T
Teflon93
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Might want to crack the OT then.I don’t believe there is “one” NT verse that defines the OC.
Might want to crack the OT then.I don’t believe there is “one” NT verse that defines the OC.
Gen 9:8-17; God says only that He will never again destroy all flesh by flood waters.Reference, please.
What?Christ trumps Paul, doesn’t he?
LOL.Prove it.
Has Israel recognized Christ as her messiah?Wouldn’t it have to have been if the Old Covenant was over?
How about Rom 3:20: "…for through the law comes the knowledge of sin." ?Calvinator was pointing out a NT verse that defines “what” the old covenant is for the purposes of this conversation. I took a shot at finding it for him.
Ahh, the “God as used car salesman” defense.Gen 9:8-17; God says only that He will never again destroy all flesh by flood waters.
Since Christ spoke regarding his intent not to overturn the Law, I take his word for it… If Paul in his letter to the Hebrews said something different, he’d be wrong.What?
“False assumption” requires proof. Otherwise, it’s simply your kneejerk opinion, to which I respond, “So?”LOL.
No, which is precisely my point. Christ is speaking of a time when Jews, the chosen people of God, will all recognize him, when the veils will be torn away.Has Israel recognized Christ as her messiah?
When I said fluff I meant you brought up the covenant between Noah and God which IS NOT the old covenant. Strictly speaking, the old covenant was given to Moses from God on Mt. Sinai. I didn’t mean any offense when I used the term “fluff”, I was merely trying to point out that your catechism section went on about other covenants and did not deal exclusively with the old covenant.Fluff or no, the Catechism is the teaching of the Catholic Church, not your intepretation.
Noah’s covenant is important for a reason Calvinists would do well to heed—God promised not to destroy the world again for our sins.
If that covenant is no longer valid, we’re in big trouble.
The Catholic Church recognizes that when God promises to abide with people, as He promised the Jews, He keeps His word perfectly.
Moreover, Christ himself insisted he wasn’t overturning the Old Covenant, and that keeping the Commandments of it was necessary to salvation.
Quarrel with Christ all you like, but for me, I’ll do as he bid me do.
No more than you can hold the opinion of a US Govenor as the official position of all Americans.Thanks, Deconi.
I guess I shouldn’t take this to be an official postion then, eh?
Yeah. I think that’s an awfully good summary “one” verse.How about Rom 3:20: "…for through the law comes the knowledge of sin." ?
That’s a purpose clause.![]()
Fair enough; but the Catholic Church views the Old Covenant as evolving and includes God’s promise to Noah in the chain of that evolution. If we don’t, we miss a key piece of salvation history. Others say it truly began with Abraham, but the Church thinks that all of the OT matters in salvation history.When I said fluff I meant you brought up the covenant between Noah and God which IS NOT the old covenant. Strictly speaking, the old covenant was given to Moses from God on Mt. Sinai. I didn’t mean any offense when I used the term “fluff”, I was merely trying to point out that your catechism section went on about other covenants and did not deal exclusively with the old covenant.
In one of my earlier posts I defined very clearly what is meant by the term “old covenant”.
This covenant (old covenant) is conditional upon Israel obeying the law. Deut 28 I believe covers this.
Absolutely. Hahn goes further to state that we can hardly understand God without understanding covenants.Even your Scott Hahn realizes that covenants sometimes have conditions to them.
The Catholic Church teaches that God does not break covenants, period. I mentioned Noah because a) it is part of salvation history and b) there are some who claim that God was essentially double-dealing with Noah because they want to hang onto the Darbyite notion that God will indeed destroy the world in the end (i.e. Ha ha, Noah—I only promised not to destroy the world WITH WATER). So in evaluating how God and Man treat covenants, we really should consider all the evidence at hand.Now, if you would like to continue this discussion on the old covenant which is strictly speaking of the covenant between Moses and God we can do so, but bringing in other covenants is not pertinent to our discussion.
I am quite certain that your church does not teach that the Mosaic covenant is still valid as that position is truely indefensible.
I’ve quoted the Catechism; regardless of what you are certain of, it says what it says.What would you like to do?
Not in its entirety. We still have The Ten Commandments which were also part of the Mosaic Law. What needs to be clarified as part of your discussions, Calvinator, is an understanding that the Mosaic Laws were not “erased.” Fulfillment means ‘completion’ or extension into completion. For instance, the law of lusting after another man’s wife is now “extended” to a HIGHER (HARDER) level of just even “looking at a woman with lust in your heart” is now in breach / violation of that “older version.”I am quite certain that your church does not teach that the Mosaic covenant is still valid as that position is truely indefensible.
