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billcu1
Guest
I have read in philosophy that judging whether or not an act is right or wrong involves viewing the act in three ways. Objectively, subjectively and relatively. How does one do this exactly?
Bill
Bill
Read it this way:I have read in philosophy that judging whether or not an act is right or wrong involves viewing the act in three ways. Objectively, subjectively and relatively. How does one do this exactly?
Bill
There are probably more than three ways to judge whether an act is right or wrong. I will only comment on the three you have mentioned.I have read in philosophy that judging whether or not an act is right or wrong involves viewing the act in three ways. Objectively, subjectively and relatively. How does one do this exactly?
Bill
If the man is pulling the trigger on everyone in sight, that means he is objectively dangerous. If you have no gun, run for your life. That’s the objectively right decision.Whether something is right or wrong is always relative to the situation. The situation will be dependant on objective truths (those facts not based on anyone’s interpretation or opinion - the man has a gun) and/or subjective truths (those based on someone’s interpretation or opinion - I think the man is dangerous).
What an act then as in and ACT of legislation?Read it this way:
Objectively: absolute moral/divine justice.
Subjectively: personal moral/whether you appreciate it or not.
Relatively: public moral/what is the consequence, advantage or disadvantage.
It is relative. But this depend on how each individual is aware of her/his action. Relative for poor culture, subjective for good culture and divine for advance one.What an act then as in and ACT of legislation?
Bill
I’m thinking legislators are telling the people what’s good and bad for them and their primary motive is reelection. This to me is immoral. The act of legislation if it has any impact as one would normally think it would, well it’s going to effect people not even considered in negative ways.It is relative. But this depend on how each individual is aware of her/his action. Relative for poor culture, subjective for good culture and divine for advance one.
No problem with that…If the man is pulling the trigger on everyone in sight, that means he is objectively dangerous. If you have no gun, run for your life. That’s the objectively right decision.![]()
You judge it by the Catechism, if that doesn’t help you talk to your confessor.I have read in philosophy that judging whether or not an act is right or wrong involves viewing the act in three ways. Objectively, subjectively and relatively. How does one do this exactly?
Bill
Ok. Yeah…That does make sense. Providing one is properly understanding the CCC. I would love for there to be a class on that somewhere sometime. And btw like your links in your signature. But doesn’t the presbyters know only so much? Isn’t that why we have the epistles like the Bishops and Archbishops?You judge it by the Catechism, if that doesn’t help you talk to your confessor.
Linus3nd
Well then, make an appointment to see the Bishop.Ok. Yeah…That does make sense. Providing one is properly understanding the CCC. I would love for there to be a class on that somewhere sometime. And btw like your links in your signature. But doesn’t the presbyters know only so much? Isn’t that why we have the epistles like the Bishops and Archbishops?
Bill