Justice and the Prodigal Son

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Augustine3

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I was watching a Christian/Muslim debate, the Christian said Allah is not a God of justice because from the Muslim point of view Allah forgives while neglecting justice due hence the need for Jesus to serve justice. The Muslim replied saying the parable of the prodigal son shows forgiveness without justice.

How do we explain this?
 
I was watching a Christian/Muslim debate, the Christian said Allah is not a God of justice because from the Muslim point of view Allah forgives while neglecting justice due hence the need for Jesus to serve justice. The Muslim replied saying the parable of the prodigal son shows forgiveness without justice.

How do we explain this?
Forgiveness precludes Justice. It forces one to overcome the emotion that demands “justice” and forgive. When JESUS was hanging on the cross, HE did not engage in “justice”, no HE forgave “…they know not what they do.”
Now as for the Prodigal Son (whom I know very well) there is indeed justice in that story. The son was returned to the family, but not to his former position of wealth or inheritance, as the Father comes out of the house to calm the older brother by telling him, all that I have is yours. Clearly, the younger son is being subjected to the Fathers justice - he is not being reinstated financially and will indeed - in humility - work for the Father and the older brother and he will have to boot strap himself back to any level of financial comfort. The Muslim mistated the facts as justice is well served to the Prodigal Son.
 
If we had to judge our own son and a total stranger for the same offence, we might be more compassionate and merciful to our own son. We are created in the image of God, we pray to God our Father, and we are called the children of God.

Hence God will judge all his children, and we all sin. If I should acheive salvation, it will not be because of my good deeds, rather it will be through the grace and mercy of our Lord Jesus Christ

Blessings

Eric
 
It’s been homilized that it shouldn’t be the parable of the prodigal son, but rather, the parable of the loving, forgiving father. The point of it is that there is no “good” son who stayed faithful to his father… we’re all the prodigal son, and God is always ready to accept us back again. If you’ll remember, the son didn’t even come back or apologize out of a sense of contrition… he came back because he was hungry, and he apologized because he wanted to at least get a job. Not very flattering on any of us, but true enough.

There are other parables that address the justice of God. The point of this one is to portray the vastness of God’s mercy.
 
Psalm 7:6, Psalm 9:16, Psalm 11:7, Psalm 33:5,Psalm 36:6,Psalm 101:1,Psalm 103:6, etc…

The Muslims claim that the Bible is full of errors, but they will use portions of it to try to prove that their religion is the true one whenever it is convenient.

In the Dome of The Rock there is an inscription that reads something like this:

“Jesus was the Messiah, but he was not the Son of God, because God cannot have a son.”

We don’t owe these people any explanation.
 
I was watching a Christian/Muslim debate, the Christian said Allah is not a God of justice because from the Muslim point of view Allah forgives while neglecting justice due hence the need for Jesus to serve justice. The Muslim replied saying the parable of the prodigal son shows forgiveness without justice.

How do we explain this?
The parable of the prodigal son is not about forgiveness it is about mercy. The boy does not deserve his father’s forgiveness and to receive it is mercy. We also do not deserve God’s forgiveness, we cannot earn it, and that God forgives us is a choice He has made because He is merciful.

But the mercy of God comes with a price. “When he came to himself…” the parable says, thus the boys surrenders any attempt to make himself acceptable to his father and instead goes home empty handed counting on his father’s mercy to be received again.

But the other brother does not have the same realization. He thinks that because he has spent his life in service of his father he has earned his father’s favor and wants nothing whatever of his father’s mercy or his love. He only sees that the younger son did not get justice, but in seeing this he failed to see that he himself was not more than an unprofitable servant. After all what had he done other than what his father had told him to do, and yet he expected to be treated as though he had done something special because he had managed to avoid squandering his father’s possessions on whores and riotous living.

The older brother refused to see that he to needed his father’s mercy and no good deeds he had done for him had earned him anything more than having done the minimum. Remember this parable is being told to Pharisees who thought they had earned God’s favor by right living, but Paul says none will be made righteous by works of the Law. They too needed the mercy of Christ in order to be held righteous before God but they did not want it and hated that He told them they needed it.

So yes this parable does speak of forgiveness without justice, because that is what mercy is, but the caveat is that only those who receive God’s mercy (those who are in Christ) will escape justice. Nobody actually wants justice from God. If anyone were to receive actual justice from God they would never escape hellfire.

Remember what the Psalmist says, “If you O LORD did count sin who could escape?” The answer of course is no one because “all have sinned and fall short of the glory of God.”

God Bless
 
I recall seeing a women’s prison movie many years ago on TV. The comic of the group, it may have been Thelma Ritter, was up for a parole hearing. They asked her what she wanted. She replied something to the effect: “Well I don’t want any justice; I have more than enough of that now. However, if you can spare any mercy I’d be grateful.” I think that makes a good prayer for any of us.
 
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