John Henry Newman

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Gottle of Geer said:
## Regarding Luther’s ideas about Mary - have you come across Hilda Graef’s book “Mary” ? She at least seems to avoid reading modern Catholic ideas into those of Luther - she even criticises one or two Catholics for making that very mistake. One of the strengths of the book is that she does not ignore the exaggerations and abuses.

Hi There,

I am familiar with two (or three, depending on how you count them) relevant books by Hilda Graef.

Hilda Graef, Mary: A History of Doctrine and Devotion Vol. I and 2 (New York: Sheed and Ward)

Hilda Graef, The Devotion To Our Lady (New York: Hawthorn Books, 1963

Graef says
“[Luther] leave hardly any place for human free-will in [his] system and attribute salvation wholly to the grace of God requiring no human cooperation. As a consequence [Luther] rejected the Catholic conception of holiness and with it the cult of the saints, including that of the blessed Virgin” (The Devotion To Our Lady, 66).

Graef’s treatment of Luther is not all that long, yet interesting, and you are correct in your evaluation. I cite Graef and evaluate her comments throughout this paper (much of it is in footnotes):

ntrmin.org/Respone%20to%20Armstrong%20on%20Luther%20and%20Mary.htm
Gottle of Geer:
Back to Luther: what is the precise source of his remark about the dungheap of our sins being covered over by the righteousness of Christ - if he made such a remark; and if you know ? It came up in another thread, and it would be useful to know the source. ##
I have not found a reference to any quote like that. I look occasionally.

Take Care,
James Swan
 
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jimmy:
Which part of Jesus was God? Was it his left leg, his right leg? Svedsen is a heretic and is confusing the incarnation.
Hi Jimmy,

Eric Svendsen explains himself here:

ntrmin.org/Apollinarimonophysites.htm

Dr. Svendsen has a discussion board- Why not directly express yourself to him:

p077.ezboard.com/fntrmindiscussionboardfrm9

Regards,
James Swan
 
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PhilVaz:
He too needs to read Mary, Mother of All Christians by Thurian. I’m going to type in all of Thurian’s comments and quotations from the Protestant Reformers (Luther, Calvin, Zwingli, and later Bullinger, Drelincourt) and make a new apologetics article out of it. Hooray. Phil P
Hi Phil,

Not only have I read Thurian’s book, I have the relevant sections on the Reformers scanned and on my hard drive. What’s cool about that is I don’t have to “type out” all of Thurian’s comments. Ah, the wonder of technology.

Once again, why not put Thurian’s book down, go to a good library, and read Luther in context? Why create a paper based on secondary sources when you can actually read Luther? You won’t be scoring any points with me by quoting Thurian quoting Luther.

Regards,
James Swan
 
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TertiumQuid:
Hi There,

I am familiar with two (or three, depending on how you count them) relevant books by Hilda Graef.

Hilda Graef, Mary: A History of Doctrine and Devotion Vol. I and 2 (New York: Sheed and Ward)

Hilda Graef, The Devotion To Our Lady (New York: Hawthorn Books, 1963

Graef says

Graef’s treatment of Luther is not all that long, yet interesting, and you are correct in your evaluation. I cite Graef and evaluate her comments throughout this paper (much of it is in footnotes):

ntrmin.org/Respone%20to%20Armstrong%20on%20Luther%20and%20Mary.htm

In intention, the book on Mary is one work - it was published as two hardback volumes. My copy is in one volume, paperback, with the pagination for the two separate volumes unaltered.​

I have not found a reference to any quote like that. I look occasionally.

Take Care,
James Swan
TY 🙂 - maybe the quotation is from someone less eminent, and fathered on Luther instead. ##
 
Gottle of Geer:
TY 🙂 - maybe the quotation is from someone less eminent, and fathered on Luther instead. ##
You’re probably right. I think, eventually i’ll find some work from the 19th or 20th Century, in which an author used the analogy as a way of describing Luther’s concept of justifaction. Or, it is possible the quote comes from an opponent of Luther, who wrongly attributed it to him- this happened very frequently in the 16th Century.

Take Care,
James Swan
 
Hi Phil,

I just wanted to let you know I looked through the newmanreader.org site, and was unable to find the Newman quote I was looking for. The quote was alluded to by David Wright, in his book, Mary in Evangelical Perspective on pages 9-10. Wright says, “John Henry Newman argued that, in the centuries since the Reformation, Protestantism’s progressively downgrading of Mary simply reflected its downgrading of Christ.” Wright gives no reference for the statement. I had hoped to use it in a paper i’m working on. But, since i can’t get the context, i’m not going to be able to use it.

