Today, United States Reformed minister and radio preacher John MacArthur has as his featured homepage article: “Is Roman Catholicism Biblical?”
In his argument that the Catholic Church is not Biblical, he cites as the most significant reason: “its denial of the doctrine of sola Scriptura”
Now that is some world class irony.
He might be a smart man, but when it comes to Catholicism he is so anti-Catholic that he will say almost anything, no matter how off the wall it is. I have seen some outrageous leaps of logic on his part.
I havn’t read this link yet, but here I go:To put it simply, because the Roman Catholic Church has refused to submit itself to the authority of God’s Word and to embrace the gospel of justification taught in Scripture, it has set itself apart from the true body of Christ. It is a false and deceptive form of Christianity.This is a fair claim to make. I would just note that it is actually Protestants who have those doctrines wrong.In
the words of reformer Martin Luther, the doctrine of sola Scriptura means that "what is asserted without the Scriptures or proven revelation may be held as an opinion, but need not be believed." Roman Catholicism flatly rejects this principle, adding a host of traditions and Church teachings and declaring them binding on all true believers–with the threat of eternal damnation to those who hold contradictory opinions.Ironically those words by Luther are just as dogmatic as a infallible decree by Rome. In no sense could the creeds and pronouncements of the churches ever constitute an authority equal to or higher than Scripture. Scripture always takes priority over the church in the rank of authority.
One need only read Acts 15 to see how absurd and unBiblical this comment is. This claim is nothing short of “traditions of men” which, ironically, Catholics are accused of embracing.The error in the Catholic Church’s position on justification may be summed up in four biblical arguments. First, Scripture presents justification as instantaneous, not gradual.
This is contradicted by simply pointing out references to justification in the future, like Mat 12:37 and Rom 2:13. Sure it can be described as “instantaneous” but that doesn’t automatically prove or imply unchangeable. Second, justification means the sinner is declared righteous, not actually made righteous. This goes hand in hand with the fact that justification is instantaneous. There is no process to be performed–justification is purely a forensic reality, a declaration God makes about the sinner.
Justification takes place in the court of God, not in the soul of the sinner. It is an objective fact, not a subjective phenomenon, and it changes the sinner’s status, not his nature. Justification is an immediate decree, a divine “not guilty” verdict on behalf of the believing sinner in which God declares him to be righteous in His sight.This is a severe error in Protestant understanding of salvation. This error is foundational to their doctrine of Faith Alone, but it is still erroneous. There is no mention of a “courtroom” when Paul talks about Justification in places like Romans 3-4. True there is some legal language, but the theme is not one of a forensic “not guilty decree.”
Above, in bold, he says Justification takes place in the court of God, not in the soul of the sinner. This is contradicted by passages such as Luke 16:15, regarding the Pharisees, “you justify yourselves in the eyes of men,
but God knows your hearts.” The condition of the heart (soul) is very much what God considers during justification.Third, the Bible teaches that justification means righteousness is imputed, not infused. Righteousness is “reckoned,” or credited to the account of those who believe (Rom. 4:3-25).
This is a critical issue which Protestantism relies on for their doctrine of Faith Alone, the fact is the concept of imputing an external righteousness to someone is not taught in Scripture. Fourth and finally, Scripture clearly teaches that man is justified by faith alone, not by faith plus works. … In fact, it is clearly taught throughout Scripture that “a man is justified by faith apart from works of the Law” (Rom. 3:28; see Gal. 2:16; Rom. 9:31-32; 10:3).
It is the fallacy of equivocation to equate “works of the Law” with any and all works. Paul is not condemning or excluding works of love in those comments. In contrast, Roman Catholicism places an undue stress on human works.
Now is where he starts his anti-Catholic tirade. And it is no surprise this gets in the way of his reasoning skills. Catholics don’t place “undue stress on human works,” not in the sense he is claiming. Catholic doctrine
denies that God “justifies the ungodly” (
Rom. 4:5) without first making them godly.
Catholics say “justify” means to make godly, so this assertion is ridiculous and not taking what the Catholic Church really teaches into account. The Protestant understanding of this verse is that God knowingly declares someone righteous who is in fact ungodly. It’s like judge knowing a criminal is guilty but instead declares him not guilty. Catholics call this nothing short of a lie by God, which He is incapable of doing. As thousands of former Catholics will testify, Roman Catholic doctrine and liturgy obscure the essential truth that the believer is saved by grace through faith and not by his own works (
Eph. 2:8-9).
This is a complete strawman. You don’t appeal to numbers (especially ex-Catholics) to determine what Catholics teach or don’t teach. Further, he uses his Protestants definitions to condemn Catholic teachings (which use different definitions). That is similar to applying the rules of football during a basketball game. In a simple sense, Catholics genuinely believe they are saved by doing good, confessing sin, and observing ceremonies.
Yes, and this is precisely what the Bible teaches (Gal 6:7-9), but not in the way MacArthur thinks.