R
rock17
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The begining of the Gospel of John points out the seperate but together elements of God so to all the “Christian” religions who do not believe in the Trinity as being three in one what is your reason for this.
Do you mean John 1:1-5?The begining of the Gospel of John points out the seperate but together elements of God so to all the “Christian” religions who do not believe in the Trinity as being three in one what is your reason for this.
Some believe that they are separate. Some believe that the Holy Spirit is a spirit of God but part of His being, rather than a persona by Himself. Sort of like every human has a spiritual soul that is part of us. There are not two of us but one soul and body. They believe its the same thing with God and the Holy Spirit.So my question is what do Christians who do not believe in the trinity think when it comes to the nature of Jesus and the Holy Spirit and where is your doctrine or scripture on it?
This seems like a fairly good question (although one could point to the ambiguity of the notion ‘nature’, and particularly ‘God’s nature’, as well as principal human inability to comprehend ‘God’s nature’).So my question is what do Christians who do not believe in the trinity think when it comes to the nature of Jesus and the Holy Spirit and where is your doctrine or scripture on it?
Not sure what the filioque and i am still kind of confused by your post. And John does talk about the nature of God in the first chapter.This seems like a fairly good question (although one could point to the ambiguity of the notion ‘nature’, and particularly ‘God’s nature’, as well as principal human inability to comprehend ‘God’s nature’).
Yet, I’m a bit puzzled - how come Roman Catholics don’t pose the same question regarding the Filioque? Where is the doctrine of it in Scripture?
Consequently, what have JWs done differently from RCs?
Sorry, there is a chance it was me who misread your argument and that filioque does have nothing with this.Not sure what the filioque and i am still kind of confused by your post. And John does talk about the nature of God in the first chapter.
Actually there is scriptural support and the East did come to an agreement in the 15th century,but lasted shortly. However, this is not the thread.This seems like a fairly good question (although one could point to the ambiguity of the notion ‘nature’, and particularly ‘God’s nature’, as well as principal human inability to comprehend ‘God’s nature’).
Yet, I’m a bit puzzled - how come Roman Catholics don’t pose the same question regarding the Filioque? Where is the doctrine of it in Scripture?
Consequently, what have JWs done differently from RCs?
I know of a denomination who views the Father as “God alone” and Jesus and Holy Spirit were but created beings. They view Jesus as purely man, but believe He is “a special man,” the thing that makes Him different from us. They don’t believe in the Holy Spirit as a person. All they know is that there are “seven spirits of God” as mentioned in Revelation 7. Thus they thought we Trinitarians believe in “seven Holy Spirits,” and they go further and even concluding that “so you have actually nine Gods! (Father + Son + 7 Holy Spirits).”So my question is what do Christians who do not believe in the trinity think when it comes to the nature of Jesus and the Holy Spirit and where is your doctrine or scripture on it?
I cannot believe you just compared Star Wars to the Bible!How about we look into what star wars has to say about God. Only then will we have certainty.
Or how about the Matrix. That ones got to inspired.
Seriously do you honestly think a slice of literature is how God reveals himself.
How about your conscience? Ever thought of looking into that one for your answer.
Alright now we are getting somewhere now do these people believe in that Christ is God or is He a lower being or who is Jesus and the Holy Spirit?Filioque? huh
forananswer.org/John/Jn1_1.htm
Arians and Semi-Arians read “the word was God” as “the word was a god” in the sense that an angel is called a god or mighty one. Not as a second god, but as a second created being with divine influnce like an angel has.
UPC, Jesus only, or sabellianists aka modalists, reads “the word was god” as “the word was the father”. I know this contradicts “the word was[face to face] with god”.
google.com/#hl=en&sa=X&ei=aA4RToGcDsTEsQLs_6GLCg&ved=0CCYQBSgA&q=John+1%3A1+modalism,+sabellianism,+%22jesus+only%22+UPC&spell=1&bav=on.2,or.r_gc.r_pw.&fp=bb9a4fba297be287&biw=1024&bih=468
google.com/#sclient=psy&hl=en&source=hp&q=John+1:1+Arianism+%22semi-arianism%22&aq=f&aqi=&aql=&oq=&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=bb9a4fba297be287&biw=1024&bih=468
Mormons tends to go something like Joseph Smith’s translation of Bible, but there are many different spins depending on which LDS you talk to and how educated that person is in their theology.
John 1:1–34
1In the beginning was the gospel preached through the Son. And the gospel was the word, and the word was with the Son, and the Son was with God, and the Son was of God.
lds.org/scriptures/jst/jst-john/1?lang=eng
restorationherald.blogspot.com/2008/01/arianism-and-semi-arianism.html
Biblical Unitarians … well read for yourself,
biblicalunitarian.com/modules.php?name=News&file=article&sid=61
google.com/#sclient=psy&hl=en&source=hp&q=John+1:1+unitarians&aq=f&aqi=&aql=&oq=&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=bb9a4fba297be287&biw=1024&bih=468
Well, Star Wars had Darth Vader, the father, Luke Skywalker, the son, and Obi Wan Kenobi, who became a spirit after death. The Matrix had Orpheus, father figure, Neo, sent into the matrix to save the world, and** Trinity**.How about we look into what star wars has to say about God. Only then will we have certainty.
Or how about the Matrix. That ones got to inspired.
Seriously do you honestly think a slice of literature is how God reveals himself.
How about your conscience? Ever thought of looking into that one for your answer.