My own catholic position:
Before the wedding, between the fiancé and the fiancée, b
y nature, by essence and by principle:
the fact of kissing the cheeks of the other is not sinful;
the fact of kissing the forehead of the other is not sinful;
the fact of kissing the ears of the other is not sinful;
the fact of kissing the hands of the other is not sinful;
the fact of kissing the arms of the other is not sinful;
the fact of kissing the eyes of the other is not sinful;
the fact of kissing the neck of the other is not sinful;
the fact of kissing the shoulders of the other is not sinful;
the fact of kissing the back of the other is not sinful;
the fact of kissing the chin of the other is not sinful;
the fact of kissing the lips of mouth of the other is not sinful;
the fact of kissing the mouth of the other is not sinful;
the fact of practicing the french kiss is not sinful;
the fact of holding the waist of the other is not sinful;
the fact of holding hands of the other is not sinful;
the fact of seeing the legs of the other is not sinful;
the fact of seeing the knees of the other is not sinful;
the fact of seeing the other in swimsuit is not sinful;
the fact of touching the thigh of the other with the hands is not sinful;
the fact of dancing together is not sinful: the Rock and Roll, the Valse, the Slow…etc.
The kiss on the lips is not sinful;
The kiss on the mouth is not sinful;
The French kiss (an open mouth kiss, the normal French kiss, the standard French kiss) is not sinful;
The passionated French kiss (an open mouth kiss, very passionated) can be sinful under some special conditions;
The fact of putting the hand on the thigh (between the knee and the hip, in the middle of the hip and the knee) of the other as a sign of tenderness, when we sit down, is not sinful.
The fact of saying the contrary is very odd, my humble opinion. Here, only the wrong intention can be sinful and /or only the wrong effects (the breaking of the red line). That is the question, how to define the red line???
The “red line” to be???
Materially speaking, the fact of going further, as in a married couple. In the facts, the fact of trying the first steps of marital act (sexed and sexual touchings, per se, for keep going, for arousing and for exciting), i mean the sexual intimate parts (low parts) and the breasts.
Intentionally speaking, for arousing and for exciting the body of the other; the difference between a simple expression of love and of tenderness, even before marriage, and the will the go further for preparing the union of bodies.
The near occasion of sin??? Which is the good acception, in catholic sense, without the christian heresies and without the ideologies of the human nature. As catholic, we need to avoid them, it is a catholic duty, it is a natural moral obligation.
In the USA and in the English speaking countries, the catholics are touched by the " ism" doctrines and practices, the heresies and the ideologies, in link with the fundamentalist protestant movements: puritanism, victorianism, moralism, rigorism, jansenism (in France too), the integrism, the quiverfull movement, the externalism, the pessimism, the negativism, the fact of seeing everywhere the sins.
In those countries, the moral view about the corporeity, the sexed, the sexual is very odd and is full of wrong acception. In Europe, the link between the faith and the reason about these topics is more balanced and moderated (just moderation).
By nature, the behaviors of my list are neutral, are not morally wrong, only the intentions or and the circunstances can be morally wrong.
Am i wrong? Do you disagree with me?
For information:
Making out
forums.catholic-questions.org/showthread.php?t=346672