M
MrSnaith
Guest
This isn’t a fair analogy. The action in question, wife-beating, is clearly wrong (though I’m sure there will be people who argue that it isn’t, I think both you and I can agree with each other that it is), but the question of the goodness or evilness of censorship is, well, under question. So, the analogy fails at that level. Because if we can find valid and good reasons to censor, then I wouldn’t be justified in assuming that the use of censorship is always attached to some malevolent intent.Switching tracks: I’m going to make an analogy that might be illustrative. What if you met a man for the first time, and you didn’t know anything about him, but you knew that he had one thing in common with some others whom you did know quite well: they beat their wives. Let’s say you knew that several dozen people were wife-beaters, and they shared other characteristics as well (short temper, alcoholism, abused as children, often unemployed, etc). Now this man you meet is also a wife-beater. Would you reasonably assume that the new man you have met has some of the other shared characteristics as well? If, in your experience, wife beaters are often alcoholics, unemployed, and impatient, wouldn’t it be reasonable to suspect that this guy also has those characteristics? I’m not saying you’d be justified in assuming that he is in fact an unemployed alcoholic, but rather that you’d be justified in suspecting so. What if this wife beater says to you, “Yes, I know that every other wife beater is a bad guy, but I’m not because I beat my wife only as much as she deserves and is good for her, and I’m very careful to beat her for only the right reasons.” Would this be just a little bit suspicious? Why not?
I might point out that censorship doesn’t have to come with violence, and in fact, I would argue that any instances of censorship by the Church which were accompanied by violence would be subject to criticism. But removing violence from the equation, the question of censorship is still open.Is truth really the kind of thing that can’t stand up to falsehoods without the aid of violence, or the violent or forcible suppression of “liars?”
Well, as you stated, no, the truth is not always obvious or clear. Just consider the persistent belief among some groups of Christians that assert that dinosaurs never existed. Despite evidence, people often believe what they believe based on irrational premises. Much of what is believed by mass assent in popular culture, for example, is politically driven, rather than evidentially driven. There are plenty of reasons people believe things that are not true, even obviously not true.Are people really so easily confused? If we are “made for truth” then shouldn’t we be able to discern true from false? Shouldn’t false ideas simply wither away over time?
I suppose you could say “no” and offer the enduring popularity of horoscopes, palm readers, and other superstitions as evidence. No one is forcing people to believe in that stuff, and yet they do! I wonder though, if humanity were able to attain true spiritual and intellectual freedom, what would happen? If everyone were able to think clearly and were free from the bonds of family pressure, political oppression, and lack of information, would everyone in the world become a Roman Catholic, or would the Church still need to censor opposing views? An open question I suppose.
You can suppose a dream world of true intellectual clarity and freedom, but that’s not the world we live in.