Since this is “in fact”, why is it not recorded or mentioned in Chinese history that they were offered the Torah and then rejected it? Same question for the Japanese, the asian Indians, the American Indian, the Eskimos, the Tibetans, and the Slavs.
Since “in fact” G-d offered the Torah to so many non-Jewish people, it seems that you would have this fact recorded in at least some of their histories. But, the Hindus claim that their Scriptures are older than the Hebrew Scriptures and yet, of what I have read so far, I didn’t see a mention in the Hindu Scripture that they “in fact” rejected the Torah after G-d offered it to them? Can you tell us, where in the Hindu Scriptures or Chinese history, it is mentioned that G-d offered the Torah to them, and yet they rejected it?
While I cannot speak for Meltzerboy’s specific intentions, he is referencing a common interpretation or explanation of what “chosen people” means in the understanding of various Jews. It is not, however, universally accepted nor is it the only view.
There are a series of explanations that Jews have used to explain that their being “chosen” by God does not mean they are somehow better or more entitled than another people. While very much simplified (and somewhat explained in the terms that Jewish children would learn), Meltzerboy is explaining the Jewish theological concept that teaches that all peoples, nations and ethnic groups play a specific and assigned role in the purpose of God.
While some explain it as Meltzerboy has, the more analytic approach is that God has dealt with the foundational ancestors of all nations through providence. Eventually Abraham came to see this providential hand as demonstrating an axiom: everything seen has been caused by something, and that Cause cannot be the same as the multiple idol gods invented by humans. This great Cause must be greater, must be One, and must be the only God. This recognition opened the way for God to move beyond providence and begin directly dealing with Abraham and his children via theophany.
Interesting, this appears to be what the Apostle Paul is making reference to at the outset of his letter to the Romans. He wrote that “what can be known about God is evident to
them, because
God made it evident to them.…for although
they knew God
they did not accord him glory as God or give him thanks…
They became fools and exchanged the glory of the immortal God for the likeness of an image…”–Romans 1:19-23, italics added.
Those mentioned as “them” and “they” are those in history that could now see by God’s own creative witness that only One true God existed.
While Meltzerboy used simplified language, even Paul agrees that though the other nations never experienced the theophanies and direct revelations enjoyed by Israel, they still received a providential witness to the truths about God that should have kept them free from idol worship. While it is not saying that God “shopped around” the nations for a people, it is saying that all have had the chance (and still do) to turn from false gods through the witness of God’s creation and providential care of humanity.
After generations of this witness by creation and providence, Abraham was born, saw it, and drew the proper conclusions. Being that generations before him had come and gone with the same witness available to them without anyone responding properly to it, it can be equally said that Abraham came to be the “last” it was offered to, and by extension his descendants. But neither Paul’s words or the explanation of Meltzerboy means that Jews believe every national group received a Great Theophany like that at Mt. Sinai and were offered the Ten Commandments in the same way. By rejecting God’s initial witness via creation, Paul’s argument in Romans is that the nations rejected the chance of being ruled by God’s Law.