Sorry for the delay, vicwestlad. Let’s tackle those latest questions of yours.
Ok, but you’re still begging the question, why does Jesus need to live “in the human sense”. Why can’t he be content with living as a god again? After all, his work of salvation, which is what he needed his human existence for, has been accomplished.
God the Son chose to
become a human being, not just pretend for a little while.
Per God’s design, human souls exist forever and are meant to be joined with bodies.
Therefore, though God Himself needs nothing, having made the choice to become truly human he now has a human soul forever and a glorified human body to go with it.
Yeah, I don’t know if this is a route that’s going to make sense. It’s almost like he’s playing two characters in a play. When he’s playing character “A”, he doesn’t need a body at all. It’s superfluous. However, when he’s playing character “B” he does need one. But he’s not playing characters. He exists as God all the time because he IS God and is complete all the time. You might have to explain this a little better 'cause I’m not sure the distinction is logically valid.
Again, as God, He needs nothing external to Himself.
Having chosen to join a human nature to God the Son, He is bound by His prior decisions as to what a human nature includes and requires. Otherwise He’d just be faking humanity, and that is not what we believe He has done.
This seems self-contradictory. Things changed for God but God wasn’t affected in any way. You can’t say it changed for Jesus but not for God since Jesus IS God.
Adding a human nature to God did not change anything internally for God. The divine and human natures of Jesus are inseparable but still distinct from each other, not blended together.
I’m not sure the word “perfect” could be applied to a human body. What would make a human body perfect? Is it solely because it wouldn’t stop working any more?
“Perfected” might be the better word, since as you point out the bodies we have right now are far from perfect.
Also, even “perfected” just means “made perfect for its intended purpose,” not “made perfect in every possible way.” It’s perfect as a human body; that doesn’t mean it has all the same perfections as, say, a perfect blade of grass.
Yeah, it’s interesting to say that a being which was perfect in itself, could suddenly become perfect only if a new extension of itself was perfect.
God-as-God never lost any of His perfections, of course.
But Jesus as a human, while still morally perfect, chose to be subject to various human and earthly limitations; He was not notably more perfect physically or mentally than other humans. (Of course, he would sometimes call upon His divinity to perform acts that would be physically impossible or know things that are unknowable by ordinary means, but those were exceptions. He learned, felt hunger and thirst, and experienced pain and ultimately death just as we do.)
And answer me this. Was Jesus not perfect for three days and three nights?
His humanity was incomplete for a time in that He was disembodied, yes. That’s what happens when a human dies, and He chose to experience that. If He had just been God wearing a temporary human suit, He might have snapped back to pure divinity immediately, but that’s not what we believe and teach.
Here’s the problem, though. I maintain that it doesn’t matter which way you go with this, there’s logical problems. If you don’t believe me, pick your best guess and we’ll go there.
I think you’ve already gone there multiple times with multiple people, but if you want to go again, sure. Let me see if I have all the options down.
- Jesus’ resurrected body is a complete human body (as we understand it now) with all biological functions intact and constantly active. Problematic in that it seems to imply the body would be subject to the various factors that can impair those biological functions, and thus subject to damage/deprivation/death, which we don’t believe is true of resurrected bodies.
- Jesus’ resurrected body is a complete human body (as we understand it now) that only sometimes engages biological functions. It can smell but doesn’t die if it doesn’t breathe; enjoy food but doesn’t die if it doesn’t eat, etc. You find that problematic/absurd because it is hard to imagine lungs and veins sitting there but not actually doing their thing. I also find it weird but don’t think it’s logically self-contradictory.
- Jesus’ resurrected body is a replica of the outside of a human body, without any internal organs or the biological functions associated with them. I’m okay with that as long as it’s what “resurrected human body” means for everyone; you find it problematic and call it a shell (which is reasonably accurate) or worse an illusion or appearance (which I don’t think are accurate).
Did I miss one?
Usagi