that “as God” Jesus felt abandoned. As I pointed out, it was only “as man” that Jesus experienced the feeling of abandonment.
I agree. It is important to remember that Jesus suffered the penalty for our sin. One of the consequences of sin is separation from God. It is entirely reasonable to argue that Jesus (because of his humanity) FELT that separation. He FELT abandonment and separation from God the Father.

Despair, however, is not a feeling but a choice to abandon hope. Many of the saints felt abandonment by God and expressed that feeling. They did not despair and give up hope. If anything their hope and faith were stronger because they were hopeful and faithful as an act of will and not motivated by feelings.
 
if you count days…
The first part is a likeness. (as). The question revolves around what this likeness is; for likenesses do not need to be exact – but the message conveyed needs to be the same.
“AS” May be considered likeness but the 3 days and 3 nights are used separately for both Jonas and son of man, which i thing is an assertion.
Jesus is both God and Man, this union has become one person. There are other persons who are related to Jesus and are God to whom he can talk. The union of God and man does not cause a confusion of mind between the two – any more than a marriage (to which it is compared) confuses the mind of a husband and wife.
The human mind is composite – multiple thoughts can occur in one’s head at the same time, though while united – the brain as a whole belongs to one person.
One can also store different ideas in different parts of the brain, this “chalkboard” of the soul. Just so, Jesus had all these normal human attributes in his incarnate brain – and depending on how he thinks at any given moment – he can be speaking as a man, or as God. In his creaturely status, he depends on God – and thus prays just as you or I would to his father in order to speak with him personally.
I do get the idea you are communicating but this explanation is only good for a christian. When you have to explain these concepts to a non christian, its a compleate mess, especially the trinity. I have seen people comparing it to the water, vapour and gaseous stages of H2O. Here you have also done a similar comparision but then its not of much help when it comes to talking these ideas to non christians.

I belive that the trinity is mystery and beyond human understanding. As i always say, we
havent discovered the lenght breadth and height of the universe, we cannot say we have discovered even 1% of the universe. Now forget the universe, we havent discovered much about our own brains, how can we even think of solving the trinity puzzle? Im of the openion that god only gave us brains to know what we needed to know, what god wanted us to know and not what we wanted to know about god. Christ is infinite love, knowledge, wisdom… and if we could understand christ fully then we would have acess to these infinites. He simply wanted us to know the path of salvation and that he is the way, truth and life and noone goes to the father except thru him. We would never know the true nature of god even after we reach heaven nor will the angels
I think you have gone too far here in a pious way of thinking ; just my opinion.
I do not think that Jesus’ body and human brain is capable of experiencing all the pain of this world in detail.
“All the pain is this world” was just a figure to emphasise on how excruciating it was. But then again, he took the burden of the whole worlds sin and im certain what he went thru way beyond what any humans could endure.
The heart is not the same as the coils of the fish Jonas was in.
Nor is there day and night inside a fish. being “inside the heart of the earth” for he was not in the tomb at that time. You need to go a bit deeper to have a really satisfying answer.
Time never stops, so it dosent matter if you are inside the fish or inside your house. As long as you are on planetearth you are subjected to time, day and night here.

Here “AS” according to me is used to strike similarity. Say: As you would take a flight to Rome to reach there in 1 days and 1 nights, i would take a train to reach Beijing in 1 days and 1 nights. the stress is more on 1 day and 1 night even though the destination and mode are different.

By “insidee the heart” what i understand is. the total stay of jesus on earth as the son of man dead and alive. it necessarily does not mean the tomb. I have given more stress on the son of mans stay on earth rathere then time he spend in the tomb.
Nor have you any explanation of the first night (which is the eucharistic one in the upper room)
At a time just before (minutes maybe) jesus praying in the garden is when i unserstand to be the time when he is transformed to a complete human (son of man). The last supper and eucharistic events would thus be jesus as the son of god. Jesus on the last supper was fearless and confident and so was he thruout his life on earth but during the night in garden, you can see that fear has crept into him. His expressions and prayer in the garden till jesus is crucified reflects that he was a completly transformed to a human.

Explanations such as he having a dual personality or his brain being human… does not hold well when there is very little scriptural backing.
I do agree that my explanation might be rather crude but it can be further refined to make fit the scripture perfectly.

Your ideas were enlightening but as i said earlier, your ideas could only be understood by christians strong in faith. The same explanation to few other christians might leave them confused and astray and the same explanation to non christians would mean. making a joke of ourselves.
 
