A
Atemi
Guest
You haven’t asked the same of any of our Catholic friends who agree…You’re the one making claims; it’s your job to substantiate them.
Jeremy
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You haven’t asked the same of any of our Catholic friends who agree…You’re the one making claims; it’s your job to substantiate them.
Jeremy
And you still haven’t substantiated your claims.You haven’t asked the same of any of our Catholic friends who agree…
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nt…And you still haven’t substantiated your claims.
Jeremy
That’s interesting. Thanks!Contarini,
I knew I could find it if I looked hard enough. This comes from revneal.org/Writings/aletter.htm
Atemi,Optional infant baptism is no doctrine of anything. Such would reject the RC idea of Original Sin to begin with…the whole reason for infant baptism.
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I have no idea what that means, but it doesn’t look like a substantiation of your claims.
Code:Originally Posted by **Atemi** [forums.catholic-questions.org/images/buttons_cad/viewpost.gif](http://forums.catholic-questions.org/showthread.php?p=2164902#post2164902) *nt...*
Atemi is displaying his Carm Roots. They use that a lot on their boards. I forget what it means: nice try, not talking, whatever…I have no idea what that means, but it doesn’t look like a substantiation of your claims.
Jeremy
Sigh.Atemi is displaying his Carm Roots. They use that a lot on their boards. I forget what it means: nice try, not talking, whatever…
So is it like, “Bump”? I mean, why would you reference a quote and then just put “NT”? Is it like, “No Comment”?Sigh.
“NT” means “no text” and it is used all over the internet and in email.
It has nothing to do with CARM.
[SIGN]Post #15 Ignored Count: 4[/SIGN]Sigh.
“NT” means “no text” and it is used all over the internet and in email.
It has nothing to do with CARM.
You said the doctrine was still being “worked out.”As usual, you miss the mark. I did not say that this particular doctrine was still up in the air…this happens to be one of the doctrines that I believe scripture itself is sufficiently clear on.
Justin was not talking about “his perspective” or opinion, but the practice and teaching of the church.Obviously, the numerous Fathers I quoted disagree with you and Justin Martyr. The Church listened to Justin - and decided against his perspective. She continued her ancient practice just as she had done all along. Thanks, Justin, but no thanks.
And you related that to infant baptism on a thread about infant baptism.My comment was speaking generally to the bigger issue of why some of the Fathers disagreed with one another on doctrines.
Nonsense, Randy.You Protestants seem to think that each of the Fathers had to be infallible and completely in lock-step with one another in order for a doctrine to be valid. This is not the case.
Ignore them?You pick on Justin here, Augustine there…all the while ignoring the umpteen other Fathers who taught the very doctrine that you seek to deny.
Uhhhh, he believed he was orthodox in ALL his doctrine, not on “every other” doctrine.You’re eager to hold on to this ONE Father on this one issue because he preaches “what your itching ears want to hear”, but you completely ignore the fact that he was orthodox down the line on every other Catholic doctrine.
LOL. I am.If he is really worth listening to, Atemi, then by all means YOU SHOULD LISTEN TO HIM. By golly, if you think Justin Martyr is so praiseworthy, then I beg you to study and embrace all of his theology you can. He’s telling you the truth! And don’t stop there…keep reading, keep studying, keep embracing. I want you to be as much like the ECF’s as you possibly can.
Impossible…as they often believed contradictory doctrines.I want you to believe exactly what they believed
I just let them speak and take them at their word. That does not mean I have to agree with them.Honestly, how can you be so oblivious to the witness of what these Fathers are telling you? Perhaps those Protestant lenses you read them with are not so clear, after all.
Out of hand?Then when we Catholics point out that Calvin taught the Perpetual Virginity of Mary, or that Luther taught the Real Presence in the Eucharist (though he denied transubstantiation), you dismiss them out of hand.
Because, like in the early church, we are at liberty to believe otherwise.You insist that your “proto-Protestant” Early Church Father is “very significant”, but you won’t stop for a moment to consider the significance of true proto-Protestants who taught doctrines that you and your brothers are no longer willing to accept.
I know you would like to think you know that much, but I am not wandering further from Christ or His Body one little bit.You’re now in Protest against the original Protesters. At every fork, you take the wrong road, and you’re wandering further and further from the Truth Himself and His Body, the Church.
They had over 3 years of personal, one-on-one training with the Master Himself. This does not count the revelations they all amazingly received by His Spirit afterwards.Frankly, I think there were some (if not many) issues that the Apostles themselves never even considered during the course of their lifetimes what with impending imprisonment, martyrdom and all that.
