A
andrewgraham195
Guest
Reply,Glad you stuck around, Delson. We’ll see if Andrew responds to your points specifically. I hope that there are many JW lurkers who may silently consider these points.![]()
SteveVH,
I’m sure there are plenty of Catholic “lurkers” around to see that I have answered the points on the pronouns (and more) and that here has been no effective answer from Catholics, including you!
How do Catholics manage to slide singular pronouns and verbs (which are used in connection with the term “God”) and give them a pluralistic sense, which then fits in with their theology, that God is constituted of three persons and not constituted of one person and one person only; how do you Catholics manage it…I don’t fall for an instant for the specious explanations trying to be given, so as to explain away the Catholic dilemma, when it clearly shows singular personal pronouns and verbs for God and that I have answered the question on the holy spirit in regard to John 16:13 and that the antecedent noun for “ekeinos” {a demonstrative} is not “pneuma” [spirit] but “paracletos” [helper] in v7, the Greek is specific, the Greek is exact and I have shown that, but you Catholics try and get out of it, by spin and rhetoric, also specious arguments!
In regard to John 16:13, perhaps your Catholic experts can show me exactly where I am wrong, with some other examples, of where you insist that the spirit is a person, has personality with the use of pronouns, verbs and antecedents!
Your Call!
Best wishes.
Andrew