A
abucs
Guest
Well we are talking here about education systems not courses. An equivalent situation might be where a school run by the Latter Day Saints has a course on secularism. That wouldn’t make the LDS school neutral or secular.Public schools in the United States may (and do) legally offer comparative religion courses – provided that no particular religious viewpoint is endorsed or privileged. Those courses certainly aren’t “godless”.
Anyhow, regarding the Comparative Religion courses - they are godless in the sense that I have been discussing. Stripping religion of a lived experience, treating it as a social construct and then giving equal weight to each different religion (social construct) endorses the position that religions are equal and formed by people.
The only people who believe this are the atheists who think all religion is made up by different communities. It in no co-incidence that such courses move many students along to this belief also.
One criticism he makes among many is that these types of courses never teach the religion as the people practising the religion would see it. The obvious question there is to ask from which perspective are they being taught? Philip also mentions that these courses tend take on a morality of their own where liberal universalists try to make students see all religion as equally valid.
Because of this, the different concepts each religion has of itself which make it different are not delved into let alone critically discussed.
Because as you have mentioned, one religion cannot be preferenced over another, thus turns into presenting a course where each religion is equally valid. This means that more valid religions must be more criticised in the course and more nonsensical religions must be less criticised.
Philip Barnes who is a religious education teacher and professor in England has done much writing on the short-comings and problems of courses such as Comparative religions.