I don’t think that reading one of the sixty three tractates contained in the Talmud / Mishnah is a good basis for that opinion. Since the Yoma lecture relates solely to Yom Kippur, it doesn’t surprise me you see no references to reincarnation…
I didn’t say I’ve only read the Yoma, I said the Yoma was just upstairs. I’ve been doing some Talmudic research during the last couple days with a Jewish friend of mine, specifically Sanhedrin 97b, so it’s pretty accessible and fresh in my brain. That’s beside the point, however.
Yes, I’m familiar with the concept of gilgul, and you are refering specifically to gilgul neshamot, as gilgul can be used to simply mean “rolling” or “cycle” (neshamot comes from the root of “souls”). I hate to burst your bubble, but it’s just
not in the Talmud. In fact, aside from the Zohar, it’s first discussed in detail (to my knowledge) in “Shaar ha Gilgulim”, a 16th century work (the Zohar itself didn’t show up until the 13th centurty), though it’s mentioned before then in Kabbalist literature.
Tell you what…I don’t expect you to take my word for it. Pay a visit
AskMoses.com, and ask one of the scholars there if “gilgul” (which is spoken of in the Talmud) is not believed by many (not all) Jews to refer to reincarnation.
I recommend you do the same, 'cause they aren’t going to tell you what you want to hear. I did a search there for “gilgul” and found a number of references to Kabbalah, but not a one to the Talmud. Interestingly, it also points out that some prominent Kabbalists rejected the idea reincarnation as having anything to do with Kabbalist tradition, but I’ll leave that for you to dig up on the website.
I did stumble upon this
website. It lists references to gilgul as reincarnation, and the section for the Talmud is
empty.
I don’t mind people making such claims, I just get frustrated when they’re unsubstantiated and about things I’m at least somewhat versed in.
Yes, reincarnation is discussed in Kabbalah, but Kabbalah is not a matter of Jewish dogma. It is mystic studies that can be taken or left, and only a minority of Jews are familiar with it on any significant level.
God Bless!
%between%