"Jesus Isn't Your Buddy" by Eric Sammons

  • Thread starter Thread starter Maxirad
  • Start date Start date
Status
Not open for further replies.
Seems to me to be picking a bone where there is none. Even at the beginning he admits that Jesus is called friend or calls others friends, then just flippantly dismisses it, because it’s mentioned only once in Matthew and once in John, and once in Luke, and none in Paul’s letters.

Well guess what? ONCE is enough, and still, that is THREE times in the Gospels. What does that tell us?

That Jesus IS a Friend. Just as he is a Brother, and he is our Savour, and he is our Lord, and he is our God.

His beef is somehow with the “personal” relationship aspect, despite the correct dispositions that we approach him within that Personal relationship through prayer, the Sacraments, and especially the Eucharist.

I think it’s lame writing. He just wants to diss one aspect of what is really a multifacted, rich relationship with the Redeemer.

Don’t know about him, but Jesus, my Lord, IS my Friend, and I’ll keep him that way.
 
Last edited:
Seems to me to be picking a bone where there is none. Even at the beginning he admits that Jesus is called friend or calls others friends, then just flippantly dismisses it, because it’s mentioned only once in Matthew and once in John, and once in Lule, and none in Paul’s letters.

Well guess what? ONCE is enough, and still, that is THREE times in the Gospels. What does that tell us?

The Jesus IS a Friend. Just as he is a Brother, and he is our Savour, and he is our Lord, and he is our God.

His beef is somehow with the “personal” relationship aspect, despite the correct dispositions that we approach him within that Personal relationship through prayer, the Sacraments, and especially the Eucharist.

I think it’s lame writing. He just wants to diss one aspect of what is really a multifacted, rich relationship with the Redeemer.

Don’t know about him, but Jesus, my Lord, IS my Friend, and I’ll keep him that way.
I agree with you. Thought it was an article picking a fight where there is none.
He takes the exhortation to a personal relationship with Jesus and assumes the weakest motivations.

I really don’t get that mindset.
What is Christianity if not intensely personal? That’s the whole point. Without personal relationships there is no community (ecclesia, Church). Incarnation, the Word Made Flesh. Communion.
The essential personal relationship is of a person with God, and with the Church, through Christ, with Christ, and in Christ.

It’s the thing we are fighting for in the battle for religious freedom.
It’s what gave us St Paul.

This is the invitation of one who is kind to others and approachable, not a distant monolith. That translates pretty well as friend.
 
Last edited:
40.png
porthos11:
Seems to me to be picking a bone where there is none. Even at the beginning he admits that Jesus is called friend or calls others friends, then just flippantly dismisses it, because it’s mentioned only once in Matthew and once in John, and once in Lule, and none in Paul’s letters.

Well guess what? ONCE is enough, and still, that is THREE times in the Gospels. What does that tell us?

The Jesus IS a Friend. Just as he is a Brother, and he is our Savour, and he is our Lord, and he is our God.

His beef is somehow with the “personal” relationship aspect, despite the correct dispositions that we approach him within that Personal relationship through prayer, the Sacraments, and especially the Eucharist.

I think it’s lame writing. He just wants to diss one aspect of what is really a multifacted, rich relationship with the Redeemer.

Don’t know about him, but Jesus, my Lord, IS my Friend, and I’ll keep him that way.
I agree with you. Thought it was an article picking a fight where there is none.
He takes the exhortation to a personal relationship with Jesus and assumes the weakest motivations.

I really don’t get that mindset.
What is Christianity if not intensely personal? That’s the whole point. Without personal relationships there is no community (ecclesia, Church). Incarnation, the Word Made Flesh.
The essential personal relationship is of a person with God, and with the Church, through Christ, with Christ, and in Christ.

It’s the thing we are fighting for in the battle for religious freedom.
It’s what gave us St Paul.
Right.