The Catechism of the Council of Trent:And first of all, by the death of our Redeemer, the New Testament took the place of the Old Law which had been abolished; then the Law of Christ together with its mysteries, enactments, institutions, and sacred rites was ratified for the whole world in the blood of Jesus Christ. For, while our Divine Savior was preaching in a restricted area - He was not sent but to the sheep that were lost of the House of Israel - the Law and the Gospel were together in force; but on the gibbet of His death Jesus
made void the Law with its decrees fastened the handwriting of the Old Testament to the Cross, establishing the New Testament in His blood shed for the whole human race. “To such an extent, then,” says St. Leo the Great, speaking of the Cross of our Lord, "was there effected a transfer from the Law to the Gospel, from the Synagogue to the Church, from the many sacrifices to one Victim, that, as Our Lord expired, that mystical veil which shut off the innermost part of the temple and its sacred secret was rent violently from top to bottom.
I am being charitable and am assuming your church is either using ambiguous terms or uses the phrase “old covenant” incorrectly.But, lest the people, aware of the abrogation of the Mosaic Law, may imagine that the precepts of the Decalogue are no longer obligatory, it should be taught that when God gave the Law to Moses, He did not so much establish a new code, as render more luminous that divine light by which the depraved morals and long-continued perversity of man had at that time almost obscured. It is most certain that we are not bound to
obey the Commandments because they were delivered by Moses, but because they are implanted in the hearts of all, and have been explained and confirmed by Christ our Lord.
I’m not a theologian, but I would say that the precepts of the law, at least the decalogue continue, so I think I pretty much agree with what you are saying.Not in its entirety. We still have The Ten Commandments which were also part of the Mosaic Law. What needs to be clarified as part of your discussions, Calvinator, is an understanding that the Mosaic Laws were not “erased.” Fulfillment means ‘completion’ or extension into completion. For instance, the law of lusting after another man’s wife is now “extended” to a HIGHER (HARDER) level of just even “looking at a woman with lust in your heart” is now in breach / violation of that “older version.”
You are right that the church does not hold the Mosaic Laws, in their entirety as understood by Israel BC, as valid. Neither the Apostles, Scriptures, Early Fathers teach otherwise. But from these same sources we find that whilst some were “completed” (end with Christ / God) there are others that have been incorporated (for want of a better word) into The New Covenant in their extended form.
One of the things Our Lord said on the cross before His death is **“It is accomplished!” **
There are several views as to what He meant by that or what was He refering to. The Catholic position through Scriptures and Apostolic teaching through Tradition is reflected and ‘confirmed’ in the Catechism / Magisterium of The Church.
Otherwise, I’m enjoying the debate.
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Couple of things
a.) If you want to define the “old covenant” in any other way than I have defined it, which is the correct way, I have no wish to to discuss this any further. Again, strictly speaking the old covenant only applies to the Mosaic Covenant (I think I have said this a dozen times now)…thats it, nothing else. A section in your catechism says that the old covenant has not been revoked and obviously that is either an error or the author has used ambiguous terms.
Are the Ten Commandments not part of the Mosaic Covenant?
b.) If a covenant is conditional, which the Mosaic covenant clearly is, God wouldn’t be breaking His promise, He would only be abiding by the conditions of the covenant. I do believe Pope BXVI acknowledges the old covenant as being conditional and believe I can give you references for this if you would like but that fact is pretty basic.
God promised to abide with the Jewish people, did He not?
c.) Scripture is quite clear, as is your church’s teaching, that the law only places one under a curse.
So God intended to curse the Jews when He gave them the Law?
d.) If you church has now gone so far off the rails as to encourage Jews to abide by the Mosaic covenant I would be intrested in seeing if any prelate before say 1900 agrees with this outlook or in fact does any father anywhere encourage the Jews to abide by the Mosaic covenant. The idea is so far out there I don’t think you will find anybody pre-20th century at least, that held this view.
***We encourage all, including Jews, including you, to come to the Church for the fullness of truth. That is the surest path to salvation, although simply being in the Church is not itself sufficient. The Catholic Church does not disagree with Christ, who told the rich man to keep the commandments. ***
If you want to discuss the Mosaic covenant, which is the old covenant, I will be happy to do so as the words of your catechism say that the old covenant hasn’t been revoked.
Okay—so when do you start?
