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Why did Jesus give Judas the Blessed Sacrament, at the last supper? Was he not in a state of mortal sin at the time?
I thought Judas was gone before Jesus gave his Body and Blood to them. Also, he had not yet betrayed Jesus if that’s what your referring to as his mortal sin.Why did Jesus give Judas the Blessed Sacrament, at the last supper? Was he not in a state of mortal sin at the time?
JamesOriginal Words Here
In looking at the Scriptures, I would say it’s a little unclear whether Jesus gave first Holy Communion to Judas. Remember that the first Mass took place during a Seder meal, meaning that, in addition to the elements consecrated by Jesus as His Body and Blood, other alimentary elements were also consumed (i.e., Mk. 14:18 – “And while they were at table eating…”).
St. Mark and St. Matthew clearly separate out Judas’ betrayal as prior to the words of consecration (see Mtt. 26:20-39 and Mk. 14:17-31). It is true, however, that in St. Luke’s Gospel – but only in this Gospel – the mention of Judas’ betrayal of Jesus takes place after the celebration of the first Mass. But since St. Luke is considered more of a compiler of prior sources, whereas Ss. Matthew and Mark are the very prior sources on which St. Luke may have relied, I believe the chronology expressed in these first two Gospels would more closely adhere to what took place. When these considerations are added to the fact that, in St. John’s Gospel, Judas leaves after taking the dipped morsal (see Jn. 13:30) but before what is traditionally considered the first Eucharistic prayer (see Jn. 17), it seems quite clear that Judas was present for the Seder meal but made his exit before the first Mass took place.
Who are we to judge the state of Judas’ soul. We cannot determine if someone is in the state of Mortal Sin. That is between each person and God.Why did Jesus give Judas the Blessed Sacrament, at the last supper? Was he not in a state of mortal sin at the time?
Evan - I agree, but in this case it was Christ, who knew he (Judas) would turn aside.Who are we to judge the state of Judas’ soul. We cannot determine if someone is in the state of Mortal Sin. That is between each person and God.
Since he had not yet betrayed him, there was still the possibility that he may turn aside. The possibility of repentance.
This is a legitimate question since it has implications on if one should give the Eucharist to one in sin if one really knows they are in sin. Judas was contemplating betraying Jesus for some time and Jesus knew that Judas was going to betray him. The serious contemplation of the betrayal would have been a mortal sin. It is unconscionable that Jesus would have given Him his body, blood, soul and divinity to Judas if he was in an unworthy state since that would have been assisting in the commission of a sacralege. Therefor only a few things make any sense here:Who are we to judge the state of Judas’ soul. We cannot determine if someone is in the state of Mortal Sin. That is between each person and God.
Since he had not yet betrayed him, there was still the possibility that he may turn aside. The possibility of repentance.
But the fact is, he had not yet commited the sin. God always knows whats going to happen. If I receive communion and then go commit a mortal sin, I was not wrong to receive communion. God knew that I was going to commit a mortal sin but receiving communion was still ok.Evan - I agree, but in this case it was Christ, who knew he (Judas) would turn aside.
The question is, did Judas know it to be mortally sinful of betraying Jesus? If not, then would it be a Venial Sin.Why did Jesus give Judas the Blessed Sacrament, at the last supper? Was he not in a state of mortal sin at the time?
OMG yes - he had to have know what he was doing was grave betrayal.The question is, did Judas know it to be mortally sinful of betraying Jesus? If not, then would it be a Venial Sin.
Thanks Victus. I learned something new from this article. It always has bothered me how Judas, a man who at one time completely trusted in Jesus and followed him could change to become his enemy so abruptly and without warning from Jesus. It would have been incumbent for Jesus to share his foreknowledge with Judas that he would betray him as Jesus did with Peter to give an opportunity to avoid temptation and repent.
After reading the article the phrase **"What You do, Do Quickly” ** makes more sense. Contrary to what a fundamentalist read might suggest it is not an admonishment at all nor an imperative commandment as one might read it. Jesus certainly would not willfully and actively participate in the commission of a sin or crime of any kind - not even to facilitate scripture nor even to put the sin on himself. Jesus’ statement is really an invitation to Judas to repent - to choose one way or the other his choice in the matter he contemplates. Jesus is saying ‘quickly repent from what you are contemplating or seperate yourself from the fellowship and blessings I am about to give to those that are my loyal disciples’. I can’t help but recollect an OT scripture reference here: SIRACH 16-17 He has set before you fire and water; reach out and take which you choose; before man lie life and death, and whichever he prefers is his.**What You do, Do Quickly”: **
The Lord, pitied Judas, and tried to prevent him from carrying out the betrayal. He also awaited his repentance. Christ warned Judas several times, and even went to the extent of declaring His knowledge of His betrayal by Judas to him. However, when Judas took the piece of bread and did not deviate from his evil intentions, Satan entered him and he refused the Lord’s advice and warning. Subsequently, the Lord told him, “What you do, do quickly.” (Jn 13:27). In other words, Christ implied, ‘If you are insisting on betrayal, do not remain on the table from which only the pure who are washed by repentance will partake. If you intend to repent, this should be carried out quickly and before the institution of the Lord’s Supper which is now ready to commence.’ Instead, Judas went out quickly guided by the the devil who had possessed his heart.
Wow, I love that choice of scripture, it really does pertain to what you wrote. Because of you writing this I was now able to see the same thing you did. When I first read the article I was just looking for one thing in mind, was Judas there or not? So I looked at the article with that on my mind. But now I need to look at the article again and to see the other things that I might not have picked up on from before. That was well said by you and the Coptic Bishop.This part of the article really meant a lot to me.
After reading the article the phrase **"What You do, Do Quickly” ** makes more sense. Contrary to what a fundamentalist read might suggest it is not an admonishment at all nor an imperative commandment as one might read it. Jesus certainly would not willfully and actively participate in the commission of a sin or crime of any kind - not even to facilitate scripture nor even to put the sin on himself. Jesus’ statement is really an invitation to Judas to repent - to choose one way or the other his choice in the matter he contemplates. Jesus is saying ‘quickly repent from what you are contemplating or seperate yourself from the fellowship and blessings I am about to give to those that are my loyal disciples’. I can’t help but recollect an OT scripture reference here: SIRACH 16-17 He has set before you fire and water; reach out and take which you choose; before man lie life and death, and whichever he prefers is his.
Clearly Judas chose fire and left quickly and did not partake of the consecrated Eucharist - only in the passover meal.
James