Y
Yes
Guest
I really don’t care what you do in your diocese (not that your bishop has the authority to mandate a posture after you receive communion), nor do I care about your condemnation of others.In this diocese we are to stand immediately after receiving until the last person has received. During the period of silence, there is to be no preference for posture.
I love how everyone on this board talks about “obedience” ad nauseam - until the Church asks you to do something you don’t like - something not “conservative” enough for you. Then it’s ok to be a renegade.
This matter cannot be compared to the kneeling posture where some continue to ignore the Church simply because they will not be refused communion. That’s a red herring.
To put it clearly, you are making inaccurate comments. Let’s look at what the Church actually instructs, versus what you believe it instructs on this matter:
*"POSTURE OF THE FAITHFUL FOLLOWING COMMUNION
Congregation for Divine Worship and the Discipline of the Sacraments
Francis Cardinal George, O.M.I., Chairman of the Bishops Committee on the Liturgy, received the following clarification concerning the right interpretation of the “General Instruction of the Roman Missal” on the posture of the faithful from their own reception of Communion until the period of sacred silence after all Communions have been received (at which time they may sit or kneel as they prefer). What is noteworthy is the clarification of the mind (mens) of the Holy See on the uniformity of posture of the faithful.
5 June 2003
Prot. n. 855/03/L
Dubium: In many places, the faithful are accustomed to kneeling or sitting in personal prayer upon returning to their places after individually received Holy Communion during Mass. Is it the intention of the Missale Romanum, editio typica tertia, to forbid this practice?
Responsum: Negative, et ad mentem. The mens is that that the prescription of the Institutio Generalis Missalis Romani, no. 43, is intended, on one hand, to ensure within broad limits a certain uniformity of posture within the congregation for the various parts of the celebration of the Holy Mass, and on the other, to not regulate posture rigidly in such a way that those who wish to kneel or sit would no longer be free.
Francis Cardinal Arinze
Prefect"*