T
The_Catholic
Guest
Awesome post! Besides Holy Scripture, how could you be any clearer from what the early Church believed. Praise God!Already dealt with this at
forums.catholic-questions.org/showthread.php?t=109128
See post 3 onwards.
Here’s part of the evidence for the early church (not “Catholic” as in RCC)
St. Ignatius of Antioch
Epistle to the Smyrnaeans
6:2 But mark ye those who hold strange doctrine touching the grace of Jesus Christ which came to us, how that they are contrary to the mind of God. They have no care for love, none for the widow, none for the orphan, none for the afflicted, none for the prisoner, none for the hungry or thirsty. They abstain from Eucharist (thanksgiving) and prayer, because they allow not that the Eucharist is the flesh of our Saviour Jesus Christ, which flesh suffered for our sins, and which the Father of His goodness raised up.
earlychristianwritings.com/text/ignatius-smyrnaeans-lightfoot.html
We take in the bread because it is no longer mere bread…
Epistle to the Ephesians
20:2 especially if the Lord should reveal aught to me. Assemble yourselves together in common, every one of you severally, man by man, in grace, in one faith and one Jesus Christ, who after the flesh was of David’s race, who is Son of Man and Son of God, to the end that ye may obey the bishop and presbytery without distraction of mind; breaking one bread, which is the medicine of immortality and the antidote that we should not die but live for ever in Jesus Christ.
earlychristianwritings.com/text/ignatius-ephesians-lightfoot.html
Justin Martyr, in his First Apology writes…
“CHAPTER LXVI – OF THE EUCHARIST.
And this food is called among us Eukaristia [the Eucharist], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, “This do ye in remembrance of Me, this is My body;” and that, after the same manner, having taken the cup and given thanks, He said, “This is My blood;” and gave it to them alone. Which the wicked devils have imitated in the mysteries of Mithras, commanding the same thing to be done. For, that bread and a cup of water are placed with certain incantations in the mystic rites of one who is being initiated, you either know or can learn.”
earlychristianwritings.com/text/justinmartyr-firstapology.html
See also CHAP. VIII of
TERTULLIAN
ON THE RESURRECTION OF THE FLESH.
earlychristianwritings.com/text/tertullian16.html
The early church was observed by pagans who thought that the Christian church were practicing cannibalism BECAUSE the Christians were partaking of the real flesh and blood of Christ…
(see the article “Why Early Christians Were So Despised” at gospelcom.net/chi/GLIMPSEF/Glimpses/glmps139.shtml))