B
Bengoshi
Guest
Whoa!Bob, Bob, Bob, you are so much fun!:
Okay, Let’s discuss the transfiguration. We read:
Referring to the transfiguration, the apostle Peter wrote: “Consequently we have the prophetic word made more sure; and you are doing well in paying attention to it as to a lamp shining in a dark place, until day dawns and a daystar rises, in your hearts.” (2 Peter 1:19) That figurative Daystar, or “bright morning star,” is the glorified Jesus Christ. (Revelation 22:16) He ‘rose’ in 1914 when God’s Kingdom was born in heaven, marking the dawn of a new era. (Revelation 11:15) In the transfiguration vision, Moses and Elijah appeared alongside Jesus, conversing with him. Whom do they foreshadow?
Since Moses and Elijah shared in Christ’s glory, these two faithful witnesses must represent those who rule with Jesus in his Kingdom.
The understanding that Jesus has corulers is in harmony with a visionary foregleam of the enthroned Messiah that the prophet Daniel was granted. Daniel saw “someone like a son of man” receiving “an indefinitely lasting rulership” from “the Ancient of Days,” Jehovah God. But note what Daniel is shown shortly thereafter. He writes: “The kingdom and the rulership and the grandeur of the kingdoms under all the heavens were given to the people who are the holy ones of the Supreme One.” (Daniel 7:13, 14, 27) Yes, more than five centuries before the transfiguration, God revealed that certain “holy ones” would share in Christ’s royal grandeur.
Who are the holy ones in Daniel’s vision? It is with reference to such individuals that the apostle Paul says: “The spirit itself bears witness with our spirit that we are God’s children. If, then, we are children, we are also heirs: heirs indeed of God, but joint heirs with Christ, provided we suffer together that we may also be glorified together.” (Romans 8:16, 17)
The holy ones are none other than Jesus’ spirit-anointed disciples. In the Revelation, Jesus says: “To the one that conquers I will grant to sit down with me on my throne, even as I conquered and sat down with my Father on his throne.” Numbering 144,000, these resurrected ‘conquerors,’ along with Jesus, will rule over the entire earth.—Revelation 3:21; 5:9, 10; 14:1, 3, 4; 1 Corinthians 15:53.
Why, though, are anointed Christians represented by Moses and Elijah?
The reason is that such Christians, while still in the flesh, do a work similar to that performed by Moses and Elijah. For example, they serve as witnesses, even in the face of persecution. (Isaiah 43:10; Acts 8:1-8; Revelation 11:2-12) Like Moses and Elijah, they courageously expose unchristian religion while exhorting sincere people to give God exclusive devotion. (Exodus 32:19, 20; Deuteronomy 4:22-24; 1 Kings 18:18-40)
**Also, some have noted that Moses represents the Law (soon to be fulfilled in Jesus) and Elijah represents the Prophets (also fulfilled in Jesus) **
Lastly, Some critics have endeavored to class the transfiguration as simply a dream. However, Peter, James, and John would not logically all have had exactly the same dream. Jesus himself called what took place a “vision” **Notice too **what was said about Peter "(Luke 9:32-33) … Peter and those with him were weighed down with sleep; but when they got fully awake they saw his glory and the two men standing with him. 33*And as these were being separated from him, Peter said to Jesus: “Instructor, it is fine for us to be here, so let us erect three tents, one for you and one for Moses and one for E·li′jah,” **he not realizing what he was saying. **
Again, Jesus said “Tell the VISION to no one”
As to 2 Peter 1:19, some have understood “more sure” as an affirmation that the prophetic writings of the OT are even “more sure” than Peter’s spectacular personal experience at the Transfiguration, thereby underscoring the complete reliability of written Scripture. Others have understood that Peter’s experience of the Transfiguration provides confirmation of OT prophecy, making the already-sure prophecy of the OT even “more sure” as confirmed by the experience of the Transfiguration. In either case, believers are admonished to pay attention to the certainty of the prophetic word. In the contrast between “we have” and “you will do well,” Peter is apparently emphasizing that the interpretation of the apostles (“we”) is to be regarded as authoritative for the church (“you”). Day dawns and morning star both refer to the second coming. The day of the Lord is the day of final judgment and salvation, as the OT often teaches (Isa. 13:6, 9; Ezek. 13:5; Joel 1:15; Amos 5:18, 20). Jesus’ second coming will not only be an objective event in history, it will also rise in your hearts as the full light of Christ’s presence transforms the hearts of his church to perfect purity.

