The Gospels show there were two Sabbaths at that time of the crucifixion. According to Mark 16:1, Mary Magdalene and the women did not buy the spices until after the Sabbath was past. Yet, Luke 23:56 says they rested on the Sabbath, and then prepared the spices. The only possible explanation for this seeming contradiction is that Mark was talking about the annual Sabbath on the 15th while Luke was referring to the weekly Sabbath (notice he said this Sabbath was “according to the commandment”).
This shows there were two Sabbaths that week, with a day in between. Christ was crucified on a Wednesday. The next day, Thursday, was an annual Sabbath and the women rested that day (Mark 16:1). On Friday, the women prepared their spices and then rested the following day, Saturday, a weekly Sabbath, according to the commandment (Luke 23:56).
John’s account gives no room for doubt that the Sabbath that followed the crucifixion was an annual Sabbath. He states in John 19:31: “For that sabbath day was an high day.”
A “high day” Sabbath for a Jew is one of those annual Sabbaths observed every year according to the commands found in Leviticus chapter 23.