He seems to forget that God condescended to become like us, precisely because of that personal relationship he wants of us. Precisely because he wanted us to draw close to him. All that stuff he draws from St. Paul are all true, and that should make us ever happier to think that all for these lofty things that God is, he has condescended—while shedding none of them—to be our Friend. That is something to rejoice over, not shirk from.
 
Isn’t his point simply that Jesus is Lord first and “buddy” second?
Paul doesn’t see Christ as an equal, or someone who is simply a friend. He sees—and preaches—a Christ who is above all things. We don’t simply have a “personal relationship” with him—we bend our knees to worship him.
I see nothing wrong with that.
 
One man’s opinion is worth what one pays for it. A human friend will always come to us, but has no power to save us - only to accompany, as did Job’s friends. Jesus bids us come to Him, yet offers infinitely more than any purely human friend. At Bethany, although He knew where they lived, He waited outside the town and made both Martha and Mary come to Him. Even when He raised Lazarus from the dead, He did not enter the tomb, but called Lazarus forth from the tomb and then to Him.

There is a message for us in all of that.
 
Last edited:
Isn’t his point simply that Jesus is Lord first and “buddy” second?
Paul doesn’t see Christ as an equal, or someone who is simply a friend. He sees—and preaches—a Christ who is above all things. We don’t simply have a “personal relationship” with him—we bend our knees to worship him.
If it is, yes, but that doesn’t seem to be the point he’s making. He’s dissing it outright. He does rightfully criticize the “Jesus is alright with me” attitude, but this conclusion does not draw from his analysis. At the very beginning, he weirdly cites where Jesus claimed a relationship of friendship, then casually says that the whole idea is not based on Scripture. He presents the relevant passages of St. Paul and St. John and pits them against the Gospels in what is a rather lame attempt to dismiss what the Gospels say of Jesus as a friend.

That Jesus is both Lord and Friend is not mutually exclusive, and this is what a careful, proper reading of the New Testament tells us.
 
One man’s opinion is worth what one pays for it. A human friend will always come to us, but has no power to save us - only to accompany, as did Job’s friends. Jesus bids us come to Him, yet offers infinitely more than any purely human friend. At Bethany, although He knew where they lived, He waited outside the town and made both Martha and Mary come to Him. Even when He raised Lazarus from the dead, He did not enter the tomb, but called Lazarus forth from the tomb and then to Him.

There is a message for us in all of that.
And if that’s what the article said, sure.

That’s not what the article says. It’s a bone-picking exercise, trying to attack what is clearly an acceptable aspect of one’s relationship with Christ. We clearly can approach Christ as Friend, while always keeping in mind that he is also Lord and God. There is no separating those. And that is why the Incarnation is so important to Christians, because the God-Man is all of that. He is Lord and God, who is also Friend. That puts us in a great position in the created order.

For all these Scriptural examples of Jesus calling people out to him, I can never forget that before all these, God came to us first.
 
Last edited:
Isn’t his point simply that Jesus is Lord first and “buddy” second?
You have inadvertently demonstrated the problem.
Casting this personal relationship as “buddy” is a caricature. It’s not exactly an honest representation of what is asked for in our relationship with Christ.

I know of no one who refers to their relationship with Christ in this casual manner.
Caricatures are not helpful.
It’s also a false dichotomy. A relationship with Christ is demanding, and at the same time can be friendly and full of kindness.
 
Last edited:
40.png
Thom18:
Isn’t his point simply that Jesus is Lord first and “buddy” second?
You have inadvertently demonstrated the problem.
Casting this personal relationship as “buddy” is a caricature. It’s not exactly an honest representation of what is asked for in our relationship with Christ.

I know of no one who refers to their relationship with Christ in this casual manner.
Caricatures are not helpful.
But isn’t Jesus as “buddy” exactly what people like Joel Osteen preach about? (I haven’t actually listened to him at length or read his books, but I’m aware of his “prosperity gospel”)

I’ve encountered many people like this on the internet, even some in person. They’re very casual about Jesus, talking about Him like a friend- which isn’t problematic in itself, but they don’t give Him due reverence as Lord.

