Justin Martyr on Infant Baptism

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Optional infant baptism is no doctrine of anything. Such would reject the RC idea of Original Sin to begin with…the whole reason for infant baptism.

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Atemi,

That’s simply nonsense. Original Sin is not the reason for infant baptism. The Orthodox don’t accept the Western doctrine of original sin, and they baptize infants.

Augustine’s development of a doctrine of original sin does seem to have helped make infant baptism universal in the West. But you are simply wrong in saying that “optional infant baptism is no doctrine of anything.” On the contrary, it’s clear that infant baptism was practiced from early on and that the objections to it were based on the fear of post-baptismal sin. The role of the doctrine of original sin was to trump this fear of post-baptismal sin and thus make infant baptism universal. It was not the foundation for the practice in the first place.

In hrist,

Edwin
 
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  			Originally Posted by **Atemi** 					[forums.catholic-questions.org/images/buttons_cad/viewpost.gif](http://forums.catholic-questions.org/showthread.php?p=2164902#post2164902) 				
  		*nt...*
I have no idea what that means, but it doesn’t look like a substantiation of your claims.

Jeremy
Atemi is displaying his Carm Roots. They use that a lot on their boards. I forget what it means: nice try, not talking, whatever…
 
Atemi,

At the top of the page there is a block that designates the number of pages. If you click on the first one it will take you back to the first page of this thread. You’ll notice that at the top right of each post there a number in bold. That is the post number. Scroll down to the numbers 9 and 10 Randy gives several references of ECF’s discussing infant baptism including one from Justin Martyr. Later on the second page of the thread NotWorthy gives some archeological evidence.

Thus far you have provided a single contextually shakey quote. Where is the proof of your claims that infant Baptism wasn’t a standard practice of the Church? You speak is if its all over the place yet you seem unable to provide it. Seems odd. Just like all the other times someone has made the same claims and yet couldn’t back it up.

The only thing that has been offered up so far is some people had deathbed baptisms. I’m not sure what you one hopes to prove with that as that is clearly a practice that neither Protestant or Catholic approves of.
 
Maybe Atemi is inferring that we (the Church) should have just forced a Baptism on those that were wanting to wait til their deathbed to be baptised (what I refer to as “Baptismal Roulette”).

After all, he may claim that we’ve been forcing our baptisms on these poor un-witting infants for so long without their approval. 😉
 
Atemi is displaying his Carm Roots. They use that a lot on their boards. I forget what it means: nice try, not talking, whatever…
Sigh.

“NT” means “no text” and it is used all over the internet and in email.

It has nothing to do with CARM.
 
Sigh.

“NT” means “no text” and it is used all over the internet and in email.

It has nothing to do with CARM.
So is it like, “Bump”? I mean, why would you reference a quote and then just put “NT”? Is it like, “No Comment”?
 
Part one…
As usual, you miss the mark. I did not say that this particular doctrine was still up in the air…this happens to be one of the doctrines that I believe scripture itself is sufficiently clear on.
You said the doctrine was still being “worked out.”

Obviously it still was up in the air because there was not one single practice taught by the church until many centuries after Pentecost.
Obviously, the numerous Fathers I quoted disagree with you and Justin Martyr. The Church listened to Justin - and decided against his perspective. She continued her ancient practice just as she had done all along. Thanks, Justin, but no thanks.
Justin was not talking about “his perspective” or opinion, but the practice and teaching of the church.

I know full well that the church developed away from the post-Apostolic era practice, but development is the norm for many other RC doctrines as well.

She did not “continue” the ancient practice of allowing the optional baptism of Christian infants.

No.

That was changed almost entirely.
My comment was speaking generally to the bigger issue of why some of the Fathers disagreed with one another on doctrines.
And you related that to infant baptism on a thread about infant baptism.
You Protestants seem to think that each of the Fathers had to be infallible and completely in lock-step with one another in order for a doctrine to be valid. This is not the case.
Nonsense, Randy.

The caricature may sound good but is not the reality.
You pick on Justin here, Augustine there…all the while ignoring the umpteen other Fathers who taught the very doctrine that you seek to deny.
Ignore them?

No. They are just not relevant at the moment.
You’re eager to hold on to this ONE Father on this one issue because he preaches “what your itching ears want to hear”, but you completely ignore the fact that he was orthodox down the line on every other Catholic doctrine.
Uhhhh, he believed he was orthodox in ALL his doctrine, not on “every other” doctrine.

This testimony is valid and relevant, and it does not stand alone.

