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Good_Fella
Guest
True. The only texts that were considered to be inspired by the Holy Spirit, even centuries before the Council of Rome in 382 A.D., were those that completely affirmed Apostolic Tradition. Meanwhile the so-called essentials for salvation originate from Jesus Christ. They are all contained in his life and in his teachings. One can only find salvation by emulating our Lord in his sacred humanity and keeping his word.Where are you getting the idea that we get the so-called “essentials” for Salvation from Peter and/or Paul? Just because they wrote about salvation, doesn’t mean they intended to limit the concept to what they were saying at the time. Nor does it mean they are the source of how we know about salvation. Catholic bishops chose recognize Peter and Paul’s works as being in the canon of scripture because they contain true doctrine, not because they are the only source of doctrine.
The Blessed Virgin Mary modelled her life in perfect conformity to the life of her divine Son. Full of grace, and by having been overshadowed by the Holy Spirit, the Most High God, she couldn’t have done otherwise. Her act of faith in love at the Annunciation is the greatest and most fruitful spiritual work of mercy by grace ever done in the history of salvation among all of God’s creatures. Our Blessed Mother merited for us the grace of our salvation in congruo proprie by consenting to conceive and bear the Messiah, and thereby she made satisfaction for our sins by willingly suffering over the cruelty and ingratitude of sinful men towards her Son.
Mary suffered spiritually not for herself, but for Him. She would have suffered immeasurably far less if she had herself experienced the physical pain of a crucifixion, because her suffering was the result of her love for her Son. When Jesus sweated drops of blood in the garden of Gethsemane at the height of his agony, which occurred there, not on Golgotha, it was because of our sins and our ingratitude, indifference, and hatred towards him. Jesus did not agonize over the thought of impending physical pain and death. He knew he would rise again in glory. Mary shared that knowledge with him as she stood at the foot of the cross amidst all the mocking and jeering of malicious and ungrateful people. She offered God the perfect immolation of her only firstborn Son at the altar of the holocaust in fulfillment of Abraham’s great act of faith in love. But unlike Abraham, who was prepared to sacrifice his only firstborn son Isaac, Mary wasn’t spared the agony of witnessing the sacrifice of her offspring. Her immolation of the One whom she consecrated to God in the temple eight days after his birth would have been imperfect if she had stood at the foot of the cross with a divided love.
Mary couldn’t have had other children in light of her maternal dignity in the divine order of redemption, or else God would have been untrue to himself. He alone was the object of Mary’s love as she made perfect satisfaction for our sins by the merits of her Son, our Lord Jesus Christ, in condigno through her meritorious act of faith in love.
Mary was predestined to collaborate with the Holy Spirit in the work of salvation. Having a share in the merits of her divne Son, she would have rendered the redemptive sacrifice of our Lord imperfect in the divine plan if she hadn’t a love reserved entirely for him alone. Abraham’s willingness to immolate his only beloved son couldn’t have been fulfilled in Mary’s act of consecration to God.
“And your own soul a sword will pierce, so that the thoughts of many hearts may be revealed.”
Luke 2, 35
In my afflictions I make up for what is lacking in the afflictions of Christ.
Colossians 1, 24
Pax Christu