“Jesus doesn’t mind that I don’t go to church on Sunday- he knows my heart” is one of the attitudes I’ve had the unpleasant experience of hearing.
 
Last edited:
40.png
goout:
40.png
Thom18:
Isn’t his point simply that Jesus is Lord first and “buddy” second?
You have inadvertently demonstrated the problem.
Casting this personal relationship as “buddy” is a caricature. It’s not exactly an honest representation of what is asked for in our relationship with Christ.

I know of no one who refers to their relationship with Christ in this casual manner.
Caricatures are not helpful.
But isn’t Jesus as “buddy” exactly what people like Joel Osteen preach about? (I haven’t actually listened to him at length or read his books, but I’m aware of his “prosperity gospel”)

I’ve encountered many people like this on the internet, even some in person. They’re very casual about Jesus, talking about Him like a friend- which isn’t problematic in itself, but they don’t give Him due reverence as Lord.

“Jesus doesn’t mind that I don’t go to church on Sunday- he knows my heart” is one of the attitudes I’ve had the unpleasant experience of hearing.
You can find many buts and what ifs.
This article strikes me as fearful and a little scrupulous over something that is basic Christian stuff.
 
40.png
goout:
40.png
Thom18:
Isn’t his point simply that Jesus is Lord first and “buddy” second?
You have inadvertently demonstrated the problem.
Casting this personal relationship as “buddy” is a caricature. It’s not exactly an honest representation of what is asked for in our relationship with Christ.

I know of no one who refers to their relationship with Christ in this casual manner.
Caricatures are not helpful.
But isn’t Jesus as “buddy” exactly what people like Joel Osteen preach about? (I haven’t actually listened to him at length or read his books, but I’m aware of his “prosperity gospel”)

I’ve encountered many people like this on the internet, even some in person. They’re very casual about Jesus, talking about Him like a friend- which isn’t problematic in itself, but they don’t give Him due reverence as Lord.

“Jesus doesn’t mind that I don’t go to church on Sunday- he knows my heart” is one of the attitudes I’ve had the unpleasant experience of hearing.
That is wrong, and I think you will get no argument from anyone here.

But this author goes the other extreme. He would have us approach Christ as Lord only, despite the clear passages—which he cites—that Christ the Lord also wants to be our Friend.

If Christ has revealed himself as Lord, and he as revealed himself as Friend, then he doesn’t intend for us to dismiss either of those aspects in our relationship with him.
 
I do not think that we should be so bothered by this opinion or that. We are not decapitated chickens running around a farmyard. Jesus did not leave us orphans.
 
Last edited:
I do not think that we should be so bothered by this opinion or that. We are not decapitated chickens running around a farmyard. Jesus did not leave us orphans.
You, you mean he’s like, a father to us? 😲

Someone should write an article.
 
Rather than simply ignoring our friendship with God/Jesus, I think the better approach would be to explain the nature and depths of Christian friendship and contrast them to the more superficial relationship that the term “buddy” might call to mind.
 
Last edited:
Certainly, but neither our scrutiny nor criticism are required. Look at the contention and controversy it causes.

For what good purpose and to what end?
 
I think the better approach would be to explain the nature and depths of Christian friendship and contrast them to the more superficial relationship that the term “buddy” might call to mind.
The problem is that his title and conclusion are disjointed from his argument. He rightly writes against the use of “buddy” but his framework is a lame attempt to disprove Christ’s relationship to us as Friend. As if buddy is the only equivalent we can draw from the word friend.

In his attempt to discourage the “Jesus is my buddy” attitude, he presented a rather bizarre method of arguing against Christ as Friend.
 
Certainly, but neither our scrutiny nor criticism are required. Look at the contention and controversy it causes.

For what good purpose and to what end?
For the sheer fun of it, of course. And perhaps he may be alerted to this kind of review or feedback, but more importantly, so that those who drop by these forums, see the link and read the article don’t get misled by what’s clearly a faulty argument.
 
Status
Not open for further replies.
Back
Top