I do get the idea you are communicating but this explanation is only good for a christian. …
Non Christians at least accept Jesus as a man; it’s a common starting point. I also think it important to avoid non-intelligence based analogies when describing the thought processes of a person. eg: Water, etc. appeals more to non-God Buddhist.
I belive that the trinity is mystery and beyond human understanding. As i always say, we
havent discovered … even 1% of the universe … havent discovered much about our own brains …
These things you bring up, can be used to reinforce what I am talking about; if our own experience can see these things in just man who is ignorant – what is the problem with them in God who is greater?
I think people know what it is to be of “two minds” from their own experience and most have seen television shows where the human brain is severed at the hemispherical joining point – and how the left half of the body can then have a distinct opinion than the right half. People who understand these things (eg: educated people) take the plausibility to heart even if not totally understood;
“All the pain is this world” was just a figure… way beyond what any humans could endure…
OK, but he did die… so to the non-believer it isn’t always going to be obvious.
Time never stops, so it dosent matter … day and night here. …
Here “AS” according to me is used to strike similarity. Say: As you would take a flight to Rome to reach there in 1 days and 1 nights, i would take a train to reach Beijing in 1 days and 1 nights. …
I don’t see that, because:

Jonas is made out to have spent this time period in the belly (Coils) – which happens to be the same word as is typically used of the womb of a woman. eg: a pregnant woman – and Jonas is in a “pregnant” fish where he is to be “formed” by God just as a child is formed in the womb of a woman.

Going also to Genesis 1, the creation account of days – The first day is light, the second day is the waters and abyss being cut open – the Third day brings forth life ON that day. The earth (clay/mud of Adam) and all plant life came into being on that day – so the very first fruits are on the third day.

If it were only a matter of days and nights, and no context with what happened to Jonas inside the coils of the fish – I wouldn’t argue with you. But the destination (sheol the place of the dead) is the same for both Jesus and Jonas — not a different location. St. Peter, too, when talking about Jesus’ descent references those who had disobeyed as far back as the flood — again reinforcing the notion of water, and sheol/tartarus, the abyss/pit and its connection to the womb.
A womb (grave) for three whole days is what is predicated of Jonas.

But Jesus was not dead on the first day; He was the light of the world; Perhaps you could count the Eucharist he broke; though that is sacramental. His passion is more in line with the story of Genesis than with Jonas based on the events of the days.

In order to accept your view, fully, I need to say that Jesus was in the womb on the first day – OR that Jonas was not; and if you mean “Son of Man” (who dies because of Adam?) is the same as being dead, or in the fish, then he would be dead any time he is called “son of Man.” — Yet, the son of Man is seen in heaven after the resurrection; – why the hokey-pokey?
He didn’t die again after the resurrection, did he?

sigh
Jonas is a prophet – and I think the real emphasis is what Jonas was speaking about while in the fish. There is one other allusion that I don’t know what to make of, and that is the enlightenment of the crew on the day the fish eats Jonas. During that time, Jonas was in the belly of the ship – asleep. As Jesus said of lazarus, and Jairus? daughter – they have fallen asleep.

Again, Jonas spent three days and nights, this time is gone – it implies over and done with to me – but Jesus rose ON the third day; that is he rose before Jonas did in the order of days; this I think points to Jesus being the resurrection rather than merely being resurrected. It also points to the gospel and epistle writers who wrote in this fashion; not emphasizing the full time of Jonas’ journey.

I don’t see a need to limit Son of man to these three physical days, for Jesus said “AS” Jonas, not “carbon copying” Jonas – for Jonas was copying what was to come, not the other way around. Was Jonas a perfect representation?

What I see, is that the meaning of womb, creation, death, and birth and especially the temple which are the themes of Jonas’ prophecy are all so very intertwined logically with what Jesus came to do; and are thus the real point to me.

There is probably quite a bit more I can show… Jesus being cut open, the “Coils” of Jesus (Some translate the belly), bringing living water – same abysmal (deep) themes.

It isn’t that I don’t see a correlation between son of man (a Child!) and the events being spoken of, but I am uncomfortable with restricting the meaning to those days.

I see the cross like the death of the sperm and egg which are in a human conception, eg the one cuts open the other – this mud (slip/water/and clay) which man is. The moment of despairing is like unto the moment where a man gives up control of this substance that was in his body up and until that time – planting it in a womb; a moment of ecstasy, consummation, and death – for what the father once kept alive by his spirit, his soul animating it while in his own body, is separated from that father; His soul no longer animating it, it has died and (God willing) it will be formed into a new body with a new spirit. These are the profound ideas I see in scripture.
Your ideas were enlightening but as i said earlier, your ideas could only be understood by christians strong in faith. The same explanation to few other christians might leave them confused and astray and the same explanation to non christians would mean. making a joke of ourselves.
And I am speaking to a Catholic, yes/no? A conversation isn’t a dictation, either.
Your clarifications are sure to help those who need it, on a case by case basis…
And don’t forget, the cross is a scandal to non-Christians anyway.

Peace,
–Andrew.
 
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