It is not me who is doign the ignoring. I understand the history already.
If he is really worth listening to, Atemi, then by all means YOU SHOULD LISTEN TO HIM. By golly, if you think Justin Martyr is so praiseworthy, then I beg you to study and embrace all of his theology you can. He’s telling you the truth! And don’t stop there…keep reading, keep studying, keep embracing. I want you to be as much like the ECF’s as you possibly can.
LOL. I am.

I find no people more like modern day non-Catholics than the ECFs.
I want you to believe exactly what they believed
Impossible…as they often believed contradictory doctrines.

This is where you must now pick and choose where you personally will arbitrarily determine their orthodoxy on this or that matter.

Twenty-first century spiritual quarterbacking works wonders in hindsight, I know.
Honestly, how can you be so oblivious to the witness of what these Fathers are telling you? Perhaps those Protestant lenses you read them with are not so clear, after all.
I just let them speak and take them at their word. That does not mean I have to agree with them.

You listen to the ECFs just as well as I do, so lecturing me when you cherry-pick yourself is not convincing at all.

You have no problem ignoring every early Christian who disagrees or contradicts what you believe today.

…
 
Part two…
Then when we Catholics point out that Calvin taught the Perpetual Virginity of Mary, or that Luther taught the Real Presence in the Eucharist (though he denied transubstantiation), you dismiss them out of hand.
Out of hand?

No way.

PS: they were Catholics.

PPS: we should not seek to follow Luther or Calvin, but Christ.
You insist that your “proto-Protestant” Early Church Father is “very significant”, but you won’t stop for a moment to consider the significance of true proto-Protestants who taught doctrines that you and your brothers are no longer willing to accept.
Because, like in the early church, we are at liberty to believe otherwise.
You’re now in Protest against the original Protesters. At every fork, you take the wrong road, and you’re wandering further and further from the Truth Himself and His Body, the Church.
I know you would like to think you know that much, but I am not wandering further from Christ or His Body one little bit.

How you could divine that, I will not ask. Maybe you have a bat-phone to God.
Frankly, I think there were some (if not many) issues that the Apostles themselves never even considered during the course of their lifetimes what with impending imprisonment, martyrdom and all that.
They had over 3 years of personal, one-on-one training with the Master Himself. This does not count the revelations they all amazingly received by His Spirit afterwards.

I am sure no Christian today knows what makes for better Christianity than the Apostles who planted it…but some actually think they do.
But as certain key building blocks of theology were put into place over time, the second tier of doctrine could be put down, then the third and so on.
I do not believe in “tiers” of invented doctrines that we are bound to believe at threat of grave sin.

I believe the faith was delivered to us whole and lacking in nothing.
Think of layers of an onion being slowly peeled to reveal deeper and deeper truths. Or consider how an acorn contains the fullness of the mighty oak tree without resembling one in any way - it grows and develops over time, but the essence is there all along.
Yes. The new and novel “Development” theory.

Newman needed to explain all the changes somehow.
Finally, I’m curious…does the Bible give any specific instructions for the believer concerning artificial birth control? Is contraception permissable or not? As a Catholic, I believe there is a biblical basis for condemning this, but I’m looking for your perspective as a non-Catholic. Would you say that there is no prohibition from the Apostles on contraception? So, it’s acceptable because there is no prohibition, right?
All this talk of me and ABC is waaaay off topic. Please bring it back.
Would you also acknowledge that there is no prohibition from the Apostles on infant baptism?
No.

The Scriptures are clear about who to baptise.
I’m not talking about “believers baptism” or having faith or any of that. I want a verse that says “Thou shalt not baptize infants.” Do you have anything even remotely resembling that? 'Cause apart from that, I see nothing in scripture that specifically prohibits the baptism of infants just as you see nothing that prohibits contraception.
I am sure you wouldn’t.

…
 
**Optional infant baptism is no doctrine of anything.
Such would reject the RC idea of Original Sin to begin with…the whole reason for infant baptism.**
That’s simply nonsense. Original Sin is not the reason for infant baptism. The Orthodox don’t accept the Western doctrine of original sin, and they baptize infants.
Not nonsense at all.

With all due repsect, I am not addressing Orthodox Christians, but Roman Catholics.

As to why Roman Catholics baptise their infants:

In the section on Original Sin…

403 Following St. Paul, the Church has always taught that the overwhelming misery which oppresses men and their inclination towards evil and death cannot be understood apart from their connection with Adam’s sin and the fact that he has transmitted to us a sin with which we are all born afflicted, a sin which is the “death of the soul”. Because of this certainty of faith, the Church baptizes for the remission of sins even tiny infants who have not committed personal sin.

