John 21:15-19 – The “Reinstatement” Theory

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In the closing chapter of the Gospel of John, we find a very poignant moment between Jesus and Simon Peter.
John 21:15-19
15When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you truly love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16Again Jesus said, “Simon son of John, do you truly love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep. 18 I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”
Catholics hold that this passage confirms Peter as shepherd of the one flock of Christ (cf. John 10:11) and head of the universal Church.

In contrast, many non-Catholics believe that because Peter had denied knowing Jesus three times before the cock crowed, this passage simply reveals the re-instatement of Peter to the position of Apostle. However, a closer look at the sequence of events following Jesus’ resurrection reveals that this is simply not the case.

When was Peter commissioned by Jesus, bestowed with the Holy Spirit and given the authority to forgive and retain sins? Was it in John 21? NO! It was days earlier as shown in the previous chapter of John:
John 20:19-23
19On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” 20After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
21Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22And with that he breathed on them and said, “Receive the Holy Spirit. 23If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”
Here we see Jesus “sending” the Apostles—Peter among them—just as the Father had sent Him. We also see that Peter receives the same commission and the same “breath of God” that the other Apostles received (except Thomas who was absent).

If Peter had yet to be reinstated by Jesus as is often claimed, why did Peter receive the same commission and the same authority to forgive or retain sins as the other Apostles who had not denied Jesus and [theoretically] did not need to be reinstated? If Peter’s denial had somehow cost him his place, how could he be treated equally to those who were still Apostles? After all, his reinstatement had not yet occurred.

No, Jesus commissioned Peter equally with the other Apostles at that point because Peter was still an Apostle at that point. Later, on the beach, Peter received an additional commission - one that was foretold in Mt. 16:18-19 - that he was to lead the Church as the earthly Vicar of Christ.
 
In John you will find a recurring pattern of God revealing himself through Word, Works and Life. We respond by hearing seeing and walking, or fail to respond by being deaf, blind and lame.

Once you recognize the pattern, you see that although Peter had seen and heard the resurrected Lord, he then went fishing, at night, naked, and on the left side of the boat. All of these aren’t good signs. The ‘meat’ offering that Peter shared with Jesus was made up of bread and fish. Bread represents the cross, and fish is “every word that proceeds from the mouth of God”. The 153 fish gives enough for 144 and 3x3.

Peter pulls all the fish ashore by himself, which couldn’t be handled by the other apostles together.

As Jesus says “Feed my sheep”, what does Peter have to feed them with? Fish! "Every word that proceeds from the mouth of God.

The narrative ends with Jesus and Peter walking together. He now has not just heard and seen Jesus, he now has the Life of Jesus. We do not have life in Christ until we also live by every word that proceeds from his mouth.

Nothing is wrong with fishing for fish, unless you have been told to be a fisher of men. Until Peter walked with Christ he did not have the fullness of life in Christ.

Although I am not Catholic, I believe that Peter was given a special commission as a dispenser of “every word”.
 
Great post, Randy!

Note also that Christ asks him, "do you love Me more than these?. He’s called beyond the other Ten.
 
Randy,
In contrast, many non-Catholics believe that because Peter had denied knowing Jesus three times before the cock crowed, this passage simply reveals the re-instatement of Peter to the position of Apostle. However, a closer look at the sequence of events following Jesus’ resurrection reveals that this is simply not the case.
This passage also gives Peter a chance to atone for the three denials as well as conferring on him the primacy of the Church. Non-Catholics do not recognize a visible Church, so they have to interpret the Scriptures to agree with what they have been taught, this is probably the best they can do…the reconciliation of Peter would be the correct way to explain the reason that Jesus questions Peter three times.
 
Randy,

This passage also gives Peter a chance to atone for the three denials as well as conferring on him the primacy of the Church. Non-Catholics do not recognize a visible Church, so they have to interpret the Scriptures to agree with what they have been taught, this is probably the best they can do…the reconciliation of Peter would be the correct way to explain the reason that Jesus questions Peter three times.
Also: The first two times, Jesus asks the question with the verb agapao, and Peter answers with the verb phileo. The third time Jesus asks with the verb phileo. That is what Peter is hurt - not because Jesus keeps asking. Peter loves Jesus and is all too happy to answer the question all day.

Agapao → Caritas - the love of all humans for each other.

Phileo → Amicitia - the love of close friends.

In fact, when Jesus uses phileo the third time, He is signifying that Peter is welcomed back into His friendship. But Peter was concerned because previously when Jesus asked ‘Do you love me as one ought to love all men?’ Peter could, so to speak, go one better and say ‘In fact I love You as a Friend.’ Now it appears that Jesus is questioning Peter’s philia - but in fact He is confirming it.

Incidentally, if memory serves, the Greek Boske ta probata mou (Feed My sheep) is in 12 foot high letters along with a bunch of other latin scripture quotes regarding St. Peter atop the inner walls of St. Peter’s Basilica in Rome.

(Click on thumbnail below.)
 
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