If you suggest that the ccc defines the old covenant as some other covenant or a mixture of covenants than you agree with my initial premise and there is nothing further to discuss.
***Well, okay, but the Catholic Church generally views Man’s covenantal relationship with God as more continuum than event. After all, the trouble with the Pharisees wasn’t that they didn’t live up to the letter of the Law, but that they warped its spirit. ***
No matter how you slice it, there is no way anyone can build a case for the Mosaic covenant being still valid.
The Ten Commandments remain valid, don’t they?
I’m being charitable and am assuming your church is either using ambiguous terms or uses the phrase “old covenant” incorrectly.
Actually, you’re being uncharitable toward Jews. I think the Catholic Church has a rather better understanding than the Reformed communities when it comes to such things, having a millennia-and-a-half more experience.
Either your church is completely off the rails or they have used the term “old covenant” incorrectly, it’s really that simple.
***Or you simply don’t understand. ***
As can be shown, teaching that the Mosaic covenant is still valid is a complete novelty.
Show us.
So, either your church currently teaches a heresy and contradicts itself on this issue or something else is meant by “old covenant” in the new CCC.
Round and round. Make your argument.
If you think the old covenant includes anything other than the Mosaic covenant, than we agree and there isn’t anything else to talk aobut.
***As noted, old covenant is used in CCC as a broad indication of the bond between God and the Jews. ***
However, if you believe that ***Mosaic covenant ***is still valid you do so with no evidence to support your claim and in the face of a mountain of evidence against your position.
So where did God repeal the Ten Commandments?
When you’ve been shown to be wrong, it’s better to admit your error, than to offer the kind of emotional non-rebuttal that you’ve offered.Ahh, the “God as used car salesman” defense.
Do you think God’s promise meant he would destroy the world for the sins of men in any of the myriad other ways omnipotence allows?
Small consolation to Noah that the next time he would witness everyone burned rather than drowned.
Tell me, please, where that statement, or anything remotely like that statement, is made in the Noahic covenant.Noah’s covenant is important for a reason Calvinists would do well to heed—God promised not to destroy the world again for our sins.
Here again, you’re emotional, and you falsely assume.Since Christ spoke regarding his intent not to overturn the Law, I take his word for it… If Paul in his letter to the Hebrews said something different, he’d be wrong.
Teflon93 said:“False assumption” requires proof. Otherwise, it’s simply your kneejerk opinion, to which I respond, “So?”
**John 3:18No, which is precisely my point. Christ is speaking of a time when Jews, the chosen people of God, will all recognize him, when the veils will be torn away.
Since that hasn’t happened yet, are we to presume all Jews are damned in the meantime? In essence, is the Old Covenant in abeyance?
What?I don’t think Christ’s words can be tortured sufficiently to make that claim.
The only “path to salvation” is through Christ.The alternative is that righteous Jews have a path to salvation, which squares with Christ’s advice to the rich man to keep the Commandments.
What?The argument Protestant fundamentalists raise that Christ only meant that advice to be valid until his Crucifixion within a year or two is another example of “God the used car salesman” type of thinking. Christ didn’t play “Gotcha!”
Gen 9:8-17; God says only that He will never again destroy all flesh by flood waters.
No “used car salesman” tactics required. Look at Genesis 8:20-22:Ahh, the “God as used car salesman” defense.
Do you think God’s promise meant he would destroy the world for the sins of men in any of the myriad other ways omnipotence allows?
Small consolation to Noah that the next time he would witness everyone burned rather than drowned.
a.) You say the old covenant is defined by the ccc in broader more general terms than the Mosaic covenant. My point is that the Mosaic covenant is no longer valid.I’ve quoted the Catechism; regardless of what you are certain of, it says what it says.
What is indefensible is the notion that God made promises to the Jewish people which He failed to keep. Scripture must be read as a whole.
The question remains, if the Mosaic covenant is invalid, what happens to the righteous Jews today? Are they damned for keeping the faith of their fathers?
Christ himself noted they have a veil over their eyes which shall one day be removed. Are they damned for eternity because of this veil?
And again, we’re talking righteous Jews here, not Pharisees or Sanhedrin.
Our Church teaches as noted in the CCC.
Keep reading, japhy, the covenant God makes with Noah is stated in chapter 9.God did not say “neither will I ever again destroy every living creature in the manner that I have done”, He said “… as I have done”.
So God “corrected” Himself later? He said in His heart one thing, but said to Noah another?Keep reading, japhy, the covenant God makes with Noah is stated in chapter 9.