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Loud-living-dogma
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Hmm – it generates the most disapproval in Latin America…
We should not be surprised that the question above remains unanswered. Nor should we be surprised that our bishop teach, as they should, that if any peoples, not just immigrants, are in need that justice requires we help always out of our surplus. For those in dire need, charity calls us to care even out of our substance.Let’s assume that the laws are changed to exactly meet your numbers and funding comes from cutbacks in other programs. And then the number seeking legal immigration and asylum exceeds your new legal limits. What do you do?
It sounds like you have a lot of personal anecdotes on the matter. And it’s true that this country was effectively built by immigrants and still has a lot today. But as current law stands, it is nearly impossible. How does one do it more swiftly than she mentioned in the video? What steps do they take? Military service is definitely not an option for many, if not most, people. It really, really is a complicated process. Why Don’t They Just Get In Line? There Is No Line for Many Unauthorized Immigrants | American Immigration CouncilWe can start with the title. It is dramatic at best to say that it is “almost impossible” to immigrate to the US when we live in a country that is FULL of immigrants.
I don’t think that in 564 posts, anyone has disagreed with this.It is perfectly acceptable to place rules and limits on immigration.
Some people will never qualify to immigrate to the US just as not everyone can immigrate to Canada, Australia, the UK, or any other country. So for some no amount of time or money will spend the process along. What steps do people take to immigrate quickly? That would depend on their circumstances. It depends on what type of visa they are seeking. It depends on the country they are applying from, if they have family or are traveling alone, if they have family in the US already. There isn’t one set answer.How does one do it more swiftly than she mentioned in the video? What steps do they take? Military service is definitely not an option for many, if not most, people. It really, really is a complicated process.
If telling us “the border ‘blockade’ enforcement strategy” should be abandoned is not a specific proposal then it’s not clear what it is. How could it not need clarifying if what it says it not what it means? If it doesn’t mean we shouldn’t build the wall then explain what is being said here.That’s because they don’t need clarifying. They don’t recommend specific proposals because they are not supposed to.
Has the meaning changed since it was written? Do the words mean something else today, or are they as applicable in today’s circumstances as they were before?As I said, this was in response to a change in policy in 1994. Did you read section 79 of “Strangers no Longer”? It is explained there.
Why is this so confusing? The church has a doctrine regarding marriage, so no, there is nothing inappropriate in the church defending her doctrines. She has no doctrines about the building of national barriers so comments regarding whether that is a good or bad idea are prudential. They are not doctrinal.And yet you are quite sure that it is proper for the Church to oppose another immoral act - two men pretending to be married.
We are expected to judge evil acts, and we can validly do that for any act that involves condemning the act rather than the person who commits it. Given that we can know that some acts are intrinsically evil, we may condemn them. For all other acts we would have to know the person’s intent in order to know if his action in this case was immoral, and since we are forbidden to judge what we cannot know - why a person does something - we cannot condemn those acts.It is a logically bankrupts argument regardless of which issue is being addressed.
Now you’re just begging the question, assuming what you never convincingly proved - that building the wall is amoral. The circular reasoning it making me dizzy.Given that we can know that some acts are intrinsically evil, we may condemn them. For all other acts we would have to know the person’s intent in order to know if his action in this case was immoral, and since we are forbidden to judge what we cannot know - why a person does something - we cannot condemn those acts.
It is a pastoral statement made in light of Catholic teaching.If telling us “the border ‘blockade’ enforcement strategy” should be abandoned is not a specific proposal then it’s not clear what it is.
It does say what it means.How could it not need clarifying if what it says it not what it means?
It was written in 2003, so it is wrong to think of it as a direct response to today’s debate. And even in terms of today’s debate, this document does not say it is immoral to build a wall. It might be a waste of money, but it is not immoral. The document speaks of the overall strategy behind our actions, not any one specific action (such as building a wall). It is entirely possible to have a welcoming policy toward those in need or those seeking a better life, while at the same time having a huge wall at the border. But the combination of having a wall and a policy that is hostile to immigrants is what this document is addressing.If it doesn’t mean we shouldn’t build the wall then explain what is being said here.
As I have said many many times, this document is not about building national barriers. This document is about the application of Catholic doctrine, just as much as the prohibition against same-sex marriage. In both cases the leaders of our Church take general Catholic doctrines and apply them to our current situation. And the Church does indeed have doctrines on the proper treatment of immigrants and asylum seekers.LeafByNiggle:![]()
Why is this so confusing? The church has a doctrine regarding marriage, so no, there is nothing inappropriate in the church defending her doctrines. She has no doctrines about the building of national barriers…And yet you are quite sure that it is proper for the Church to oppose another immoral act - two men pretending to be married.
Is building a wall intrinsically evil? That answer is of course no. What, then, could make building a wall an immoral act? The only way such an action could be immoral is if ones intention in building it was immoral, but since we cannot know intentions we cannot judge that the people who support it have acted immorally. The consequences of building it do not change its moral character. If we anticipate harmful consequences and build it anyway that goes to the intention.Now you’re just begging the question, assuming what you never convincingly proved - that building the wall is amoral. The circular reasoning it making me dizzy.
If it means what it says then it is in fact a specific proposal of the kind you just claimed they didn’t make.It does say what it means.
Does this mean that what was wrong in 2003 is now right today? If in fact they were explaining church teaching then one would expect it to be meaningful for at least a few decades. If it isn’t meaningful today then it cannot be a church teaching, it is merely their personal judgment.It was written in 2003, so it is wrong to think of it as a direct response to today’s debate.