On the other hand I do have some good news for you. You stated:
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PhilVaz:
Check Dave Armstrong’s Newman page, he has tons of links. Darn it, just checked it. Apparently Dave is removing pages due to lack of support. Too bad, it was probably the best Newman reference on the web.
Indeed, you’re correct, DA’s Newman links are missing, due to lack of funds or something. But, through the magic of the internet archive, I was able to find some of his Newman material:

web.archive.org/web/20041009162708/http://ic.net/~erasmus/RAZ345.HTM#20)%20Venerable%20John%20Henry%20Cardinal%20Newman%20Venerable%20John%20Henry%20Cardinal%20Newman)

edited to add: for some reason, I can’t get the link in this post to go directly to the Newman page- if you scroll down though, and click on the Newman link, you should be able to access DA’s Newman material.

Thanks again for the links. Perhaps the quote i’m looking for will surface some day.

Regards,
James Swan
 
JamesSwan << Once again, why not put Thurian’s book down, go to a good library, and read Luther in context? Why create a paper based on secondary sources when you can actually read Luther? >>

I would if I wanted to take the time. But Thurian is the source of those two Luther quotes you said didn’t exist. All I have is Thurian to go by right now, someday I may try to track down the original Luther sources (WEIMAR, etc). I do not believe for a second Thurian is making these quotes up, and they are very good Luther quotes. 😃 I just want to put them online, with the proper references, what I have from Thurian. Fr. Mateo’s booklet only cited Thurian in part.

My site is a Catholic apologetics site after all, I’m not writing a doctoral dissertation on Luther, or even a Masters. 👍 Max Thurian (a knowledgeable and scholarly Calvinist theologian, who yes later became Roman Catholic, part of the International Theological Commission of Cardinal Ratzinger) will do for now. 👍 👍 👍

Phil P
 
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PhilVaz:
I would if I wanted to take the time. But Thurian is the source of those two Luther quotes you said didn’t exist. All I have is Thurian to go by right now, someday I may try to track down the original Luther sources (WEIMAR, etc). I do not believe for a second Thurian is making these quotes up, and they are very good Luther quotes. 😃 I just want to put them online, with the proper references, what I have from Thurian. Fr. Mateo’s booklet only cited Thurian in part.
Phil, I said the one quote (as you had cited it) did not exist. In that, I am %100 accurate. You yourself admitted that Catholic Answers “messed up”. Yet, they only did so because Fr. Mateo did so as well! Why did Fr. Mateo mess up? Because he did sloppy research, or more probably, he didn’t do any of his own Luther research. Mateo simply quoted Thurian. Then, I informed you I had the quote (or something very like it), along with a complete context. I never suggested for a moment that Max Thurian made up quotes. I have his material, along with many other secondary sources on Luther’s Mariology.
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PhilVaz:
My site is a Catholic apologetics site after all, I’m not writing a doctoral dissertation on Luther, or even a Masters.
I’m not asking you to write a doctoral dissertation. I’m just really hoping that you will break from the tradition of Catholics citing Luther from secondary sources in many instances, when the texts are actually easily available. Volume 55 of Luther’s Work’s is an index. The topic of “Mary” appears in that index. You could easily write a paper in which you could read Luther in context and cite him correctly (and be able to defend your work). I have done this, and it didn’t take all that long.

A few years back a fairly-well-known-layman-Catholic-apologist utilized a quote from Luther which he pulled from the historian Will Durant. Durant had somewhat botched the quote (or at least cited it in a less than correct way), and since the fairly-well-known-layman-Catholic-apologist didn’t work from a context, he perpetuated some poor research. What was the response of the fairly-well-known-layman-Catholic-apologist when confronted with this?

Here it is:

“…the mistake was not mine at all, but, in fact, that of Will Durant, the noted historian and author of the well-known multi-volume Story of Civilization (from which I got my quote). As far as I can tell (though it is speculative), it turned on the fact that he was citing a German version of Luther’s writings, which differed from the English version of that particular excerpt. I take it as uncontroversial that I, as a non-academic lay apologist, can cite a professional historian . . . and trust that he has checked out the primary sources, and so forth. Since Durant made this egregious mistake… this only goes to show that either the German version of Luther’s words was different (in which case it wouldn’t be a “mistake” at all, but a case of differing versions) or that professional historians make mistakes in citation (which I already knew, as they are human beings like the rest of us).”

Now, I utilize secondary sources, but I try, as much as possible to read who I quote in context when I’m putting up papers on the internet. Perhaps your standards are different than mine. I would rather read Newman or Porvaznik in their own words and cite them from their own contexts. For Luther, you don’t need to learn German or find access to Weimar. There are a tremendous amount of his writings available in English.

I’m hopeful you’ll follow my advice. I have stated publicly that there is a wealth of Roman Catholic authors whose opinions and research are worthy of a close look on Luther. Where Catholic scholarship has shined, Protestants would do well to appreciate their efforts, despite our disagreements. Simply because you’re a layman (like myself) doesn’t mean you can’t be part of this group.

Regards,
James Swan
 
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