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John TE:
I googled your Father Fahey. I come up with a number of hits directing me to SSPX sites. He seems quite their little darling. Did you copy the prior posts whole cloth from one of their publications? I’m really having to fight the temptation to engage in an “ad hominum” attack regarding the SSPX. I will go so far as to say that you shouldn’t be hanging too much on what a bunch of schismatics with excommunicated leaders have to say on any given topic, let alone giving material support to their schism by attending one of their chapels. Scripture means what the Church says It means. She cannot teach error nor be lead into it. To deny the indefectability of the Church is to deny that Christ upholds her IN that indefectability. If you want to know the Church’s attitude (and what should be our proper attitude) toward the Jews, consult what the Holy Father, the Magisterium, the Council Fathers have to say. Anything else is dubious. They’ve never said we cannot oppose Zionism.This has never been the case in the Catholic Church, but that certainly do inspire us to stand against the hypocritical naturalism of those who refuse to convert. Our Lord is very explicit about the curse that the Scribes and Pharisees have brought upon themselves, repeating the curse “Woe to you scribes and Pharisees” no less than eight times in 17 verses in St. Matthew’s Gospel (23:13-29): “Woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter…” The Jewish refusal of the supernatural order, as of the Messias, has made their religion, true until the time of Our Lord, now a false one. Hence the malediction, and our opposition to their refusal of the supernatural order, which is not anti-Semitism. Yes, quite true, Our Lord pronounced this malediction against these traditional LEADERS of the Jews. In this context, it doesn’t seem directed at the Jewish people as a whole.
From this follows the essential thesis of the above-mentioned document, namely that the Jewish concept of a future Messias does not conflict with the Christian belief in Jesus, for, it states, “The Jewish Messianic expectation is not vain.” How could such an expectation be not vain, given that they refuse Christ, the only Messias, who has already come? This means, if taken to its logical conclusion, that the refusal of the mystery of the Incarnation, of the birth of our Divine Savior in the flesh, is no longer a sin of infidelity, that is a grave sin against the Faith. If this were the case, how could it still be true for Our Lord to say: “I am the way, and the truth and the life. No man cometh to the Father but by me” (Jn 14:6)?