I agree with you. Thought it was an article picking a fight where there is none.Seems to me to be picking a bone where there is none. Even at the beginning he admits that Jesus is called friend or calls others friends, then just flippantly dismisses it, because it’s mentioned only once in Matthew and once in John, and once in Lule, and none in Paul’s letters.
Well guess what? ONCE is enough, and still, that is THREE times in the Gospels. What does that tell us?
The Jesus IS a Friend. Just as he is a Brother, and he is our Savour, and he is our Lord, and he is our God.
His beef is somehow with the “personal” relationship aspect, despite the correct dispositions that we approach him within that Personal relationship through prayer, the Sacraments, and especially the Eucharist.
I think it’s lame writing. He just wants to diss one aspect of what is really a multifacted, rich relationship with the Redeemer.
Don’t know about him, but Jesus, my Lord, IS my Friend, and I’ll keep him that way.
Right.porthos11:
I agree with you. Thought it was an article picking a fight where there is none.Seems to me to be picking a bone where there is none. Even at the beginning he admits that Jesus is called friend or calls others friends, then just flippantly dismisses it, because it’s mentioned only once in Matthew and once in John, and once in Lule, and none in Paul’s letters.
Well guess what? ONCE is enough, and still, that is THREE times in the Gospels. What does that tell us?
The Jesus IS a Friend. Just as he is a Brother, and he is our Savour, and he is our Lord, and he is our God.
His beef is somehow with the “personal” relationship aspect, despite the correct dispositions that we approach him within that Personal relationship through prayer, the Sacraments, and especially the Eucharist.
I think it’s lame writing. He just wants to diss one aspect of what is really a multifacted, rich relationship with the Redeemer.
Don’t know about him, but Jesus, my Lord, IS my Friend, and I’ll keep him that way.
He takes the exhortation to a personal relationship with Jesus and assumes the weakest motivations.
I really don’t get that mindset.
What is Christianity if not intensely personal? That’s the whole point. Without personal relationships there is no community (ecclesia, Church). Incarnation, the Word Made Flesh.
The essential personal relationship is of a person with God, and with the Church, through Christ, with Christ, and in Christ.
It’s the thing we are fighting for in the battle for religious freedom.
It’s what gave us St Paul.
I see nothing wrong with that.Paul doesn’t see Christ as an equal, or someone who is simply a friend. He sees—and preaches—a Christ who is above all things. We don’t simply have a “personal relationship” with him—we bend our knees to worship him.
Isn’t his point simply that Jesus is Lord first and “buddy” second?
If it is, yes, but that doesn’t seem to be the point he’s making. He’s dissing it outright. He does rightfully criticize the “Jesus is alright with me” attitude, but this conclusion does not draw from his analysis. At the very beginning, he weirdly cites where Jesus claimed a relationship of friendship, then casually says that the whole idea is not based on Scripture. He presents the relevant passages of St. Paul and St. John and pits them against the Gospels in what is a rather lame attempt to dismiss what the Gospels say of Jesus as a friend.Paul doesn’t see Christ as an equal, or someone who is simply a friend. He sees—and preaches—a Christ who is above all things. We don’t simply have a “personal relationship” with him—we bend our knees to worship him.
That Jesus is both Lord and Friend is not mutually exclusive, and this is what a careful, proper reading of the New Testament tells us.
And if that’s what the article said, sure.One man’s opinion is worth what one pays for it. A human friend will always come to us, but has no power to save us - only to accompany, as did Job’s friends. Jesus bids us come to Him, yet offers infinitely more than any purely human friend. At Bethany, although He knew where they lived, He waited outside the town and made both Martha and Mary come to Him. Even when He raised Lazarus from the dead, He did not enter the tomb, but called Lazarus forth from the tomb and then to Him.
There is a message for us in all of that.
You have inadvertently demonstrated the problem.Isn’t his point simply that Jesus is Lord first and “buddy” second?
But isn’t Jesus as “buddy” exactly what people like Joel Osteen preach about? (I haven’t actually listened to him at length or read his books, but I’m aware of his “prosperity gospel”)Thom18:
You have inadvertently demonstrated the problem.Isn’t his point simply that Jesus is Lord first and “buddy” second?
Casting this personal relationship as “buddy” is a caricature. It’s not exactly an honest representation of what is asked for in our relationship with Christ.
I know of no one who refers to their relationship with Christ in this casual manner.
Caricatures are not helpful.
You can find many buts and what ifs.goout:
But isn’t Jesus as “buddy” exactly what people like Joel Osteen preach about? (I haven’t actually listened to him at length or read his books, but I’m aware of his “prosperity gospel”)Thom18:
You have inadvertently demonstrated the problem.Isn’t his point simply that Jesus is Lord first and “buddy” second?
Casting this personal relationship as “buddy” is a caricature. It’s not exactly an honest representation of what is asked for in our relationship with Christ.
I know of no one who refers to their relationship with Christ in this casual manner.
Caricatures are not helpful.
I’ve encountered many people like this on the internet, even some in person. They’re very casual about Jesus, talking about Him like a friend- which isn’t problematic in itself, but they don’t give Him due reverence as Lord.
“Jesus doesn’t mind that I don’t go to church on Sunday- he knows my heart” is one of the attitudes I’ve had the unpleasant experience of hearing.
That is wrong, and I think you will get no argument from anyone here.goout:
But isn’t Jesus as “buddy” exactly what people like Joel Osteen preach about? (I haven’t actually listened to him at length or read his books, but I’m aware of his “prosperity gospel”)Thom18:
You have inadvertently demonstrated the problem.Isn’t his point simply that Jesus is Lord first and “buddy” second?
Casting this personal relationship as “buddy” is a caricature. It’s not exactly an honest representation of what is asked for in our relationship with Christ.
I know of no one who refers to their relationship with Christ in this casual manner.
Caricatures are not helpful.
I’ve encountered many people like this on the internet, even some in person. They’re very casual about Jesus, talking about Him like a friend- which isn’t problematic in itself, but they don’t give Him due reverence as Lord.
“Jesus doesn’t mind that I don’t go to church on Sunday- he knows my heart” is one of the attitudes I’ve had the unpleasant experience of hearing.
He published an article. That makes him fair game for criticism.I do not think that we should be so bothered by this opinion or that. We are not decapitated chickens running around a farmyard. Jesus did not leave us orphans.
You, you mean he’s like, a father to us?I do not think that we should be so bothered by this opinion or that. We are not decapitated chickens running around a farmyard. Jesus did not leave us orphans.
The problem is that his title and conclusion are disjointed from his argument. He rightly writes against the use of “buddy” but his framework is a lame attempt to disprove Christ’s relationship to us as Friend. As if buddy is the only equivalent we can draw from the word friend.I think the better approach would be to explain the nature and depths of Christian friendship and contrast them to the more superficial relationship that the term “buddy” might call to mind.
For the sheer fun of it, of course. And perhaps he may be alerted to this kind of review or feedback, but more importantly, so that those who drop by these forums, see the link and read the article don’t get misled by what’s clearly a faulty argument.Certainly, but neither our scrutiny nor criticism are required. Look at the contention and controversy it causes.
For what good purpose and to what end?