As to Catholics being joyless and miserable, I’m sorry, look around this board: it reeks of “woe is me” and, worse, obsession with sin and whether the most mundane acts - including enjoyment of life - are not merely sins but mortal sins at that.
Well, to be fair, your analysis only works if the participants of this board are representative of Catholics in general. Otherwise, you’re judging Catholics by a sample set that doesn’t give you the whole picture. It’s kind of like judging football greatness by watching the Cleveland Browns.
But the trashing of Joel Osteen on grounds that he’s positive and preaches a gospel of hope reflects, as I said, a joyless, miserable existence, and that speaks more to those who trash him than anything he says.
No, I don’t think that this is what’s being said here. Rather, the criticism I’m reading is that Osteen’s preaching doesn’t accurately reflect Jesus’ teaching in a holistic way.
Mind if I ask a question? If Osteen is preaching a ‘gospel of hope’, what is it that he’s preaching hope
in? That is to say, what does Osteen’s preaching make you hope
for?
Looking at your posts, you seem to be making a number of claims, and I’d like to make sure I understand what you’re saying. Are you saying that it’s Osteen’s style that’s appealing? Or is it his message?
In addition, you seem to be asserting that all preaching is the same. That’s just not the case: Christian preachers in varying traditions are all doing something different, and they’re doing it in a whole variety of liturgical contexts. Some are preaching from a single Scripture passage, while others preach from snippets here and snippets there. Some preach intellectual, academic messages, while others preach solely from the impromptu inspiration of the Spirit. Some preaching is the bulk of the worship experience, while other preaching is only one part of a greater liturgy.
As it turns out, Catholic preaching fulfills a particular purpose that’s different than that found in most Protestant liturgical contexts: it attempts to bring together the day’s Scripture readings, the lived situation of the congregation in a particular time and place, and the sacrifice of the Eucharist. In this way, Catholic preaching is meant to speak not only to the Word of God or the Eucharist, but also to its place in our lives in the here and now. (Do all Catholic preachers do a good job achieving this ideal? Of course not. But that’s a different issue.)
The Gospel of Christ – in a Catholic context – promises eternal bliss in heaven. Not success or happiness or riches here on earth, but rather, joy in heaven. Why does this not resonate with Americans? We want it
now; we want it
here; and we want it
in the way we want it. Osteen, I would assert, promises exactly these things – and that’s why he’s popular. His popularity, as it were, comes from the way that he
deviates from the Gospel of Christ, not from the way that he preaches
Christ’s message. Don’t get me wrong: he
does mention Jesus (now and again); but Christ isn’t the center of his message. At the heart of it, that seems to be the biggest problem with his message. In Osteen’s preaching world, it’s not about Christ, but about earthly happiness.