You are correct that we are logically incapable of discovering the nature of God - the finite cannot fully know the infinite; for there to be real understanding, Divine revelation must be involved at least to some extent. I know know everything about an abstract - I can know the number 3, for example. I can manipulate it in my head, work with it, utilize it, and there is nothing more to know (this works with most pure
ideas). I can know
most things about a rock. I can know its chemical make-up, probable origin, method of composition, weight, size, etc., but I can’t
know the history of a particular rock fully. I can know less about a dog, who requires some level of interaction for me to come to know it - most of the activity is on my side. With a person it’s about 50/50 for interaction based knowledge acquisition - they have to want to disclose things to me, and I have to want to interact to get good information. With God, it’s something like us and a snail - we can know about as much about God as a snail can know about us. In fact, it’s far worse than that, because again we’re talking about the finite and the infinite. If we are to know much of anything about God, it must be through His disclosing to us. We believe that God actually did this, and this is what we call Divine Revelation.
So in as much as our answers intersect, we agree.
svoboda:
I am curious, but how do you argue from first cause to the Catholic God?
Well, the first cause argument gets you to the existance of a God, who is
not the universe and is distinct
from the universe. This rules out pantheism. After this there are a myriad of directions in which to proceed - I try to tailor my responses to the particular objector. You can go to the nature of the infinite to rule out polytheism, you can go to moral values to prove the existance of objective moral absolutes, or if these are already accepted (and sometimes if they’re not) you can proceed to the truth claims of the Bible. You start by evaluating it as history and validate its
strictly historical reliability - events, places, persons, etc. - you just have to make sure you’re reading history as history and allegory as allegory, as many objectors will try to trip you up with false truth-claims. From there you can go to the argument from miracles or straight to the argument for the divinity of Christ (classically expressed in the “Liar, Lunatic, or Lord” dilema). Once you get the divinity of Christ, you can see that He established
one Church by again reading the Bible as
strictly history (which includes taking into account contemporary writings, though it’s not strictly necessary), and can conclude with much certainty
that the Church Christ established was Catholic. After that, it’s pretty easy.
A decent introduction to a method of similar argument is called
Mere Christianity, by C.S. Lewis. You can find it at most any library and nearly every bookstore - it’s the first book I would recommend after the Bible. It’s an introductory work, so it’s only about 150 pages long, but it’s an entertaining read that is philosophically and logically sound. Lewis, BTW, was an Anglican.
Other logical proofs of God, which demonstrate different things about Him, can be found at the links I linked to in my previous post - Dr. Kreeft is a professor of philosophy at Boston College, and is entertaining while being informative. I recommend stopping by his site (
www.peterkreeft.com) and listening to some of his stuff - again, I would recommend this
after C.S. Lewis.
God Bless,
RyanL