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- Joseph therefore being the object proposed to us, it must be shown how it is that each is recorded to be his father, both Jacob, who derived his descent from Solomon, and , who derived his from Nathan; first how it is that these two, Jacob and , were brothers, and then how it is that their fathers, Matthan and Melchi, although of different , are declared to be grandfathers of Joseph.
- Matthan and Melchi having married in succession the same , begat children who were uterine brothers, for the law did not prohibit a , whether such by or by the death of her husband, from marrying another.
- By Estha then (for this was the name according to tradition) Matthan, a descendant of Solomon, first begat Jacob. And when Matthan was dead, Melchi, who traced his descent back to Nathan, being of the same tribe but of another , married her as before said, and begat a son .
- Thus we shall find the two, Jacob and , although belonging to different , yet brethren by the same mother. Of these the one, Jacob, when his brother had died childless, took the latter’s wife and begat by her a son Joseph, his own son by nature and in accordance with reason. Wherefore also it is written: ‘Jacob begat Joseph.’ Matthew 1:6 But according to law he was the son of , for Jacob, being the brother of the latter, raised up seed to him.
- Hence the traced through him will not be rendered void, which the Matthew in his gives thus: ‘Jacob begat Joseph.’ But Luke, on the other hand, says: ‘Who was the son, as was supposed’ (for this he also adds), ‘of Joseph, the son of , the son of Melchi’; for he could not more clearly express the according to law. And the expression ‘he begat’ he has omitted in his table up to the end, tracing the back to Adam the . This interpretation is neither incapable of nor is it an idle conjecture.