Because of Original Sin, the Church baptises infants.

To discuss the Orthodox thinking would take a different thread.
Augustine’s development of a doctrine of original sin does seem to have helped make infant baptism universal in the West. But you are simply wrong in saying that “optional infant baptism is no doctrine of anything.” On the contrary, it’s clear that infant baptism was practiced from early on and that the objections to it were based on the fear of post-baptismal sin.
Objections were also based on a lack of consent or understanding.
The role of the doctrine of original sin was to trump this fear of post-baptismal sin and thus make infant baptism universal. It was not the foundation for the practice in the first place.
I am not discussing “the first place” here Edwin, but modern RC teaching.

Why those in the early church baptised infants then is not why RC’s baptise their infants today.

…
 
First of all, you are assuming that everything the Apostles did and taught was passed down with equal clarity to all later Christians. This is a big stretch.

In the second place, I don’t have a problem with the idea that the Apostles did not “dictate” the teaching but that it developed as Christians grappled with the question of how to initiate the children of Christian parents. Given the account in Acts 16, I’m inclined to think that infants were baptized in the NT. But my belief in infant baptism does not depend on that.

We know that by the end of the second century it was a common practice, because Tertullian attacks it without claiming that it was an innovation (which he surely would have done if it were something a few people were starting to do, since in the early Church calling something an innovation was the best way to kill it). But it was still “up in the air” in the sense that Tertullian could attack it while still (if I’m not mistaken) a member of the Catholic Church.

Finally, I can’t see that this passage from Justin has anything to do with infant baptism, except to indicate that it wasn’t the first thing one would think of in defining baptism. That is not surprising.
Edwin
Contarini, FYI, Tertullian was excommunicated, not because of his belief that Infants should be denied baptism, per se, but because of his belief that led him to maintain that infants should not be baptized. This belief that got him into trouble said that after baptism there was not forgiveness from God, thus Tertullian wanted to postponed baptism until right before death.

Blessings,

E.C.
 
Augustine, Jerome, Chrysostom, all three of the male Cappadocians (I’m not sure about Macrina)–actually I don’t know of any of the major fourth-century theologians who were baptized as infants. In fact, now I think about it, I’m not sure we have any specific account of a Church Father (before about 400) being baptized as an infant, though I think a good case can be made that Origen was.
Polycarp, who was a disciple of the Apostle John, was baptized as an infant.

Blessings,

E.C.
 
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ATEMI:
I find no people more like modern day non-Catholics than the ECFs.
This is so hilarious. 😃

It just shows how little ATEMI has read of the ECFs.

Let’s just take Justin and Infant baptism here… Ok… you got a quote from Justin that seems to deny infant baptism, although nowhere explicity does it, even though the practice was already there… but then you got an overwhelming list of ECFs that maintain it from the very beginning.

Then the only ECF that DID deny it clearly (i.e., Tertullian) was excommunicated for holding a belief that led his to deny infant baptism. How interesting.

Any way,

Blessings,

E.C.
 
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ATEMI:
Part two…

Quote:
Then when we Catholics point out that Calvin taught the Perpetual Virginity of Mary, or that Luther taught the Real Presence in the Eucharist (though he denied transubstantiation), you dismiss them out of hand.

Out of hand?

No way.

PS: they were Catholics.

PPS: we should not seek to follow Luther or Calvin, but Christ.
This is the typical Protestant excuse… “We are following Christ”, when what they are actually following at the end is what they WANT to follow… They are following themselves… Why would your private interpretation of Scripture be better than Calvin’s or Luther’s?

Like Luther himself said when he realized that he had let the bad genie out of the bottle with the reformation and he was unable to make it go back into the bottle:

“This one will not hear of Baptism, and that one denies the sacrament [Real Presence], another puts a world between this and the last day: some teach that Christ is not God, some say this, some say that: there are as many sects and creeds as there are heads. No yokel is so rude but when he has dreams and fancies, he thinks himself inspired by the Holy Ghost and must be a prophet.”
De Wette III, 61. quoted in O’Hare, THE FACTS ABOUT LUTHER, 208.

“Noblemen, townsmen, peasants, all classes understand the Evangelium better than I or St. Paul; they are now wise and think themselves more learned than all the ministers.”
Walch XIV, 1360. quoted in O’Hare, Ibid, 209.

This is exactly what happens among protestants until this very day and is the reason for their divisions.

Any way, I pray for them every day.

Blessings,

E.C.
 
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