I do not believe in “tiers” of invented doctrines that we are bound to believe at threat of grave sin.But as certain key building blocks of theology were put into place over time, the second tier of doctrine could be put down, then the third and so on.
Yes. The new and novel “Development” theory.Think of layers of an onion being slowly peeled to reveal deeper and deeper truths. Or consider how an acorn contains the fullness of the mighty oak tree without resembling one in any way - it grows and develops over time, but the essence is there all along.
All this talk of me and ABC is waaaay off topic. Please bring it back.Finally, I’m curious…does the Bible give any specific instructions for the believer concerning artificial birth control? Is contraception permissable or not? As a Catholic, I believe there is a biblical basis for condemning this, but I’m looking for your perspective as a non-Catholic. Would you say that there is no prohibition from the Apostles on contraception? So, it’s acceptable because there is no prohibition, right?
No.Would you also acknowledge that there is no prohibition from the Apostles on infant baptism?
I am sure you wouldn’t.I’m not talking about “believers baptism” or having faith or any of that. I want a verse that says “Thou shalt not baptize infants.” Do you have anything even remotely resembling that? 'Cause apart from that, I see nothing in scripture that specifically prohibits the baptism of infants just as you see nothing that prohibits contraception.
**Optional infant baptism is no doctrine of anything.
Such would reject the RC idea of Original Sin to begin with…the whole reason for infant baptism.**
Not nonsense at all.That’s simply nonsense. Original Sin is not the reason for infant baptism. The Orthodox don’t accept the Western doctrine of original sin, and they baptize infants.
Objections were also based on a lack of consent or understanding.Augustine’s development of a doctrine of original sin does seem to have helped make infant baptism universal in the West. But you are simply wrong in saying that “optional infant baptism is no doctrine of anything.” On the contrary, it’s clear that infant baptism was practiced from early on and that the objections to it were based on the fear of post-baptismal sin.
I am not discussing “the first place” here Edwin, but modern RC teaching.The role of the doctrine of original sin was to trump this fear of post-baptismal sin and thus make infant baptism universal. It was not the foundation for the practice in the first place.
Contarini, FYI, Tertullian was excommunicated, not because of his belief that Infants should be denied baptism, per se, but because of his belief that led him to maintain that infants should not be baptized. This belief that got him into trouble said that after baptism there was not forgiveness from God, thus Tertullian wanted to postponed baptism until right before death.First of all, you are assuming that everything the Apostles did and taught was passed down with equal clarity to all later Christians. This is a big stretch.
In the second place, I don’t have a problem with the idea that the Apostles did not “dictate” the teaching but that it developed as Christians grappled with the question of how to initiate the children of Christian parents. Given the account in Acts 16, I’m inclined to think that infants were baptized in the NT. But my belief in infant baptism does not depend on that.
We know that by the end of the second century it was a common practice, because Tertullian attacks it without claiming that it was an innovation (which he surely would have done if it were something a few people were starting to do, since in the early Church calling something an innovation was the best way to kill it). But it was still “up in the air” in the sense that Tertullian could attack it while still (if I’m not mistaken) a member of the Catholic Church.
Finally, I can’t see that this passage from Justin has anything to do with infant baptism, except to indicate that it wasn’t the first thing one would think of in defining baptism. That is not surprising.
Edwin
Polycarp, who was a disciple of the Apostle John, was baptized as an infant.Augustine, Jerome, Chrysostom, all three of the male Cappadocians (I’m not sure about Macrina)–actually I don’t know of any of the major fourth-century theologians who were baptized as infants. In fact, now I think about it, I’m not sure we have any specific account of a Church Father (before about 400) being baptized as an infant, though I think a good case can be made that Origen was.
This is so hilarious.I find no people more like modern day non-Catholics than the ECFs.
This is the typical Protestant excuse… “We are following Christ”, when what they are actually following at the end is what they WANT to follow… They are following themselves… Why would your private interpretation of Scripture be better than Calvin’s or Luther’s?Part two…
Quote:
Then when we Catholics point out that Calvin taught the Perpetual Virginity of Mary, or that Luther taught the Real Presence in the Eucharist (though he denied transubstantiation), you dismiss them out of hand.
Out of hand?
No way.
PS: they were Catholics.
PPS: we should not seek to follow Luther or Calvin, but Christ.