Boxie: Jesus did not say he found no fault with her. He said he did not condemn her. She was caught in the act of adultery. Therefore, she had fault. Yes, where was the male adulterer?

Hello, i am notout to condem you or mis judge you and i searched so you will know i understand what you are saying. Here it is! (enjoy)
“Let he who is without sin cast the first stone.”
This is another counterfeiting of the Scriptures many have tried to use to shame us for what we do in his name. “Let he who is without sin cast the first stone” is not speaking to judging. Let me explain.
Using the KJV this time, in John 8:1 - 11 scribes and Pharisees had caught a woman in the act of adultery (the woman commonly referred to as the prostitute) and told Jesus who was teaching in the temple that the Mosaic Law required she be stoned to death. Trying to make an opportunity of this to trick Jesus that they might accuse Him, they, with stones in hand, asked Jesus what He says about the Law. After Jesus tried to ignore their repeated questioning, He told them “He that is without sin among you, let him first cast a stone at her.” One by one each man dropped his stone and walked away.
Jesus was not arguing with the judgment. Nor was Jesus arguing the law nor the woman’s guilt. Jesus was arguing with our right to execute the woman. Once all the men had dropped their stones Jesus confronted the woman and asked her if any of the men were still there to condemn her. When she answered “No man, Lord”, Jesus told her that neither did He - He forgave her of her sin. He did not excuse the sin of adultery/prostitution, he forgave her of it. All behavior and thought that is sinful before forgiveness is still sinful after forgiveness. Not only was Jesus not afraid to call a sin a sin, He was not afraid to call a sinner a sinner. He even reminded her of the sin of adultery/prostitution by telling her “Go and sin no more.”
The point of this as applicable to this article? Jesus did not argue the act of judging the chosen behavior of the adulteress/prostitute.
Some have told us we should be more tolerant. “Tolerance” has become quite probably the most abused and misused word in the English language. We will not situationally redefine or conditionally apply His Word to suit political correctness, cultural tolerances, modern ethics and false religions or even to avoid invading the comfort zone of Christians. Jesus spent three days in Hell so you and I would not have to spend one moment there! For too long, well-meaning clergy have pabulum fed the people with watered down Scriptures to avoid invading the comfort zone. We will not do that. We love you too much to feed you lies or less-than-truths. It is people who do who pull people away from the CHRIST of Christianity. Practicing the Christian faith and what is expected of it is being very intolerant … of sin … even our own by His Word, not yours or mine, by embracing the sinner but not embracing the sin; by helping the sinner, even ourselves, out of bondage to the sin by loving him/her enough to tell the Truth. On Judgment Day, Jesus will send the unforgiven sinner into the fiery pits of Hell in a heartbeat. Now that is intolerance. Of sin. And Righteously so. He further will not excuse any single sin. In the example of the adulteress/prostitute, Jesus forgave her sin but did not excuse it. Worth repeating, Jesus did not argue the judgment, the act of judging nor did He argue the law. He argued our right to execute the woman. Adultery/prostitution is just as sinful now, after Jesus forgave the woman of it, as it was before He forgave her. He will forgive us all our sins – past, present, future – if we are humble enough to ask believing. But He will not excuse any sin. All behavior that is sinful before forgiveness is still sinful after. More intolerance. And righteously so.
The Bible provides quite enough knowledge and understanding to make each of us a righteous judge of behavior, even and especially our own if we r-e-a-d it and not just look at the words and use the total of what He says, not just the pieces that seem to fit an agenda: that seem to fill our own bellies; that seem to excuse sin in “sinema.”