V
Valke2
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You’re kidding, right?Right, but it can make one haughty. The segregation of the gentiles is one example.
You’re kidding, right?Right, but it can make one haughty. The segregation of the gentiles is one example.
Yes, it is an understanding that our attachment to sin causes us to drift from Him.Well, my first problem is with the definition of concupiscience. Which I did not know. If I understand you correctly, this is drifting from God and toward our more basic appetites?
I don’t know if there’s something in Judaism that directly paralles this theology (?). But it got me thinking of this general principal that can be observed in the Tanakh. The direct communication/relationship with God becomes more remote in the latter portions of the Tanakh. God’s involvement with Moses, for example, is a great deal more personal than His involvemnt with Esther. There is a progression from dependence on God to Human responsiblity to do what is right.
No. Just that we have to take more responsiblity in living by God’s wishes. To look at this another way, there’s a progression and regression of the use of miracles in the Torah. No human is involved with a miracle until Jacob. Jacob uses a rod of black and white to get the best sheep bred and increase his wealth at Laban’s expense (whether there is an element of Divine intervention here is debatable). Then Joseph is able to read dreams. Then we have Moses and the miracles in Egypt. Here a human is directly playing a part in God’s miracles in a clear and direct way for the first time.Yes, it is an understanding that our attachment to sin causes us to drift from Him.
By the line of thought from the Tanakh, would there come a time that humans did not need God at all? Or, would God’s rules no longer apply as human rules would replace them?
Um…Kabbalah (I forget which consonants are geminate; is it Kaballah?) is not a book, it’s a mystical school of thought based on the book called the Zohar. And second…most Jews *do *follow some school of Kabbalah properly so-called–I do believe it’s the predominant school of Jewish philosophy/theology (concept sort of combined in Jewish thought). They also use Aristotelianism as interpreted by Rambam (Rabbi Moshe Bar Maimon, aka Moses Maimonides). The alternative is Maimonideanism that rejects Kabbalah, which I believe is pretty much restricted to Yemenite Jews.That would also be like quoting from kabbalah and saying those writings also apply to “all Jews”, because it is a Jewish book.
The bad thing is they don’t even have race since one is either a Jew by conversion to Judaism which requires belief in Laws given by God, or by being born to a Jewish mother which is a standard based on a Law of God.Also secularist Jews are a million times more likely to be bigots, at least that I’ve seen, than religious Jews. After all, not having God, all they’ve got is race.
If it was that rare, they would get over it.The other thing is, it’s hard to lose your tribalist mentality when everybody tries to kill you once every three centuries.
No, on average it’s about that rare. In between they frequently do pretty well.If it was that rare, they would get over it.
I think the Christians came to have a “tribal insular mentality” when the Jews passed laws that forbade any and all social and work contact with them, made Christians live in ghettoes and wear special clothing marking them as Christians, periodically expelled them, forced converted them to Judaisim and murdered them, taught their children that Christians were cursed since they commited deicide and that Christians cause the plague and poisoned wells and murdered little Jewish babies for their bloodAs to the original topic of the thread, I would argue that the Jews don’t so much look down on Gentiles, as have a rather tribal, insular mentality. It’s not a religious thing, though; it seems to be cultural baggage, left over from before the Covenant. Other Canaanites had it a lot worse, not having had Torah to correct them.
Also secularist Jews are a million times more likely to be bigots, at least that I’ve seen, than religious Jews. After all, not having God, all they’ve got is race. As Milton Himmelfarb (I think) once said, “Their problem is they don’t define themselves as the people God loves, but as the people Gentiles hate.”
The other thing is, it’s hard to lose your tribalist mentality when everybody tries to kill you once every three centuries.
Jews are a people not a race. In an age of genetics and DNA it has been proven that Jews everywhere share a common gentetic makeup and that they came from the middle east. The line of Cohanim can be traced back thousands of years to a single male.Who are the Jews today?
As a race/tribe, you are pretty much diluted through the ages, especially through inter-marriages and conversion of other races to Judaism who are incorporated as Jews. You are as a race mainly through the oneness of religion - Judaism, as Christians through Christianity.
It’s interesting though - who actually are the Jews today? If you say you’re the remnant of the tribe of Judah, I doubt it, let alone of the other eleven tribes.
The element of superiority and exclusiveness in Judaism, very much like in Islam, is why, I think, this thread comes about.
Well, again with the prophets, we see increased distance between God and human, with less direct intervention from God.Valke,
I am with you so far on this. What about the things from Judges and the prophets? Elijah and Elisha and the works they did?
I do not disagree that God expects us to follow and believe now without force from Him or enticement from miracles.
Oops. I was not clear. I was talking about the miracles performed by these people. Elijah was much closer to Moses in works and in contact with God than he was with any other post-Moses prophet or figure.Well, again with the prophets, we see increased distance between God and human, with less direct intervention from God.
God speaks directly Adam and Eve, with Abraham, giving direct commands and engaging in conversation. He (possibly) wrestles with Jacob and blesses him. He also directly changes both Abraham and Jacob’s name, as well as Sarah’s. His direct communication peaks with Moses (those two never went anywhere without each other). And afterward, He starts to distance himself from communicating with humans, doing so through prophets, who generally hear from Him in dreams or visions.
It refers to heathen Gentiles, it’s not really that bad. Jesus calls such people dogs too.Just grab a copy of the Talmud and see for yourself what us goyim are described as.
I don’t think the average religious Jew looks down on gentiles, but the Talmud certainly does.
The following is Van Hyning’s list. Both Pranaitøis and Freedman claim a longer list but the following list and refutations dispels the whole.Just grab a copy of the Talmud and see for yourself what us goyim are described as.
I don’t think the average religious Jew looks down on gentiles, but the Talmud certainly does.