They wrote a simple declarative statement. Whatever the overall document was about doesn’t change the meaning of that sentence. If that statement doesn’t mean what it clearly says then what reason could be given for assigning meaning to anything else?As I have said many many times, this document is not about building national barriers.
Well, it is specific in that it comments on a specific action of the government. But it does not get into the details of a exactly how this injustice ought to be corrected.LeafByNiggle:![]()
If it means what it says then it is in fact a specific proposal of the kind you just claimed they didn’t make.It does say what it means.
I didn’t say it wasn’t meaningful or applicable to today. I just said it was not just about building a wall.LeafByNiggle:![]()
Does this mean that what was wrong in 2003 is now right today? If in fact they were explaining church teaching then one would expect it to be meaningful for at least a few decades. If it isn’t meaningful today then it cannot be a church teaching, it is merely their personal judgment.It was written in 2003, so it is wrong to think of it as a direct response to today’s debate.
It does not radically change the meaning of that sentence, but the context does help to understand what the intended means was (and is).They wrote a simple declarative statement. Whatever the overall document was about doesn’t change the meaning of that sentence.As I have said many many times, this document is not about building national barriers.
You are free to bow out at any time.This discussion is just uninteresting.
What is this obsession you have with a wall? I understand that many on the left are equally obsessed with opposing a wall, but I am not one of them, nor do I think this statement from our bishops is obsessed with stopping a wall. It is about an overall policy that is hostile to immigrants. The wall is not the only way this hostility is evident.Denying that “the border 'blockade enforcement strategy” should be abandoned doesn’t mean a wall should not be built is to deny that words have meaning. Nor does it make any sense to argue that saying we shouldn’t have built a wall 15 years ago somehow doesn’t mean we shouldn’t build one today.
Nor have I said that. In fact I think what they said 20-30 years ago is extremely relevant to today. It just nothing to do with building a wall. I think it is much more relevant to how asylum seekers and immigrants in general are or are not being welcomed. It is about refusing to provide adequate processing facilities and horrendous wait times just to get a hearing. It is about inhuman treatment of those caught sneaking over the border. It is about spreading fear-mongering stories about the dangers immigrants pose and the type of people wanting to enter. But this is just my impression of what the document means. You might have a different one.If, as you’ve been claiming, the bishops are merely teaching church doctrines then you cannot also claim that what they said 20-30 years ago has no meaning now.
It is these specific proposals that I take great exception to because of what is implied when a bishop makes such a suggestion. As a number of posters have made clear, they take these political pronouncements as church teaching that must be accepted, otherwise one is a cafeteria Catholic. Any number of offensive assertions are made about dissenting from the church if one dares to disagree with the political judgments of a handful of bishops.Well, it is specific in that it comments on a specific action of the government.
I am not obsessed with the wall. What I am is determined to keep the conversation focused on a particular point and not allow it to wander from one topic to another.What is this obsession you have with a wall?
The hostility is evident only to those who choose to declare its existence. It is the willingness to presume the worst in others that is the heart of what is wrong with these discussions, and is what bothers me most about the bishops’ involvement in political issues, because that is precisely what is implied.It is about an overall policy that is hostile to immigrants. The wall is not the only way this hostility is evident.
The statement by the bishops is not something they just made up on their own. It is inspired from the Catechism (CCC 2241), which is official Church teaching. You should not be offended if this teaching disagrees with your view. It is not meant to be offensive. I cannot speak for what other posters have posted on this subject, and whether they drew implications from the bishops’ teaching beyond what is stated. But if some people do misapply the teaching, that is their mistake. The bishops have been clear enough for those who are open to being instructed by them. The bishops have nothing to apologize for if they are misinterpreted. Their statements are not purely political. In fact they are less political than when the bishops advised us to lobby against a specific proposal on same-sex marriage. And before you repeat your mantra about this being different because it deals with an intrinsic evil, I will say that there is nothing that limits a bishop to comments about intrinsic evils. Would you object to a homily against theft because theft is not an intrinsic evil?LeafByNiggle:![]()
It is these specific proposals that I take great exception to because of what is implied when a bishop makes such a suggestion. As a number of posters have made clear, they take these political pronouncements as church teaching that must be accepted, otherwise one is a cafeteria Catholic. Any number of offensive assertions are made about dissenting from the church if one dares to disagree with the political judgments of a handful of bishops.Well, it is specific in that it comments on a specific action of the government.
OK, then neither of us need mention the morality of building a wall any more. The subject, as I take it, is the “Justice for Immigrants” letter.I am not obsessed with the wall. What I am is determined to keep the conversation focused on a particular point and not allow it to wander from one topic to another.What is this obsession you have with a wall?
Or recognize its existence.LeafByNiggle:![]()
The hostility is evident only to those who choose to declare its existence.It is about an overall policy that is hostile to immigrants. The wall is not the only way this hostility is evident.
No, it has nothing to do with the good or bad intention of others. It is about what is experienced by the immigrants. This can be discussed without any reference to the intentions of people in the US.It is the willingness to presume the worst in others…
It is a “legal channel” to publicly disagree with Donald.legal channels
There are many more applicants to immigrate to the US than there are places or slots. Does that make us unwelcoming? I think the fact that people continue to apply and continue to come shows that it does not.It is about an overall policy that is hostile to immigrants. The wall is not the only way this hostility is evident